Escaping aesthetic control

Spanish pianists, educators, and commentators have relished passing down to following generations the performance practices of their own tradition, with the renowned institution L’escola de música de Barcelona claiming to offer specialist training in “Spanish music”. In this context, Granados’s Goyescas have inevitably become the almost-exclusive domain of native musicians, herding artists’ creativities towards sets of performance instructions familiar to them. That we should continue to consider this repertoire as a specifically separate entity, fully knowable only by local artists or those trained within their tradition, is worthy of attention, as it places anyone outside this educational background and performing tradition as ‘other’ in need of acceptance. While the study of Granados’s output has recently been enriched by analytical investigations, recording projects, and new critical editions, it is the still unfamiliar early-recorded legacy by the composer/pianist that will be the catalyst for insights in this article. His Welte-Mignon roll recordings show a dynamic and flexible artistry, unsurprising in pianists of his generation, together with a lack of highly articulated ornamental inflexions and the rhythmical rigour we might expect in performances of such repertoire. The question that I wish to raise is whether at some point during the twentieth century there was a cultural shift that shaped ‘Spanish music’ to sound as distinctively national as possible. Such a shift would have occurred, in the minds of players, in parallel to wider changes in performance styles taking place throughout the continent. Exploring these aesthetic ideals through the lens of the country’s cultural history during the troubled years across the middle of the last century may hint at the subtle but meaningful ways that defined a canon flavoured with local folklore, both within and without the Spanish borders. The aim throughout is to challenge these orthodox approaches controlling the repertoire, resulting in my own renewed performance of El amor y la muerte; the hope will be that of empowering pianists to make different choices, diversifying performance options in the future.

Popular Opera in Eighteenth-Century France

This is the first book for a century to explore the development of French opera with spoken dialogue from its beginnings. Musical comedy in this form came in different styles and formed a distinct genre of opera, whose history has been obscured by neglect. Its songs were performed in private homes, where operas themselves were also given. The subject-matter was far wider in scope than is normally thought, with news stories and political themes finding their way onto the popular stage. In this book, David Charlton describes the comedic and musical nature of eighteenth-century popular French opera, considering topics such as Gherardi's theatre, Fair Theatre and the 'musico-dramatic art' created in the mid-eighteenth century. Performance practices, singers, audience experiences and theatre staging are included, as well as a pioneering account of the formation of a core of 'canonical' popular works.

Maelzel, the Metronome, and the Modern Mechanics of Musical Time

Johann Nepomuk Maelzel, despite being most recognized today for inventing the clockwork metronome, was one of the most famous automata showmen of the nineteenth century. This chapter begins by offering a reception history of Maelzel, the metronome, and his automata, and exploring the cultural significances underlying his clockwork creations across the Industrial Age. As numerous accounts maintain, Maelzel’s automata projected decidedly inhuman performance practices. His automata emblematized a machine culture that ran in direct opposition to the subjective ‘artistry’ championed by many skilled performers and composers over the century. This study subsequently addresses the discord between Maelzel’s age and ours regarding the values of musical time and performance practices: those metronomic qualities largely rejected by Maelzel’s musical contemporaries are often vehemently endorsed today by many professional musicians and educators who apply mechanically precise tempos and rhythms to all musical repertoires. This history ultimately confronts the veiled ‘metronome mentality’ found throughout contemporary performance culture, which neglects many musical-temporal aesthetics and rhythmic qualities from a pre-industrial, pre-metronomic past.

Non-isochronous Metre in Music from Mali

The basic building blocks for rhythmic structure in music are widely believed to be universally confined to small-integer ratios. In particular, basic metric processes such as pulse perception are assumed to depend on the recognition and anticipation of even, categorically equivalent durations or inter-onset intervals, which are related by the ratio of 1:1 (isochrony). Correspondingly, uneven (non-isochronous) beat subdivisions are theorized as instances of expressive microtiming variation, i.e. as performance deviations from some underlying, categorically isochronous temporal structure. By contrast, ethnographic experience suggests that the periodic patterns of uneven beat subdivision timing in various styles of music from Mali themselves constitute rhythmic and metric structures. The present chapter elaborates this hypothesis and surveys a series of empirical research projects that have found evidence for it. These findings have implications for metric theory as well as for our broader understanding of how human perception relates to cultural environments. They suggest that the bias towards isochrony, which according to many accounts of rhythm and metre underlies pulse perception, is culturally specific rather than universal. Claims regarding cultural diversity in the study of music typically concern styles and meanings of performance practices. In this chapter, I will claim that basic structures of perception can vary across cultural groups too.

