The Advent of Herding in Southern Africa: Early AMS Dates on Domestic Livestock from the Kalahari Desert

2005 ◽  
Vol 46 (4) ◽  
pp. 671-677 ◽  
Author(s):  
Lawrence H. Robbins ◽  
Alec C. Campbell ◽  
Michael L. Murphy ◽  
George A. Brook ◽  
Pradeep Srivastava ◽  
...  
2021 ◽  
Vol 117 (3/4) ◽  
Author(s):  
Thomas N. Huffman ◽  
Stephen Woodborne

Research in the Limpopo Valley has documented over 500 Middle Iron Age sites (AD 900–1320) relevant to the origins of Mapungubwe – the capital of the first indigenous state in southern Africa. Fifteen new accelerator mass spectrometry (AMS) dates from 11 of these archaeological sites establish the boundaries of the ceramic facies that form the culture-history framework for such diverse topics as land use, ethnic stratification, population dynamics and rainfall fluctuations. Mapungubwe was abandoned at about AD 1320.


Author(s):  
K. Ann Horsburgh

Genetic analyses of southern African livestock have been limited and primarily focused on agricultural production rather than the reconstruction of prehistory. Attempts to sequence DNA preserved in archaeological remains of domestic stock have been hampered by the discovery of high error rates in the morphological identification of fauna. As such, much DNA sequencing effort that was directed at sequencing southern Africa’s domestic livestock has been expended sequencing wild forms. The few genetic data that are available from both modern and archaeological domestic stock show relatively low genetic diversity in maternally inherited mitochondrial lineages in both sheep and cattle. Analyses of modern stock show, in contrast, that the bi-parentally inherited nuclear genome is relatively diverse. This pattern is perhaps indicative of historic cross-breeding with stock introduced from outside Africa. Critically important to moving forward in our understanding of the prehistory of domesticates in southern Africa is attention to the high error rates in faunal analyses that have been documented both genetically and through ZooMS.


Antiquity ◽  
2009 ◽  
Vol 83 (319) ◽  
pp. 110-124 ◽  
Author(s):  
Karl-Johan Lindholm

AbstractThe author notes that livestock herding in the Kalahari Desert would require water during the dry season. By mapping and dating artificially dug or enlarged waterholes, he shows when and where such herding would have been possible. Dating is by radiocarbon, artefact scatters and cartography. Comparison with climatic, documentary and oral evidence shows that the use of the artificial wells correlates with what is known so far about the movement of peoples over the last two millennia. This inspires confidence in the connection between the wells and herding and in the survey methods.


Author(s):  
James R. Denbow

Present data indicate that the domestication of wild cattle indigenous to the northern Sahara took place approximately eight to nine thousand years ago. This was followed around seven thousand years ago by the domestication of sorghum and millet in the Sahel and Nile regions of the southern Sahara. Other processes of domestication took place on the margins of the tropical forest in central Africa and in the highlands of Ethiopia. As these new technologies expanded southward, there was a moving frontier of interaction between food producers and autochthonous foragers. In some instances these new technologies may have diffused through preexisting networks that linked indigenous foragers. But in most cases it occurred through migration, as populations expanded to exploit the new technological, ecological, and economic advantages these new adaptations allowed. This did not take place in an empty land, however, and in each case complex interactions and negotiations between incoming farmers and indigenous foragers took place for access to resources and rights to settlement. While the details of this interaction varied along with differences in cultural and geographic context, it transformed the linguistic, genetic, and cultural makeup of sub-Saharan Africa after 5000 bce. In some cases, indigenous foragers and their languages disappeared entirely through assimilation or conflict. In others, a longer-lasting frontier was established through which foragers and farmers continued to interact into historic times. Their cultures, languages, beliefs, and worldviews did not remain static and unchanging, however, but were also transformed as new—often hybrid—societies were born. The history and nature of contact varied widely from place to place. In the northern and eastern Kalahari Desert of southern Africa, the data, as presently discerend through archaeological, linguistic, and genetic lenses, support a model of widespread genetic admixture, with flexible associations between culture, subsistence, and language over time.


Antiquity ◽  
2017 ◽  
Vol 91 (358) ◽  
pp. 1069-1077 ◽  
Author(s):  
Susan Keech McIntosh ◽  
Brian M. Fagan

Several burials excavated during 1960 at Ingombe Ilede in southern Africa were accompanied by exceptional quantities of gold and glass beads, bronze trade wire and bangles. The burials were indirectly dated to the fourteenth to fifteenth centuries AD, prior to the arrival of the Portuguese on the East Coast of Africa. New AMS dates on cotton fabric from two of the burials now relocate them in the sixteenth century. This was a dynamic period when the Portuguese were establishing market settlements along the Zambezi, generating new demands for trade products from the interior, and establishing trade networks with the Mwene Mutapa confederacy. These new dates invite a reconsideration of Ingombe Ilede's relationship to Swahili and Portuguese trade in the middle Zambezi. This article is followed by four responses and a final comment by the authors.


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