The American counterculture: a history of hippies and other cultural dissidents

The Sixties ◽  
2021 ◽  
pp. 1-3
Author(s):  
Nicholas G. Meriwether
Author(s):  
Simon Cox

How does the soul relate to the body? Through the ages many religions and intellectual movements have posed answers to this question. Many have gravitated to the notion of the subtle body, positing some kind of subtle entity that is neither soul nor body, but some mixture of the two. This book traces the history of this idea from the late Roman Empire to the present day, touching on how philosophers, wizards, scholars, occultists, psychologists, and mystics have engaged with the idea over the past two thousand years. The book begins in the late Roman Empire, moving chronologically through the Renaissance, the British project of colonial Indology, the development of theosophy and occultism in the nineteenth century, and the Euro-American counterculture of the 1960s and 1970s.


1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


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