Rebonds: Structural Affordances, Negotiation, and Creation

This paper presents a comparative recording analysis of the seminal work for solo percussion Rebonds (Iannis Xenakis, 1989), in order to demonstrate how performances of a musical work can reveal—or even create—aspects of musical structure that score-centered analysis cannot illuminate. In doing so I engage with the following questions. What does a pluralistic, dynamic conception of structure look like for Rebonds? How do interpretive decisions recast performers as agents of musical structure? When performances diverge from the score in the omission of notes, the softening of accents, the insertion of dramatic tempo changes, or the altering of entire passages, do conventions that arise out of those performance practices become part of the structural fabric of the work? Are these conventions thus part of the Rebonds “text”?

Staging Scores: Musical composition as strategy and structure of performance

In this article, we deploy overlapping conceptual frameworks to address contemporary performance work we were involved in devising, which explored the representation and utilisation of classical music from a theatrical and structural perspective. It combines Postdramatic Theatre (Lehmann, 2006), Composed Theatre (Rebstock and Roesner, 2012) and Score Theatre (Spagnolo, 2017) in order to expose how our performance practices are invested in the language, etiquettes, and compositional principles of classical music.

Bach and the Soprano Voice

The chapter begins with a simple question: given the fact that Bach’s music for sopranos was composed almost exclusively for boys, why have early music practitioners—including those endorsed in 2018 by the Bach Leipzig Archive—become so accustomed to using female sopranos? Taking account both of the rhetorical strategies that Bach uses in a representative group of soprano arias (choice of affect, use of topoi, scoring, and vocal writing) and the use of female sopranos in this repertory in concert, radio, and recordings since the nineteenth-century revival, this chapter proposes that Bach imbued his soprano arias with an intrinsic sense of femininity—passion, optimism, desire, compliance, modesty, and submission—that was central to his expression of Lutheran theology and that emerges as no less vital for listeners, even long after the original theological context had lost its relevance. The chapter also shows how Bach’s unacknowledged capacity for representing female subjectivity has influenced even the most historically informed performance practices.

From Columbia Studio B to Carnegie Hall: The Studio-to-Stage Creative Trajectory in the Fusion Jazz of Miles Davis

<p>This thesis proposes an interrelationship between the creative processes of the recording studio and the concert stage in the fusion jazz of Miles Davis. Recent scholarship highlights the importance of the recording studio to fusion jazz musicians as they developed unique approaches to composition and improvisation. While providing valuable insight into the studio-derived creative processes distinctive of fusion jazz, this scholarship inadvertently obscures some of the live performance practices of fusion jazz musicians. Turning attention towards live performance, yet without neglecting the insights of this recent scholarship, I consider how the creative processes forged by Davis in the recording studio manifested in his activities as a concert artist. Combining commentary on Davis’s formative fusion jazz studio recordings (produced between 1969 and 1972) with analyses of the live album Dark Magus (exemplary of his mid-1970s concert performances), this thesis suggests a reorientation in Davis’s conceptions of improvisation and composition during this period by highlighting some of the creative processes he engaged in, both in the recording studio and on the concert stage. Drawing on the accounts of several musicians who worked with Davis in the recording studio during the late-1960s and early-1970s, I consider how post production tape editing allowed Davis and his band a new means for composing and improvising in the studio. Then, to demonstrate what I have termed a studio-to-stage creative trajectory, I analyse two creative processes common to Davis’s mid-1970s concerts as evidenced in Dark Magus: Davis’s on-stage direction of sudden, rhythm section cuts in the midst of lead instrumentalists’ improvisations; and the featured use of two accompanimental instruments unusual to jazz performance—a YC45 electric organ (played by Davis ) and a drum machine (played by percussionist James Mtume). Finally, framing this studio-to-stage creative trajectory in terms of performance theorist Philip Auslander’s concept of liveness, I claim that Davis’s fusion jazz stands as an example of mediatization rich in human agency. I then suggest that the work of other fusion jazz musicians and musicians associated with other jazz styles could be usefully reappraised using a similar methodology that explores the role of record production in creative process</p>

