Tillich on Schelling and the Principle of IdentityThe Construction of the History of Religion in Schelling's Positive Philosophy: Its Presuppositions and Principles. Paul Tillich , Victor NuovoMysticism and Guilt-Consciousness in Schelling's Philosophical Development. Paul Tillich , Victor Nuovo

1976 ◽  
Vol 56 (1) ◽  
pp. 105-112 ◽  
Author(s):  
Robert P. Scharlemann
2004 ◽  
Vol 33 (1) ◽  
pp. 3-26 ◽  
Author(s):  
John P. Dourley

In occasional addresses late in his life Paul Tillich confesses to a lingering provincialism in his theology during the same period in which he was completing the third volume of his systematic theology where many of these same provincialisms appear. The article identifies such provincialisms in his ecclesiology, missiology, christology, history of religion and eschatology. The article then argues that his final position, embodied in his understanding of the Religion of the Concrete Spirit, endorses a universal sacramentalism in interplay with mystical and prophetic elements that would appreciate all religions but deny any an absolute claim while able to compensate religious needs specific to each cultural moment. The revisioning of humanity's religious propensity as supporting a mutually relative relation among religions remains valuable in an historical period when the human future may be threatened by competing unqualified religious claims and their secular equivalents.


Correlatio ◽  
2019 ◽  
Vol 18 (1) ◽  
pp. 41
Author(s):  
Carlos Eduardo Brandão Calvani

A obra de Paul Tillich é fortemente influenciada pela filosofia de Friedrich Schelling. O doutorado em Filosofia de Tillich, defendido em 1910 na Universidade de Breslau evidencia seu interesse nesse autor. Intitulado “A história da religião na Filosofia Positiva de Schelling”, a tese de 1910 só foi publicada em 1974, em inglês, com tradução de Victor Nuovo. Embora seja um texto de juventude, nele se enuncia um estilo de escrita que acompanhará o posterior amadurecimento de Tillich, bem como temas que serão aprofundados ao longo de sua trajetória, tais como a importância da história, da mitologia, a busca por identidade, o símbolo da queda, a encarnação e a profundidade da mensagem cristã como revelação da possibilidade de harmonização entre o ser humano e o Absoluto. O presente artigo apresenta um resumo dessa tese, com considerações pontuais que identificam elementos que posteriormente serão desenvolvidos por Tillich, e é resultado de um projeto de IC (Iniciação Científica) coordenado pelo autor principal e acompanhado pelo discente que providenciou a tradução da tese de 1910.Abstract The work of Paul Tillich is strongly influenced by the philosophy of Friedrich Schelling. Tillich’s doctorate in philosophy, defended in 1910 at the University of Breslau evidences his interest in this author. Entitled "The History of Religion in Schelling's Positive Philosophy," the 1910 thesis was only published in 1974, in English, with translation by Victor Nuovo. Although it is a text of his youth, it already enunciates a style of writing that will accompany the later maturation of Tillich’s work, with themes that will be deepened along his trajectory, such as the importance of history, mythology, the search for identity, the symbol of the fall, the incarnation and depth of the Christian message as revelation of the possibility of harmonization between humanity and the Absolute. The present article presents a summary of Tillich’s thesis, with specific considerations that identify elements that will later be developed by Tillich, and is the result of an IC project (Scientific Initiation) coordinated by the main author of this article and accompanied by the student who provided the translation of the 1910 thesis.


1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


2018 ◽  
Vol 15 (1) ◽  
pp. 97
Author(s):  
Muhamad Murtadlo

Solor Island, East Flores considered as one gate of the presence of three major religions (Islam, Catholicism, Christianity) in East Nusa Tenggara. The existence of Lohayong fort built by Portuguese (1566) became the beginning discussionabout history of religion in that area. This study was formulated to answer the question: whether Islam first present on the Solor Island? What kinds of evidencesthat prove of existence Islam on this island? Using archaeological and literature studies, the study concluded that there is some evidence like the presence of ulama Joe Pattiduri in Menanga at 13th century, the Fort of Menanga and the alliance of the five royal beach (Solor Watanlema). This facts also shows that Islam has been present before the Portuguese presence in the island. Keywords: Sites, Menanga, Watanlema Pulau Solor, Flores Timur menjadi saksi penting masuknya tiga agama besar (Islam, Katholik, Kristen) di Nusa Tenggara Timur (NTT). Keberadaan Benteng Lohayong yang dibangun Portugis (1566) menjadi awal diskusi masuknya agama di NTT. Penelitian ini dirumuskan untuk menjawab pertanyaan: apakah Islam lebih dahulu hadir di Pulau Solor? bukti apa saja yang bisa kita saksikan tentang Islam di Pulau Solor ini? Pendekatan kajian menggunakan studi arkeologi dan pustaka. Penelitian ini menyimpulkan bahwa ada beberapa bukti seperti hadirnya ulama Joe Pattiduri di Menanga abad 13, keberadaan Benteng Menanga dan Aliansi 5 kerajaan pantai Solor Watanlema. Fakta ini juga menunjukkan bahwa bahwa Agama Islam telah hadir sebelum Portugis hadir di Pulau Solor. Kata-kata Kunci: Situs, Menanga, Watan Lema


Primitive Man ◽  
1929 ◽  
Vol 2 (3/4) ◽  
pp. 33
Author(s):  
J. M. C.

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