scholarly journals Remembering the popular music of the 1990s: dance music and the cultural meanings of decade-based nostalgia

2012 ◽  
Vol 20 (3) ◽  
pp. 316-330 ◽  
Author(s):  
Arno van der Hoeven
Author(s):  
Hee-sun Kim

Korean pop music, or K-pop, has emerged and taken its dominant place since the turn of this century, but its girl groups can trace their lineage back to the 1990s, while the dance music so characteristic of K-pop began in the dance music boom of the 1980s. This chapter examines the music, image, and performance styles of female dance divas from the 1980s into the 2000s. Its purpose is threefold: first, to properly historicize the female dance singers of Korean pop music within their socio-cultural contexts and trace how the image of sexuality has evolved from those early dance divas to the K-pop girl groups of today; second, to examine the ways in which multi-dimensional cultural meanings and voices are constructed through the music, performance styles, and images, atop discourses of body, gender, and sexuality; and third, to dispute earlier assumptions about Korean female dance singers as being merely innocent victims of the globalized commercial entertainment industry and patriarchal systems. This study seeks to reveal the female dance singers as major subjectivities in shaping modern Korean popular music, a role inevitably overshadowed by the strong critical discourse on K-pop girls that emphasizes their sexuality.


2020 ◽  
Vol 6 (4) ◽  
Author(s):  
Alyssa Barna

Contemporary trends in popular music incorporate timbres, formal structures, and production techniques borrowed from Electronic Dance Music (EDM). The musical surface demonstrates this clearly to the listener; less obvious are the modifications made to formal prototypes used in rock and popular music. This article explains a new formal section common to collaborative Pop/EDM songs called the Dance Chorus. Following the verse and chorus, a Dance Chorus is an intensified version of the chorus that retains the same harmony and contains the hook of the song, which increases memorability for the audience. As the name implies, the Dance Chorus also incorporates and acknowledges the embodiment performed in this section.


2020 ◽  
Vol 52 ◽  
pp. 1-22
Author(s):  
DEBRA L. KLEIN

AbstractA proliferation of popular music genres flourished in post-independence Nigeria: highlife, jùjú, Afrobeat, and fújì. Originating within Yorùbá Muslim communities, the genres of fújì and Islamic are Islamised dance music genres characterised by their Arabic-influenced vocal style, Yorùbá praise poetry, driving percussion, and aesthetics of incorporation, flexibility, and cultural fusion. Based on analysis of interviews and performances in Ìlọrin in the 2010s, this article argues that the genres of fújì and Islamic allegorise Nigerian unity—an ideology of tolerance, peaceful coexistence, and equity—while exposing the gap between the aspiration for unity and everyday inequities shaped by gender and morality.


1978 ◽  
Vol 12 (1) ◽  
pp. 1-12
Author(s):  
Lorraine Sakata ◽  
Charlotte F. Albright ◽  
A. Jihad Racy ◽  
Philip Schuyler

Recordings of Middle Eastern music are too numerous to list and discuss individually here, but certain exemplary recordings and labels will be noted in this report.Generally speaking, there are two types of recordings of Middle Eastern music available in the United States. One type is intended for general audiences and includes popular music sung by internationally known singers such as Um Kalthum and Fairuz, and orchestral ensembles playing what has become known as “Belly dance” or “Oriental dance” music. Intended for relatively easy listening, very little information is offered about the performances; the main attraction being the artists themselves or the accompaniment to dance. The second type of recording is generally more informative and concentrates on the music as well as the musicians. The division between the two types is certainly not clear cut and many recordings may be described as a little of each.


