Le vécu des jeunes membres de gang de rue dévoilé dans leurs slams et leurs raps (The Experiences of Young Street Gang Members Revealed in Their Slams and Raps)

2021 ◽  
Vol 34 (2) ◽  
pp. 63-71 ◽  
Author(s):  
Catherine Huard ◽  
Céline Guindon ◽  
Pierre Plante
Criminology ◽  
2005 ◽  
Vol 43 (1) ◽  
pp. 43-76 ◽  
Author(s):  
LORINE A. HUGHES ◽  
JAMES F. SHORT

2014 ◽  
Vol 21 (2) ◽  
pp. 266-285 ◽  
Author(s):  
Emma Alleyne ◽  
Jane L. Wood ◽  
Katarina Mozova ◽  
Mark James

Author(s):  
Matthew Valasik ◽  
George Tita

This chapter explores the ways in which space shapes the territoriality of urban street gang members as well as the ways in which a gang exploits the local landscape. It begins by providing a brief overview of the classic works on the emergence of gangs, paying particular attention both to the literature on human terrain/territoriality and to the ecological studies of place, especially the Chicago school. It then looks at the criminal enterprises of gangs as they relate to space. Next, it investigates how residency, technology, and territoriality may be influencing the relationship modern street gangs have with space. It concludes with a look at the use of geographically targeted policing to curtail gang activity, especially intergang violence.


2019 ◽  
pp. 136248061985415 ◽  
Author(s):  
Patrick Lopez-Aguado ◽  
Michael Lawrence Walker

In this article we offer a theoretical framework for conceptualizing the relationship between gang identification, place, and identity saliency. In our interviews with current and former street gang members, participants consistently described gangs as neighborhood-based entities, but also couched these local identities within much broader Crip or Blood affiliations. These amount to multiple, simultaneously claimed identities. However, we show that not all identities are equal—that as a social geographic area increases, identities become more diffuse and less salient, territorial, or “gang-like”, resulting instead in expansive, symbolic “umbrella identities” that cover several distinct places and gangs. These umbrella identities proved quite fluid, such that Crip and Blood affiliations had little relationship to one’s gang identity and even produced some gangs with mixed Blood and Crip memberships.


2021 ◽  
pp. 073112142110408
Author(s):  
John Leverso ◽  
Chris Hess

This study draws on interviews with 29 former gang members to investigate changes in masculinity practices over time, which we term masculinity maturation. We find that perceptions of masculinity embodied dominant values while in the gang as well as later in the life course. For instance, respondents expressed that men should always act with respect, honor, and integrity toward others. We observed changes, however, in the ways that men accomplished their masculinities reflecting individuals’ shifting perceptions about the gang’s ability to be a resource to gain a masculine identity. Perceptions that the gang was not upholding masculine values spurred masculinity dilemmas that were associated with new dominant practices of masculinity centered on different social institutions like family, work, and religion as they grew older. The level of masculinity maturation that took place was linked to the strength of incongruence between perceptions of age-appropriate masculinity and gang masculinity.


Author(s):  
Robert Henry ◽  
Caroline Tait ◽  
STRAIGHT UP

Research that focuses on Indigenous street gangs is primarily derived from the experiences and expertise of individuals who work in the criminal justice system or community-based organizations and not street gang members themselves (Grekul & LaRocque, 2011). The primary reason for this is that it is difficult to build research relationships with individuals who, for the majority of their lives, have tried to keep their lives hidden from those who they consider as outsiders. However, it is these narratives of those who have been directly involved with street gangs that provide the greatest insight into what attracts individuals to join, the realities of street gang life, and what is needed to support individuals to exit street gangs. The current article examines how relational accountability framed within the 4Rs (Kirkness & Barnhardt, 1991) was used to engage in a photovoice research project that focused on how Indigenous male ex-gang members came to construct their notions of masculinity within local street gangs. To engage the men in the research, relationships were built with STR8 UP, a community-based gang intervention program located in Saskatoon, Saskatchewan. By building relationships, the foundational components to Indigenous research, trust between researcher and participants was established where modifications within the research methods could occur to engage the men’s participation more fully. The current article also examines the importance of critical reflexivity within relational accountability, as it provides researchers with a tool to understand their social privileges and how this can impact the research process


Author(s):  
Vanessa R. Panfil

Recent gang research has explored various dimensions of diversity including sexuality and has provided important insights regarding sexual identity and sexual behavior within the context of youth street gang involvement. Insights include the experiences of lesbian, gay, bisexual, transgender, queer, or questioning (LGBTQ) gang members such as their prevalence rates, reasons for joining, gang activities, homophobia within youth street gangs, and how gang structure and composition affect their ability to be open about their sexuality within the gang context. These insights were preceded by scholars’ descriptions of the “homosexual activities” of gang members, particularly in mid-20th-century works, but early-21st-century works include empirical research and documentaries that explore the lived experiences of self-identified LGBTQ gang members. Another major area of study explores the ways that young women are subjected to various forms of sexual violence within gangs, partially because female gang members are often viewed as sex objects. Girls may be “sexed in” to a gang, targeted for sexual violence to exact retribution, raped as a tool of control, or coerced into commercial sexual exploitation. Sexual behavior and sexual identity are often linked with gendered processes and expectations for gang members, which similarly factor into our understanding of the youth street gang experience. Other topics of interest in this field include determining the relationships between childhood sexual abuse and later gang involvement; how to better research sexual autonomy and sexual agency (choice) that may become available to young people within their gangs; as well as addressing extensions of sexuality, such as by examining the relationship between pregnancy or parenthood and leaving the gang, focusing on shifts in available time, priorities, and identity.


1996 ◽  
Vol 4 (3-4) ◽  
pp. 341-352 ◽  
Author(s):  

AbstractThis paper analyses the relationship between ethnic violence and the social position of those belonging to a Turkish street gang in Frankfurt. The relationship is examined through a discussion of the cultural values which inform the gang's thefts of leather jackets worn by young Germans and the explanations provided by the gang members for their aggressive acts. Their violence is a response to the segregation, degradation and humiliation which these young Turks experience as 'foreigners' in Germany. Their rationalisations can be understood as attempts to justify their violence and to ignore the viewpoints of their victims.


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