scholarly journals The Musical Diplomacy of a Landless Ambassador: Hugh Masekela between Monterey ’67 and Zaire ’74

Interventions ◽  
2018 ◽  
Vol 20 (7) ◽  
pp. 987-1002 ◽  
Author(s):  
Ron Levi
Keyword(s):  
2021 ◽  
Vol 18 (3) ◽  
pp. 395-418
Author(s):  
BESS XINTONG LIU

AbstractThis article examines the underexplored history of the 1973 Philadelphia Orchestra China tour and retheorizes twentieth-century musical diplomacy as a process of ritualization. As a case study, I consult bilingual archives and incorporate interviews with participants in this event, which brings together individual narratives and public opinions. By contextualizing this musical diplomacy in the Cold War détente and the Chinese Cultural Revolution, I argue for the complex set of relations mobilized by Western art music in 1973. This tour first created a sense of co-dependency between musicians and politicians. It also engaged Chinese audiences by revitalizing pre-Cultural Revolution sonic memories. Second, I argue that the significance of the 1973 Orchestra tour lies in the ritualization of Western art music as diplomatic etiquette, based on further contextualization of this event in the historical trajectory of Sino-US relations and within the entrenched Chinese ideology of liyue (ritual and music).


2012 ◽  
Vol 36 (1) ◽  
pp. 71-75 ◽  
Author(s):  
KATHRYN C. STATLER
Keyword(s):  

2016 ◽  
Vol 10 (3) ◽  
pp. 239-269 ◽  
Author(s):  
DARREN MUELLER

AbstractIn 1956, trumpeter Dizzy Gillespie became the first jazz musician to participate in the State Department's Cultural Presentations program, a highly public aspect of U.S. Government's Cold War propaganda efforts abroad. Seeking to capitalize on this historic moment, Gillespie's record company issued two LPs featuring his ambassadorial ensemble: World Statesman (1956) and Dizzy in Greece (1957). To date, scholarship about the tours highlights how Gillespie skillfully navigated the shifting political landscape both on and off the bandstand. The role that commercial record making played in the renegotiation of African Americans’ social position during this era, however, remains undertheorized. This article reveals how, despite the albums’ claims of representation from abroad, the LPs contain only a small portion of Gillespie's tour repertoire. I argue that these LPs were never meant to document the tours with veracity; rather, they were products of a political and technological moment when Gillespie's record label could leverage musical diplomacy to circulate an elevated vision for jazz within the country's cultural hierarchy.


Author(s):  
Timothy P. Storhoff

 The Epilogue is dived into three categories: “US-Cuban Relations in the Trump Era,” “Play On: Musical Diplomacy Continues,” and the final “Conclusion.” In this last chapter, the author delves into the current state of US-Cuban relations. The future of US-Cuban musical exchanges is uncertain in the age of Trump. Yet, musical interaction continues to create ties between the United States and Cuba even as diplomatic and economic normalization appears to have stalled. Thus, the author states, this story is still incomplete.


Author(s):  
Timothy P. Storhoff

Chapter Four consists of an in-depth analysis of jazz in US-Cuban musical exchange along with an ethnographic description of Havana’s International Jazz Plaza Festival. Cuba’s relationship to jazz became complicated after the revolution. Performers on the island had to carefully negotiate their desire to play jazz with the Castro government’s descriptions of jazz as imperialist music. The 2012 Havana Jazz Plaza Festival and the US musicians who played at the event are analyzed in-depth to show how participants navigated US-Cuban relations to perform in a festival that uses jazz as a form of intercultural dialogue. Arturo O’Farrill, a New York musician of Cuban heritage who was regularly featured in the jazz festival, illustrates the significance of Latin jazz in musical diplomacy and how the definition of jazz is redefined through the festival lens.


1981 ◽  
Vol 44 (3) ◽  
pp. 509-521

The introduction to the Sung shih monograph on music stresses the value of music to the ruler in the following way: ‘The second of the four mainsprings of kingly government is music, which brings the minds of the people into harmony and transforms the world.’ Music naturally played a major role in court ritual, especially in the sacrifices at the Temples of Heaven and Earth and the imperial tombs. The full complement of musicians at court in the early eleventh century was over seven hundred, and the control of music came under the Court of Imperial Sacrifices, T'ai-ch'ang-ssu, whose President had overall responsibility for all musical affairs including those to do with pitch, texts, dances and military music. One of his subordinates, the Hsüeh-lü-lang took charge of the lü-lüwhereby Yin and Yang are brought into harmony. He arranged the positions for the musicians and dancers of the palace orchestra and the special orchestra. It was he who held the flag to indicate the beginning and end of musical sections at the great sacrifices. When he raised it the trough (chu) was thumped and the music started, and when he lowered it [the back of] the tiger (yü) was scraped and the music stopped. He was in charge of all matters of musical precedence.


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