Prospecting the past: genetic perspectives on the extinction and survival of indigenous peoples of the Caribbean

2014 ◽  
Vol 33 (1) ◽  
pp. 21-41 ◽  
Author(s):  
Jada Benn Torres
Author(s):  
Robert Klinck ◽  
Ben Bradshaw ◽  
Ruby Sandy ◽  
Silas Nabinacaboo ◽  
Mannie Mameanskum ◽  
...  

The Naskapi Nation of Kawawachikamach is an Aboriginal community located in northern Quebec near the Labrador Border. Given the region’s rich iron deposits, the Naskapi Nation has considerable experience with major mineral development, first in the 1950s to the 1980s, and again in the past decade as companies implement plans for further extraction. This has raised concerns regarding a range of environmental and socio-economic impacts that may be caused by renewed development. These concerns have led to an interest among the Naskapi to develop a means to track community well-being over time using indicators of their own design. Exemplifying community-engaged research, this paper describes the beginning development of such a tool in fall 2012—the creation of a baseline of community well-being against which mining-induced change can be identified. Its development owes much to the remarkable and sustained contribution of many key members of the Naskapi Nation. If on-going surveying is completed based on the chosen indicators, the Nation will be better positioned to recognize shifts in its well-being and to communicate these shifts to its partners. In addition, long-term monitoring will allow the Naskapi Nation to contribute to more universal understanding of the impacts of mining for Indigenous peoples.


1998 ◽  
Vol 25 (2) ◽  
pp. 122-130 ◽  
Author(s):  
TIMOTHY R. McCLANAHAN ◽  
NYAWIRA A. MUTHIGA

Many coral reefs in the Caribbean, and elsewhere, have undergone changes from hard coral to fleshy algal dominance over the past two decades which has often been interpreted as a localized response to eutrophication and fishing. Here, data on the abundance of hard corals and algae from lagoonal patch reefs distributed throughout a large (260 km2) remote reef atoll located approximately 30 km offshore from the sparsely-populated coast of Belize, Central America, are compared with a study of these patch reefs conducted 25 years previously. Data and observations indicate that these patch reefs have undergone a major change in their ecology associated with a 75% reduction in total hard coral, a 99% loss in the cover of Acropora cervicornis and A. palmata, and a 315% increase in algae, which are mostly erect brown algae species in the genera Lobophora, Dictyota, Turbinaria and Sargassum. Such changes have been reported from other Caribbean reefs during the 1980s, but not on such a remote reef and the present changes may be attributed primarily to both a disease that began killing Acropora in this region in the mid 1980s and a reduction in herbivory. The low level of herbivory may be attributable to the disease-induced loss of the sea urchin Diadema antillarum in 1983, or fishing of herbivorous fishes, but both explanations are speculative. The present density of fisherfolk is low, and their efforts are not targetted at herbivorous fishes, and population densities of D. antillarum 14 years after the mortality are <1 individual per 1000 m2, but there is no comparative data from before the die off. There is, however, no indication that these major changes occurred on the fore reef, because A. palmata is abundant and erect algal abundance is low. We suggest that reported changes in other Caribbean reefs are not necessarily or exclusively influenced by local human factors such as localized intense eutrophication or fishing.


Author(s):  
Thomas Duve

Legal anthropology has to understand and deal with complex and often plural constellations of normative bodies, legal discourses, institutions, and practices. They shape the legal regimes people live in. These legal regimes as well as the ways in which societies operate with legal diversity have developed over time. History has done more than shape the vocabulary and the grammar of each community’s law. The narratives we produce about the past are also used to construct and express individual and social identities. Thus, history and its (re)construction by later generations can impose constraints and limit available options, but also open spaces of negotiation and provide for innovation. Legal regimes of the past are often called ‘legal traditions’. In the last decades, the idea of ‘legal traditions’ has gained considerable practical importance. Especially in former colonial countries, and due to the increasing recognition of the rights of Indigenous Peoples in international and national law, many actors are drawing on history to claim rights and obligations for the present and the future. In a similar manner, some historical legal regimes seem to embody injustice, leading to pleas for the recognition of their unjust character or even for material compensation. The aim of this chapter is to offer some reflections on the concept of ‘legal traditions’ and its role in constructing our identities and shaping our present legal regimes.


