As Black people struggled for freedom from oppression in the United States, toward the end of the modern era of the African American freedom struggle, a reflexive moment was taken to assess Christianity and its meaning for those whom Howard Thurman referred to as the “disinherited.” This article attempts to take up the pattern of reflective thinking, which began with Howard Thurman, James Cone, and William R. Jones, extending the thought forward to its natural conclusions. In doing so, the author intimates that the concepts that lead to racism and racial aggression are bound within the signs, symbols, and frameworks of white American Christianity, which has become a secular religion or secular way to order society. These signs, symbols, and frameworks continue to do the work of setting the ground for each subsequent generation to demonstrate a similar racial attitude as the preceding one. They also set the groundwork for Black reflective thinkers to find necessary the development of a posture of rejection toward white American Secular Christianity and all its derivative forms.