From Columbia Studio B to Carnegie Hall: The Studio-to-Stage Creative Trajectory in the Fusion Jazz of Miles Davis

<p>This thesis proposes an interrelationship between the creative processes of the recording studio and the concert stage in the fusion jazz of Miles Davis. Recent scholarship highlights the importance of the recording studio to fusion jazz musicians as they developed unique approaches to composition and improvisation. While providing valuable insight into the studio-derived creative processes distinctive of fusion jazz, this scholarship inadvertently obscures some of the live performance practices of fusion jazz musicians. Turning attention towards live performance, yet without neglecting the insights of this recent scholarship, I consider how the creative processes forged by Davis in the recording studio manifested in his activities as a concert artist. Combining commentary on Davis’s formative fusion jazz studio recordings (produced between 1969 and 1972) with analyses of the live album Dark Magus (exemplary of his mid-1970s concert performances), this thesis suggests a reorientation in Davis’s conceptions of improvisation and composition during this period by highlighting some of the creative processes he engaged in, both in the recording studio and on the concert stage. Drawing on the accounts of several musicians who worked with Davis in the recording studio during the late-1960s and early-1970s, I consider how post production tape editing allowed Davis and his band a new means for composing and improvising in the studio. Then, to demonstrate what I have termed a studio-to-stage creative trajectory, I analyse two creative processes common to Davis’s mid-1970s concerts as evidenced in Dark Magus: Davis’s on-stage direction of sudden, rhythm section cuts in the midst of lead instrumentalists’ improvisations; and the featured use of two accompanimental instruments unusual to jazz performance—a YC45 electric organ (played by Davis ) and a drum machine (played by percussionist James Mtume). Finally, framing this studio-to-stage creative trajectory in terms of performance theorist Philip Auslander’s concept of liveness, I claim that Davis’s fusion jazz stands as an example of mediatization rich in human agency. I then suggest that the work of other fusion jazz musicians and musicians associated with other jazz styles could be usefully reappraised using a similar methodology that explores the role of record production in creative process</p>

The Livre d'Airs et de Simphonies Meslés de Quelques Fragmens d’Opéra 1697 of Pierre Gillier: An Edition and Study

<p>The Livre d’Airs et de Simphonies meslés de quelques fragmens d’Opéra de la Composition de P. Gillier (Book of Airs and Instrumental Pieces mixed with some operatic fragments composed by Pierre Gillier) was published in Paris in 1697. Its contents are dedicated to the twenty-three year-old Philippe duc de Chartres (son of Philippe I duc d’Orléans, only brother of Louis XIV). Of the life of Pierre Gillier (1665- died after 1713), we know only that he possessed an haute-contre voice, and was employed as a chamber musician in the households of Philippe I duc d’Orléans and of his son, Philippe II. The Parisian courts of the Dauphin, and of Philippe I supported the secular arts that Louis XIV (self-exiled at Versailles), had rejected. There was an insatiable appetite for amateur music making in late seventeenthcentury France, notably in the broader societal context of airs: the salons. Composers generally wrote individual airs (of the serious and drinking types), complete operas, or theatre works. In such a context, Gillier’s publication is unique: his declared aim was to assemble a collection of serious songs linked together tonally in suites with instrumental pieces by means of their keys, for chamber music performance. As a precursor to the arrival in France of the multi-movement sonata and cantata, Gillier’s grouping together of instrumental and vocal movements to make larger musical entities has exceptional interest. His procedure has close links with theatrical practice. The thesis includes a critical edition of Gillier's complete collection made from the copy preserved in the Bibliothèque Nationale de France as F-Pn/ Rés. Vm7 305. The edition is prefaced by a study of performance practices in vocal and instrumental music in late seventeenth-century France.</p>