Understandings of family among wives and husbands: reconciling emotional closeness and cultural expectations

2018 ◽  
Vol 20 (5) ◽  
pp. 743-763
Author(s):  
Aino Luotonen ◽  
Anna-Maija Castrén
2011 ◽  
Vol 32 (3) ◽  
pp. 161-169 ◽  
Author(s):  
Thomas V. Pollet ◽  
Sam G. B. Roberts ◽  
Robin I. M. Dunbar

Previous studies showed that extraversion influences social network size. However, it is unclear how extraversion affects the size of different layers of the network, and how extraversion relates to the emotional intensity of social relationships. We examined the relationships between extraversion, network size, and emotional closeness for 117 individuals. The results demonstrated that extraverts had larger networks at every layer (support clique, sympathy group, outer layer). The results were robust and were not attributable to potential confounds such as sex, though they were modest in size (raw correlations between extraversion and size of network layer, .20 < r < .23). However, extraverts were not emotionally closer to individuals in their network, even after controlling for network size. These results highlight the importance of considering not just social network size in relation to personality, but also the quality of relationships with network members.


1985 ◽  
Vol 30 (8) ◽  
pp. 647-648
Author(s):  
Bonnie R. Strickland

Author(s):  
Adriano Bugliani

The catastrophe of the coronavirus is just a special circumstance in order to show that clinical flexibility and a therapist's responsiveness is a necessary way of working if we want to meet our clients' very different situations and expressed needs. For decades a large amount of research has been stressing that "one size fits all" approaches are therapeutically detrimental, especially if clinical protocols are applied rigidly and exclusively. On the contrary, clinicians are helpful if they are able to tailor their craftsmanship to their clients' specific conditions, in particular by realising that emotional closeness can be attained even through phone or Skype.


Author(s):  
Sarah Crabtree

Patience Brayton (1734–94), a Quaker itinerant minister from Rhode Island, completed two extended journeys: one year-long trip covering the American seaboard and a four-year trek through Ireland and Britain. These journeys required her to leave her husband and young children, navigate hazardous travel conditions, endure incapacitating illnesses (often alone), and contend with those hostile to women’s ministry. This chapter contrasts these feats with post-Revolutionary ideas about the weakness of women’s bodies and minds, arguing Brayton’s narrative resolved this conflict by reiterating her own discomfort with these anomalous experiences and by attributing her strength and success to God. Thus, although her journal documented myriad examples of female autonomy and authority, descriptions of her travels, absences, illnesses, and silences conformed to gendered expectations. While ‘in the light’ Quaker women may have stretched gender norms in early America, they could not escape the gendered boundaries of cultural expectations while ‘on the road’.


2021 ◽  
pp. 1468795X2199824
Author(s):  
Patrick Baert ◽  
Marcus Morgan ◽  
Rin Ushiyama

This article introduces ‘existence theory’ as a new approach to sociological theory and research. Existence theory starts from the assumption that people organise their lives around a limited set of existential milestones. Cultural expectations are such that without the accomplishment of those milestones, individuals may experience their lives as incomplete. Examples of milestones can include the attainment of formal education, a lasting partnership and the creation of a family, but in general the milestones which are important to individuals and their precise articulation will depend on a variety of cultural and structural factors. The achievement of existential milestones often depends on that of other existential milestones, thereby producing what we call an ‘existential ladder’. The article also elaborates on the significance of ‘existential urgency’ in that, due to a variety of factors (some biological, some cultural and structural), there are time limits on when certain existential milestones ought to be achieved by. In contemporary society, we note that individuals seem to have more choice about which milestones are important to them and when they can be achieved, although we emphasise that this flexibility is unevenly distributed. This then provides a steppingstone towards an elaboration of the power dynamics and inequalities underlying both the experience and the achievement of existential milestones. Finally, this paper shows how existence theory helps to reflect on a variety of social phenomena of contemporary significance: populism in politics, forced migration, and the coronavirus pandemic.


Author(s):  
Lillian Mwanri ◽  
Leticia Anderson ◽  
Kathomi Gatwiri

Background: Emigration to Australia by people from Africa has grown steadily in the past two decades, with skilled migration an increasingly significant component of migration streams. Challenges to resettlement in Australia by African migrants have been identified, including difficulties securing employment, experiences of racism, discrimination and social isolation. These challenges can negatively impact resettlement outcomes, including health and wellbeing. There has been limited research that has examined protective and resilience factors that help highly skilled African migrants mitigate the aforementioned challenges in Australia. This paper discusses how individual and community resilience factors supported successful resettlement Africans in Australia. The paper is contextualised within a larger study which sought to investigate how belonging and identity inform Afrodiasporic experiences of Africans in Australia. Methods: A qualitative inquiry was conducted with twenty-seven (n = 27) skilled African migrants based in South Australia, using face-to-face semi-structured interviews. Participants were not directly questioned about ‘resilience,’ but were encouraged to reflect critically on how they navigated the transition to living in Australia, and to identify factors that facilitated a successful resettlement. Results: The study findings revealed a mixture of settlement experiences for participants. Resettlement challenges were observed as barriers to fully meeting expectations of emigration. However, there were significant protective factors reported that supported resilience, including participants’ capacities for excellence and willingness to work hard; the social capital vested in community and family support networks; and African religious and cultural values and traditions. Many participants emphasised their pride in their contributions to Australian society as well as their desire to contribute to changing narratives of what it means to be African in Australia. Conclusions: The findings demonstrate that despite challenges, skilled African migrants’ resilience, ambition and determination were significant enablers to a healthy resettlement in Australia, contributing effectively to social, economic and cultural expectations, and subsequently meeting most of their own migration intentions. These findings suggest that resilience factors identified in the study are key elements of integration.


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