The Short Journal and Itinerary Journals of George Fox. Edited by Norman Penney, Ll.D., F.S.A. Published for Friends' Historical Association, Philadelphia, Pennsylvania. (Cambridge, England: University Press; Philadelphia: Friends' Book Store. 1925. Pp. xxxv, 403. 15 s.)

Keyword(s):  
Author(s):  
George Fox ◽  
Thomas Edmund Harvey
Keyword(s):  

Author(s):  
Margaret J. M. Ezell

During the Commonwealth period, Parliament ejected over 2000 Church of England clerics from their livings, and multiple new Protestant congregations were formed, bringing new styles of discourses of religion and spirituality. Ministers ejected from their parishes, such as Jeremy Taylor and Thomas Fuller, published ecclesiastical histories, books of devotion and meditation, and advice for enduring hardship. Protestant sectarians preached informed by the spirit rather than the university or ordination; such ‘mechanic preachers’ included John Bunyan and women such as Katherine Chidley, who led a London congregation. More radical sects such as the Fifth Monarchists preached the second coming of Christ, and prophets such as Anna Trapnel urged England to become a godly country for his return and judgment. The Quaker movement, begun by George Fox, gathered believers who challenged both social and religious hierarchies and customs, leading to their persecution and imprisonment.


2010 ◽  
Vol 14 (2) ◽  
pp. 224-235
Author(s):  
Meg Twycross ◽  
Hilary Hinds ◽  
Alison Findlay

PMLA ◽  
1956 ◽  
Vol 71 (4-Part-1) ◽  
pp. 725-754 ◽  
Author(s):  
Jackson I. Cope

The Early Quakers, who liked to call themselves the First Publishers of Truth, swept from the north of England across the nations roughly between 1650 and 1675. And during this same quarter century what we have dubiously labelled “plain” style manifestly supplanted the highly-ornate, rhetorical tradition of English prose which had burgeoned in extravagances of Arcadian rhetoric and Euphuism to flower in the earlier seventeenth century's “Senecan amble.” Clearly, rhetorical analysis can tell us much about the skeletal structure of prose style even in the later years of the century, but it can no longer lay open the center of energy-informing expression, as it can in much earlier prose. The aim of this essay will be to discover those bedrock aspects of expression which are demonstrably homologous with the profoundest conception of life shared by the first Quakers, the most feared and fastest-growing sect of the later seventeenth century, as well as the religious body most neglected by modern students of prose form. The rise of the new “plain” prose has been attributed to the heightened philosophic interest in scepticism, with its pragmatic theories of action; to the intensified interest in empirical science which centered in the Royal Society; and to the rise of a semi-t educated bourgeoisie. But these decades in England's story were characterized most widely by continuous theological debate and exhortations So it would seem probable, granting the convergence of several streams of cause, that the peak swell on which the new prose tradition rode to dominance can most intelligibly be traced to an ultimately theological tide. The literature of early Quakerism is of unparalleled value in testing and illustrating this hypothesis because—with the incalculable human distance between George Fox and William Penn—this evangelistic group cut across all social and educational distinctions, even dimmed the dualism in the rôles of the sexes. Yet when the Quakers pour forth their heart's belief and hope, they do so again and again in the same modes of expression, modes only approximately and infrequently appearing in the sermons and tracts of non-Quaker contemporaries like Everard and Saltmarsh. These characteristics, explained by and explaining the earliest Quaker faith, I should like to call seventeenth-century Quaker style.


Author(s):  
Amey Thakur

The project's main goal is to build an online book store where users can search for and buy books based on title, author, and subject. The chosen books are shown in a tabular style and the customer may buy them online using a credit card. Using this Website, the user may buy a book online rather than going to a bookshop and spending time. Many online bookstores, such as Powell's and Amazon, were created using HTML. We suggest creating a comparable website with .NET and SQL Server. An online book store is a web application that allows customers to purchase ebooks. Through a web browser the customers can search for a book by its title or author, later can add it to the shopping cart and finally purchase using a credit card transaction. The client may sign in using his login credentials, or new clients can simply open an account. Customers must submit their full name, contact details, and shipping address. The user may also provide a review of a book by rating it on a scale of one to five. The books are classified into different types depending on their subject matter, such as software, databases, English, and architecture. Customers can shop online at the Online Book Store Website using a web browser. A client may create an account, sign in, add things to his shopping basket, and buy the product using his credit card information. As opposed to a frequent user, the Administrator has more abilities. He has the ability to add, delete, and edit book details, book categories, and member information, as well as confirm a placed order. This application was created with PHP and web programming languages. The Online Book Store is built using the Master page, data sets, data grids, and user controls.


2020 ◽  
Vol 49 (1-2) ◽  
pp. 34-38
Author(s):  
Richard Newton

The Buzz captures the timely concerns, challenges, and reflections on the minds of scholars at work. For this issue, we reached out to colleagues in North America to fill us in on the challenges that the COVID-19 pandemic has brought to the field and how they are responding. In this edition we are joined by Leslie Dorrough Smith (associate professor of religious studies at Avila University), Dave McConeghy (managing co-editor and co-host of the Religious Studies Project), Jennifer Eyl (associate professor of religion at Tufts University), Natalie Avalos (assistant professor of ethnic studies, University of Colorado-Boulder), and Ekaputra Tupamahu (assistant professor of New Testament, George Fox University).


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