The national or the social? problems of nation-building in post-world war II Philippines

2006 ◽  
Vol 27 (1) ◽  
pp. 85-100 ◽  
Author(s):  
Kathleen Weekley
Author(s):  
Antonello Tancredi

This chapter addresses the development, after World War II, of two different currents of thought inherited by the Italian international law doctrine from the interwar period: dogmatism and structuralism. The analysis of some fundamental writings concerning topics such as the foundation and the social structure of the international legal order tries to offer a reading lens on some of the most important scientific trends (especially ‘realism’ and ‘neo-normativism’) of the post-World War II period and on the scholars that animated such approaches. Thanks to the identification of some structuring ideas, it will then be possible to briefly examine other issues concerning, for instance, the relationship between international and domestic law after the 1948 Republican Constitution, sovereignty, etc. The evolution of the methodology of international law will have a relevant part in the analysis of theoretical approaches developed by Italian scholars in this period.


2021 ◽  
pp. 58-88
Author(s):  
Marion Grau

This chapter outlines the author’s approach to research and method, as well as the scope and timeline of participant observation. The redevelopment of the Norwegian pilgrimage network comes on the heels of the post–World War II European efforts to build transregional and transnational peace. Historic pilgrimage routes become part of this network but are slow to begin in Protestant contexts. In contemporary pilgrimage, embodiment and relations to other pilgrims are central ingredients. It is through physical relations to landscape and people that sacred, transforming encounters are sought. Ritual creativity features strongly in how such encounters are facilitated by pilgrim priests, hosts, government, local officials, artists, and scores of volunteers. Religious meaning-making and secular nation-building are closely intertwined in these efforts to lift up and preserve, if not stage, local heritage. A consistent ambivalence is the overlap between pilgrims and tourists, and questions of spirituality and consumption. As Norway’s population has become more diverse religiously and ethnically, actors continually adjust the pilgrimage network to the needs of a changing population and a wide range of social issues.


2021 ◽  
pp. 285-295
Author(s):  
Fita Chyntia ◽  
Multhahada Ramadhani Siregar ◽  
Roni Hikmah Ramadhan

This paper discusses the absurd character types that exist in Samuel Beckett’s play, Waiting for Godot. Vladimir, Estragon, Pozzo and Lucky are the four contradictory yet dependent characters in the play. The absurd characters reflect the social condition of the time, post – World War II. The characters are pictured waiting for the completion of the war in the hope that it will come. Their fate can be changed instantly, the same as the state of war. Besides discussing the characters in the drama, this paper also discusses the characteristics of the language used by the characters. The language used is unreasonable, not in accordance with what is said or how they act; it is called “verbal nonsense”. The interpretations of the dialogue among the characters in the play will give a better picture of each character and how they can be related to societal conditions. Keywords: Theater of Absurd, Character Types, Post-War, Social Condition


Author(s):  
Jeffrey S. Librett

I examine the relation between anxiety and the COVID-19 pandemic.  For context, I begin by sketching the rise of anxiety as a theme from the 19th century to the post-World War II era, as a mood of the individual in a world without absolutes.  Then, I characterize the current moment as the age of the anxiety of the global contagion.  Next, I examine the most general effects of the COVID-19 pandemic on the individual ego, as simultaneous radical separation from and connection with others.  I proceed to juxtapose this situation with Freud’s anxiety theory, which likewise involves simultaneous separation and connection.  The social ego today thus appears, from a Freudian perspective, as in an exacerbated anxiety-state.  I claim that this exacerbation helps us understand more clearly Freud’s anxiety theory, and vice versa.  I then consider where this anxiety takes place, and so I examine the Freudian “site” of anxiety—the ego. This examination clarifies two aspects of Freud’s ego-theory: both the sense in which the Freudian ego is (post)modern, and the sense in which Freud’s linkage of anxiety with the ego is not occasional, but constitutive.  That is, the ego is the site of anxiety, in that anxiety characterizes the ego as such, because the ego is a (post) modern liminal structure.  I suggest in conclusion that the affirmation and acceptance of anxiety as a fundamental experience of the ego, and of the psyche more generally, constitutes an ethical imperative for psychoanalysis in general, and especially in the contemporary age of the global contagion.


2005 ◽  
Vol 46 (1) ◽  
pp. 103-125 ◽  
Author(s):  
HAL BRANDS

After World War II, African ex-servicemen in Kenya sought to maintain the socioeconomic gains they had accrued through service in the King's African Rifles (KAR). Looking for middle-class employment and social privileges, they challenged existing relationships within the colonial state. For the most part, veterans did not participate in national politics, believing that their goals could be achieved within the confines of colonial society. The postwar actions of KAR veterans are best explained by an examination of their initial perceptions of colonial military service. Indeed, the social and economic connotations of KAR service, combined with the massive wartime expansion of Kenyan defense forces, created a new class of Africans with distinctive characteristics and interests. These socioeconomic perceptions proved powerful after the war, often informing ex-askari action.


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