Popular Music ◽  
2007 ◽  
Vol 26 (2) ◽  
pp. 281-304 ◽  
Author(s):  
PEKKA GRONOW ◽  
BJÖRN ENGLUND

AbstractThe first Scandinavian records appeared in 1899. By 1925, over 27,000 sides had been made in the region, and recordings had become an established part of musical life. Half of the recordings were made by the Gramophone Company, the market leader, but there were at least a dozen competing firms. The companies had to find out by trial and error what types of music would be attractive to customers. Early recording artists were mostly well-known personalities from opera, theatre or music halls, and their repertoire had already been tried on the stage.Most Scandinavian records were pressed in Germany or the United Kingdom, and the companies also promoted their international repertoire in the region, but customers preferred local artists. A hundred years ago, opera singers were the only internationally known recording artists. Popular music was tied to local languages and traditions, and a demand for imported popular music only emerged after World War One, with the growing popularity of modern dance music.


2011 ◽  
Vol 141 (1) ◽  
pp. 17-25
Author(s):  
Margie Borschke

How did ‘remix’, a post-production technique and compositional form in dance music, come to describe digital culture? Is it an apt metaphor? This article considers the rhetorical use of remix in Lawrence Lessig's case for copyright reform in Remix: Making Art and Commerce Thrive in the Hybrid Economy (2008). I argue that Lessig's understanding of remix is problematic, as it seems unable to accommodate its musical namesake and obscures the particular history of media use in recent music culture. Drawing on qualitative analysis of popular music cultures, I argue that the conceptualisation of remix as any media made from pre-existing media is problematic. The origins of remix, I argue, provides a lens for thinking critically about the rhetorical uses of the term in current discourse and forces us to ponder materialities. My aim is not to dispute the word's contemporary meaning or attempt to establish a correct usage of the term – clearly a wide variety of creators call their work remix; instead, this article considers the rhetorical work that remix is asked to perform as a way of probing the assumptions and aspirations that lurk behind Lessig's argument.


Popular Music ◽  
2011 ◽  
Vol 30 (2) ◽  
pp. 191-207 ◽  
Author(s):  
Dan Bendrups

AbstractThe global significance of Latin American popular music is well documented in contemporary research. Less is known about Latin American music and musicians in Australia and New Zealand (collectively termed ‘Australasia’): nations that have historically hosted waves of migrants from the Americas, and which are also strongly influenced by globalised US popular music culture. This article presents an overview of Latin American music in Australasia, drawing on ethnographic research, with the aim of providing a historical framework for the understanding of this music in the Australasian context. It begins with an explanation of the early 20th-century conceptualisation of ‘Latin’ in Australasia, and an investigation into how this abstract cultural construction affected performance opportunities for Latino/a migrants who began to arrive en masse from the 1970s onwards. It then discusses the performance practices that were most successfully recreated by Latin American musicians in Australia and New Zealand, especially ‘Andean’ folkloric music, and ‘tropical’ dance music. With reference to prominent individuals and ensembles, this article demonstrates how Andean and tropical performance practices have developed over the course of the last 30 years, and articulates the enduring importance of Latin American music and musicians within Australasian popular music culture.


Popular Music ◽  
2001 ◽  
Vol 20 (2) ◽  
pp. 263-274 ◽  
Author(s):  
Annette Davison

The most recent of the informal Critical Musicology study days focused on the concept of authenticity in popular music. The day consisted of seven short papers on this subject and was followed by a group discussion of issues raised by these papers.In his opening paper, ‘ “We stripped it apart like a car and put it back together totally again”: music's authenticity-speak in the age of digital technology, c.1985’, Dai Griffiths (Oxford Brookes University) was keen to draw attention to the way that sampling technology had been interpreted, both in terms of practice and of discursive context, as a marker of identity. His historical framework made reference to earlier practices of cover and intertextual reference from the early 1960s onwards. Referring to A Tribe Called Quest and Beck, even with samples, it looked as though racial authenticity was still at issue. The role of sampling in the rendering of authenticity was also considered by Rupert Till (University College, Bretton Hall) in his paper ‘Club cultures and authenticity’. Making reference to hip-hop and dance music, he suggested that there are different authenticities for different kinds of popular music. Drawing on Sarah Thornton's (1995) study of club culture in which the underground is considered authentic and the commercial, inauthentic, Till gave examples of some of the alternative means by which it is considered possible to be financially successful and yet retain an aura of authenticity.


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