Atlantic Crossings after Surrealism: André Breton, French Culture, Gender, and World War I

2010 ◽  
Vol 15 (1) ◽  
pp. 71-74
Author(s):  
Yves Laberge
PMLA ◽  
2015 ◽  
Vol 130 (1) ◽  
pp. 37-53 ◽  
Author(s):  
Marius Hentea

The aim of the ill-fated 1922 Congress of Paris, an international conference organized by André Breton, was to diagnose the sources of the “modern spirit.” Although the congress had ambitious international goals, it was brought down by a remark with xenophobic connotations. Largely remembered today as the death knell of Paris Dada—the public fight between Tristan Tzara and Breton meant not only that the congress never took place but also that Paris Dada was dissolved—the congress's failure stemmed from the tensions involved in selfconsciously deining modernism. Arguing that ambivalence over the concept shaped the main participants' understanding of the congress, I read the congress as a concrete manifestation of the impulse to federate the arts in post-World War I France.


2013 ◽  
Vol 1 (1) ◽  
pp. 16-34
Author(s):  
Orlando Prestidge ◽  
Orlando Prestidge

I will discuss the effect that the Great War had on the medieval woodland landscape of France, and how the cataclysmic destruction of the conflict is now represented, remembered and sometimes even preserved by the presence of post-war woodland. The unparalleled quantities of munitions that tore apart the landscape from 1914-1918 had both physical effects at the time, as well as longer-lasting manifestations that we see today. The first use of chemical weapons, along with the problems posed by their disbursement and disposal, also still affect the soil of the Western Front, as well as the trees and plants that traditionally grew in the region. I will also analyse the deeper and far more ancient significance of forests and trees within French culture, and how this has affected the way that people have interacted with the ‘Forêt de guerre’ landscape that grew up to replace that lost during the hostilities.  World War I; 1914-18; Archaeology; Anthropology; Folklore; Landscape; Trees; Forests; Zone Rouge; Historic Sites - France


Author(s):  
Anne Cunningham

André Breton was a French poet, writer, editor and critic. He is best known as one of the key founders of Surrealism. Breton published the Le Manifeste du Surréalisme (The Manifesto of Surrealism) in 1924, announcing the central theme of the pre-eminence of the irrational and the automatic over logic and reason, encouraging free expression and the release of the subconscious mind in an effort to reject and overthrow social and moral conventions. Influenced by Sigmund Freud’s theories of the unconscious, Surrealism sought to blur the distinctions between dream and reality, reason and madness, objectivity and subjectivity. Breton was a strict disciplinarian within the movement, expelling many members, and was nicknamed ‘The Pope of Surrealism.’ Breton’s other well known works of fiction include Nadja (1928) and L’Amour fou (1937—Mad Love). During World War II, Breton’s writing was banned by the Vichy government, and he fled France until 1946 when he returned to Paris. He was an avid collector of modern art, ethnographic materials, and unusual objects. His collection of over 5,300 pieces was open to researchers at his Paris apartment after his death in 1966 until 2003, but was closed after attempts to form a surrealist foundation failed, and his collection was auctioned off. A wall of his apartment is preserved today at the Centre Georges Pompidou.


Georges Auric ◽  
2020 ◽  
pp. 19-42
Author(s):  
Colin Roust

In 1913, Georges Auric and his family moved to Paris, where he studied for one year at the Conservatoire and one year at the Schola Cantorum. During his first year in the capital, Auric published his first pieces of music criticism, performed a recital for the Société Musicale Indépendante, and had compositions performed on a recital for the Société Nationale de Musique. From these auspicious beginnings, he participated in several avant-garde art groups and was invited to join many of the most prestigious Parisian salons. In 1917, he was drafted into the army; though his military record was undistinguished, it led to close friendships with Louis Aragon and André Breton.


Nordlit ◽  
2007 ◽  
Vol 11 (1) ◽  
pp. 229
Author(s):  
Irina Cărăbaş

The Romanian avant-garde looked for inspiration in two principal places where artists from all-over Europe gathered, confronted and discussed their ideas of a new art. While Berlin nourished the constructivist orientation of the Romanian avantgarde, Paris stimulated its interest in surrealism. Although Berlin was by far more significant as a stimulus for the synthesis of all arts and all modern movements toward which the Romanian avant-garde strove, Paris had the advantage of anemotional attachment. The French culture had been set long ago as a model for the entire Romanian modern culture and institutions. Consequently it is not surprising that poets and artists, including Victor Brauner, chosed to live and work in Paris in order to feel closer to what was considered to be the origin.Victor Brauner is discussed both in the context of the Romanian avant-garde and in the history of the French surrealism, but one cannot detect any tension between center and periphery. One motivation can be found in the myth he creates for himself. Meanwhile it is obvious that he wanted to identify himself with the French surrealism. Once settled in France he paid great attention to the theories and to the artists André Breton promoted.I will discuss the myth of the artist as well as the threads which connect Brauner to other artistic strategies bringing forth the body problem. Almost always his paintings and drawings display the ineluctable presence of a metamorphic body within no narrative construction. This preoccupation informed every stage of his career as he dedicated it the greatest energies of his artistic inventiveness. Before going into the subject, one needs to frame Brauner in a larger picture.