2018 ◽  
Vol 19 (5) ◽  
pp. 339-359
Author(s):  
Richard W. Hill ◽  
Daniel Coleman

This co-authored article examines the oldest known treaty between incoming Europeans and Indigenous North Americans to derive five basic principles to guide healthy, productive relationships between Indigenous community-based researchers and university-based ones. Rick Hill, Tuscarora artist and knowledge keeper from the Six Nations of the Grand River, publishes for the first time here the most complete oral history that exists today of that ancient treaty, from the early seventeenth century, known as the Two Row Wampum or the Covenant Chain agreement. Interspersed with Dr. Hill’s reflections, Daniel Coleman, a settler professor of English and Cultural Studies at McMaster University, outlines five principles for research partnerships derived from the discussions of the Two Row Research Partnership seminars that Hill and Coleman have been hosting at Deyohahá:ge: Indigenous Knowledge Centre for the past four years. Formed between the Hodinöhsö:ni’ confederacy and Dutch merchants arriving near Albany, New York in 1609, the Two Row Wampum-Covenant Chain treaty set the precedent for nation-to-nation treaties between European colonial powers and Indigenous peoples with two parallel rows representing the Hodinöhsö:ni’ canoe and the Dutch ship sailing down the shared river. Each party agreed to keep their beliefs and laws in their separate vessels, and on this basis of interdependent autonomy, they established a long-lasting friendship. This article suggests that by renewing our understanding of the Two Row Wampum-Covenant Chain treaty, Indigenous and non-Indigenous researchers alike can rebuild relationships of trust and cooperation that can decolonize Western presumptions and re-establish healthy and productive research partnerships.


2008 ◽  
Vol 42 (4) ◽  
pp. 815-852 ◽  
Author(s):  
DAVID HENLEY ◽  
JAMIE S. DAVIDSON

AbstractThis article examines the revival ofadat(custom) in post-Suharto Indonesia, a movement which few Indonesia-watchers predicted. Four general reasons for the rise ofadatrevivalism are identified. The first is the support, both ideological and concrete, of international organizations and networks committed to the rights of indigenous peoples. The second is the uncertainty, together with the opportunities, attendant on the processes of democratization and decentralization which followed the end of Suharto's authoritarian rule. The third is the oppression of marginal population groups under the New Order. The fourth root is historical, having to do with the positive role whichadathas played in the country's political imagination since the beginning of Indonesian nationalism.Adatas a political cause involves a set of loosely related ideals which, rightly or wrongly, are associated with the past: authenticity, community, order, and justice. These ideals have been invoked in varying proportions to pursue a wide variety of political ends, including the control of resources and the exclusion of rivals as well as the protection, empowerment, and mobilization of underprivileged groups.


2018 ◽  
Vol 1 (1) ◽  
pp. 58
Author(s):  
Robert Alexander Pyron

We live in an unprecedented age for systematics and biodiversity studies. Ongoing global change is leading to a future with reduced species richness and ecosystem function (Pereira, Navarro, & Martins, 2012). Yet, we know more about biodiversity now than at any time in the past. For squamates in particular, we have range maps for all species (Roll et al., 2017), phylogenies containing estimates for all species (Tonini, Beard, Ferreira, Jetz, & Pyron, 2016), and myriad ecological and natural-history datasets for a large percentage of species (Meiri et al., 2013; Mesquita et al., 2016). For neotropical snakes, a recent synthesis of museum specimens and verified localities offers a fine-grained perspective on their ecogeographic distribution in Central and South America, and the Caribbean (Guedes et al., 2018).


Author(s):  
Wendy C. Grenade

One of the consequences of the demise of the Grenada Revolution and the US invasion of Grenada in 1983 was the formation of a new political party architecture to break with the past to rid Grenada of the vestiges of the revolution and the Eric Gairy regime that preceded it. The new architecture was intended to transcend authoritarianism, intra-party conflict and political violence to turn Grenada into a showcase for democracy and free enterprise. This chapter maps the contours of party politics in post-revolutionary Grenada. It argues that Grenada has transitioned to formal democracy but has not yet achieved deeper substantive democracy. The chapter teases out lessons from the Grenada case for democratic renewal in the Caribbean.


1996 ◽  
Vol 24 (2) ◽  
pp. 227-245
Author(s):  
Roberto M. Benedito

In the past two decades, the international community, specifically the United Nations, has been focusing its attention toward a Universal Declaration on the Rights of Indigenous Peoples. This article discusses the most exigent issues concerning this emerging international instrument, their history, and their probable implication for the missionary agenda. In particular, it examines the Philippine experience with regard to mission work and human rights.


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