Liberalism against Democracy: A Comparative Analysis of the Concepts of Totalitarian Democracy and Positive Liberty in Jacob Leib Talmon and Isaiah Berlin

2012 ◽  
Vol 39 (3) ◽  
pp. 449-466 ◽  
Author(s):  
Alessandro Mulieri
2021 ◽  
Vol 54 (1) ◽  
pp. 135-144
Author(s):  
Paul Delany

Between Aristotle and Hegel, none of the major Western philosophers were married. Is abstract thinking, at its highest, incompatible with the messiness of everyday life? At the age of nineteen, Isaiah Berlin said he was ‘vowed to eternal celibacy’. Was there a connection between his sexual abstinence and his choice of analytical philosophy as a career? During World War II he fell in love with the gentile Patricia de Bendern; this frustrating affair coincided with Berlin’s shift from abstract logic to the history of ideas. In 1956 he took a Jewish bride, Aline Halban. His personal history reflects difficulties in choosing between endogamy and exogamy, Zionism and the diaspora, negative and positive liberty.


2011 ◽  
Vol 4 (2) ◽  
pp. 241-262 ◽  
Author(s):  
Gina Gustavsson

Does an increasing emphasis on individual freedom in mass values erode or revitalize democratic societies? This paper offers a new approach to this debate by examining it through the lens of Isaiah Berlin, and his distinction between positive and negative freedom. I show that, contrary to the common assumption among scholars who study mass values regarding freedom, these do not consist of one dimension but two: negative and positive freedom. I also show that, while valuing negative liberty clearly leads a person to become more morally permissive and more condoning of non-compliance with legal norms, valuing positive liberty does not seem to have the same effects at all; in fact, it shows the very opposite relationship with respect to some of these attitudes. Thus, it matters what kind of freedom people value. The results rely on confirmatory factor and regression analyses on World Values Survey data from ten affluent Western countries in 2005–2006.


2018 ◽  
Vol 58 (4) ◽  
pp. 407-422
Author(s):  
Andrés Tutor ◽  

The aim of this article is to provide a critical examination of Berlin’s treatment of positive freedom by offering a review of his standard arguments against this concept. Throughout his essays and particularly in “Two Concepts of Liberty” Berlin connects the idea of positive freedom with such notions as monism, rationalism, and determinism. Each of these connections will be discussed separately. I will argue that most of Berlin’s arguments against positive liberty are somehow flawed. Although Berlin valued positive freedom as one of the ultimate ends of life, his critical view of the concept should be tempered and contextualized since it was mostly based not on logical or conceptual grounds but on historical and interpretative considerations.


2020 ◽  
Vol 20 (2) ◽  
pp. 202-214
Author(s):  
Edson kretle Santos ◽  
Ricardo Corrêa de Araujo

Este artigo pretende confrontar duas noções acerca da noção de liberdade, temática central na Filosofia Política. De um lado, partiremos de algumas reflexões do liberalismo político, onde no primeiro momento, exploraremos a obra Dois Conceitos de Liberdade (Two Concepts of Liberty), de Isaiah Berlin. Para esse autor a liberdade negativa (negative liberty - “estar livre de”) e, não a liberdade positiva (positive liberty - “estar livre para”), deve ser a maior preocupação dos corpos políticos, ou seja, o Estado deve existir para evitar que a liberdade individual seja reduzida pela própria interferência do Estado ou de outros sujeitos. De encontro a essa ideia, e ancorados em Arendt, desejamos sustentar que um dos grandes problemas do liberalismo político é a não ação (negative liberty), isto é, a falta de participação do cidadão nos assuntos e nas decisões políticas. Ao mostrar isso, defenderemos em Arendt o papel central da liberdade positiva (political freedom) da ação e da fala, e, consequentemente, a possibilidade de um republicanismo cívico como alternativa ao isolamento e apatia políticas gestados pela liberdade burguesa, uma vez que, para Arendt, a aposta de Berlin e da tradição liberal são insuficientes para pensarmos os acontecimentos da política contemporânea. Palavras-chave: Política; Liberdade; Liberalismo; Cidadania; Arendt.


Author(s):  
Michał Filipczuk ◽  

This article is a short presentation of the problem of individual liberty – as we understand it today – in the context of the problematic of Goodness in Plato’s philosophy of politics as presented in his two main political dialogues: the Republic and the Laws. The crucial distinction is for me dichotomy: negative vs. positive liberty as defined by Isaiah Berlin following Benjamin Constant. In this article I also consider to what extent justifiable is liberal critique of Plato as a totalitarian. At the end of the text I suggest that the best interpretation of Plato’s vision would be its treatment not so much as a strictly political one but rather as a program of education of the soul based on specific understanding of politics derived from Plato’s anthropology.


2007 ◽  
Vol 177 (4S) ◽  
pp. 398-398
Author(s):  
Luis H. Braga ◽  
Joao L. Pippi Salle ◽  
Sumit Dave ◽  
Sean Skeldon ◽  
Armando J. Lorenzo ◽  
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