October ◽  
2020 ◽  
Vol 173 ◽  
pp. 207-229
Author(s):  
C. F. B. Miller

The primary document of Surrealist homophobia is a transcript, published in 1928 in the magazine La Révolution surréaliste, entitled “Research on Sexuality/ Extent of Objectivity, Individual Determinations, Degree of Consciousness.” The text records the first two of twelve closed, mostly men-only meetings, held in Paris between 1928 and 1932 by members and fellow travelers of the Surrealist group, at which the participants, according to the collective ethos of Surrealist practice, discussed their sexual preferences, experiences, and beliefs. In the published sessions, the group's leader, André Breton, who convened the meetings and edited the transcript, repeatedly denounced male homosexuality. The problematics of these repudiations are the topics of this article, the intention of which is to map the historical conditions of Breton's heteronormativity and to outline the latter's function in his theory of Surrealism. To this end, the essay displaces the psychoanalytic emphasis customary in Surrealism's reception in order to locate the movement in the historical discourse of sexuality. In the French culture wars of the 1920s, Surrealism mobilized a sexual negativity against the mainstream. Yet in certain key respects, Breton's thought preserved a heterosexist logic of conjugality. Ultimately, a historical reading of Surrealism's homophobia indicates the family ties between dialectical idealism and heteronormativity.


Via Latgalica ◽  
2008 ◽  
pp. 75
Author(s):  
Kārlis Počs

Because of the geographic location of the Latvian and the French nations and of different trends in the development of their histories contacts between them were established relatively late. This in turn slowed down the development of their cultural relations. In this development, we can distinguish two stages: before the formation of the Latvian state (from the second half of the 19th century until 1918), and during the Latvian state until the Soviet occupation (1920–1940). The objective of this paper is to determine the place and the role of the Latvian-French cultural relations in the development of the Latvian culture before World War II. For this purpose, archive materials, memoirs, reference materials and available studies were used. For the main part of the research, the retrospective and historico-genetic methods were mostly used. The descriptive method was mainly used for sorting the material before the main analysis. The analysis of the material revealed that the first contacts of the Latvians with French culture were recorded in the second half of the 19th century via fine arts and French literature translated into Latvian. By the end of the century, these relations became more intense, only to decrease again a little in the beginning of the 20th century, especially in the field of translations of the French belles-lettres. The events of 1905 strengthened Latvian political emigration to France. The emigrants became acquainted with French culture directly, and part of them added French culture to their previous knowledge. The outcome of World War I and the revolution in Russia then shaped the ground for the formation of the Latvian state. This dramatically changed the nature and the intensity of the Latvian-French cultural relations. To the early trends in the cooperation, the sphere of education was added, with French schools in Latvia and Latvian students in France. In the sphere of culture, relations in theater, music and arts were established. It should be noted that also an official introduction of the French into Latvian art began at that time. As a matter of fact, such an introduction had already been started by Karlis Huns, Voldemars Matvejs, and Vilhelms Purvitis, who successfully participated in the Paris art exhibitions before the formation of the Latvian state. In the period of the Latvian state, artists would arrange their personal exhibitions in France, and general shows supported by the state would be arranged. The most notable of them were the following: - In 1928, the Latvian Ministry of Education supported the participation of all Latvian artists’ unions in the exhibition dedicated to the 10th anniversary of the state. General shows were organized in Warsaw, Budapest, Copenhagen, Paris, London, etc. (Jaunākās Ziņas, 1928: Nr. 262, 266); - in the summer of 1935, an exhibition of folk art from the Baltic states, including textiles, clothes, paintings, sculptures, and ceramics was opened in Paris; - the largest exhibition of Latvian artists in Paris took place from January 27 to February 28, 1939, with presidents of both states being in charge of its organization. It can be concluded that the Latvian-French cultural relations were an important factor in the development of Latvian culture, especially in the spheres of fine arts and literature until the Soviet occupation.


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