Islam and Social Change in French West Africa: History of an Emancipatory Community

2014 ◽  
Vol 34 (3) ◽  
pp. 338-340
Author(s):  
Mustafa Kemal Mirzeler
2018 ◽  
Vol 41 (1) ◽  
pp. 33-61 ◽  
Author(s):  
Yan Slobodkin

AbstractThis article highlights a moment in the history of French West Africa when violence was both ubiquitous and forbidden. During the interwar period, French reformers pushed for the elimination of the routine use of violence by colonial administrators. The intervention of activist journalists and human rights groups put pressure on colonial policy makers to finally bring administrative practice in line with imperial rhetoric. Local administrators, however, felt that such meddling interfered with their ability to govern effectively. A case of torture and murder by French functionaries in the Ivory Coast village of Oguiédoumé shows how struggles over antiviolence reform played out from the ground up.Cet article souligne un moment dans l'histoire de l'Afrique-Occidentale Française où la violence a été à la fois omniprésente et interdite. Pendant l'entre-deux-guerres, des réformistes français ont lutté pour éliminer la violence quotidienne commise par les administrateurs coloniaux. L'intervention des journalistes militants et des organisations des droits de l'homme a poussé l'Etat colonial à réaliser les promesses de la mission civilisatrice. Par contre, les administrateurs locaux sentaient que ce discours contre la violence limitait leur capacité de gouverner avec efficacité. Une affaire de torture et de meurtre commis en 1933 par des fonctionnaires français dans le village d'Oguiédoumé en Côte-d'Ivoire montre comment la lutte contre la violence a influencé la situation coloniale sur place.


Author(s):  
Mohamed Saliou Camara

Like most of post-colonial African nation-states, Guinea is the product of Europe’s colonial partition of the continent at the Berlin Conference of 1884–1885. France followed up on the Berlin arrangements with military campaigns against West African rulers and treaties with other European colonial powers (Britain and Portugal) vying for territories in the region and the Republic of Liberia. However, the ancient communities whose descendants inhabit the Republic of Guinea were part and parcel of some of the greatest kingdoms and empires that marked West Africa’s history between the 6th and 19th centuries (Ghana, Mali, Songhay, Batè, Wassolon, and Futa-Jallon). Islam, which was introduced into the region through trans-Saharan trade, scholarship, and wars involving Muslim North Africa and Islamized elites of the Bilad as-Sudan, gained prominence and ultimately became the dominant religion in Guinea. The Atlantic Slave Trade spearheaded by the Portuguese, and the succeeding legitimate trade opened West Africa to colonial conquest and occupation in the late 19th to early 20th centuries. Under French occupation, Guinea underwent major political, cultural, social, and economic mutations brought about by events and processes such as its integration into the French West Africa Federation and its multifaceted participation in the World Wars, as well as in France’s colonial wars in Indochina and Algeria. In the process, a nationalist anti-colonial consciousness evolved and crystallized, leading to the country’s advent to independence in 1958. As the sole French colony to reject Charles de Gaulle’s Franco-African Community, its modern history is in many ways unique. Since independence, Guinea has gone through a pro-Soviet single-party regime, military rule, and a shaky transition to the current civilian leadership, whose record of democratic governance has been checkered at best. Economic development has also been largely elusive, despite the abundance of arable land and mineral resources. This notable uniqueness notwithstanding, the history of Guinea does epitomize in some respects that of the African continent.


Itinerario ◽  
2001 ◽  
Vol 25 (1) ◽  
pp. 9-24
Author(s):  
Yomi Akinyeye

The colonial military history of British and French West Africa has received copious attention from historians and soldiers. The role of the region in the two world wars has also been discussed in one way or the other. However, in the discussion of West Africa's colonial military history and the role of the colonies in the two world wars, hardly any reference is made to the air factor. While discussions of colonial military history concentrate on infantry and naval exploits, those on the role of the colonies in the world wars concentrate on their importance as sources of raw materials and manpower for British and French war efforts in other theatres of the wars. The wrong impressions thus given are that the air factor was alien to West Africa's colonial defence and that the region was largely outside the strategic manoeuvres of the two world wars. This is understandable in that the Maxim gun and the gunboat had largely been responsible for the conquest and policing of West Africa. Moreover, while infantry and naval warfare had been the mode of combat in all societies from time immemorial the air as a factor of warfare is largely a phenomenon of the twentieth century. Lastly, strategists in British West Africa ignored the air factor for a very long time because of its capital intensity.


Africa ◽  
1960 ◽  
Vol 30 (1) ◽  
pp. 1-19 ◽  
Author(s):  
E. M. Chilver ◽  
P. M. Kaberry

Opening ParagraphThis historical reconnaissance is not concerned with the economic consequences of direct taxation or its relation to the dogma of colonial self-sufficiency but rather with what McPhee calls its ‘political, moral and social nature’. A revenue system reflects not only the circumstances in which the authority of governments is exercised, but some of its ideal premisses—a truism which can be illustrated from the tax history of British West Africa in general and by the comparison of the Northern and Southern Nigerian systems before the post-Amalgamation reforms of Lugard and his successors. Since direct taxation is an aspect of colonial administration which affects members of a tribal society regularly and generally and demands a voluntary or enforced accommodation, its study in a particular tribal area may provide some useful insights to students of social change. Where the tribal society already has a system of tribute or provisioning, the introduction of a different system presents the colonial Government's native agents with problems of reinterpretation as well as procedure.


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