scholarly journals Individual, Institution, and Impact: The Untold History of the de Osma Studentship in Spanish Studies at Oxford

2020 ◽  
Vol 21 (3) ◽  
pp. 276-320
Author(s):  
Marina Pérez de Arcos
2020 ◽  
pp. 0961463X2095509
Author(s):  
Hizky Shoham

What do birthdays mean? Why are they so obligatory for modern people? Based on neo-Durkheimian perspectives on ritual, this article suggests the anthropological history of the western birthday as a key to understand its meaning. The article points at the unique ritual system developed by modern industrial culture, such as birthdays, jubilees, and other anniversaries—designated here as Rites of Temporality—which latch on to the numerical milestones marking the passage of time to which the celebrant (individual, institution, settlement, state, and so forth) is subject. Comparing the birthday with classical rites of initiation then reveals how over and above individualism, consumer culture, state bureaucracy, and historical consciousness, the birthday honors time’s most noticeable markers since the industrial era—numbers—thus objectifying conventionalized time as a central meaning maker for modern people.


1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


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