The Romantic Age: Europe in the Early Nineteenth Century. By R. B. Mowat, Professor of History in the University of Bristol. (London: George G. Harrap and Company. 1937. Pp. 280. 6s.)

1938 ◽  
Keyword(s):  
Nineteenth Century ◽  
Early Nineteenth Century ◽  
University Of Bristol ◽  
The University

The collaboration of the French naturalist Charles De Gerville with the Sowerby family and its contribution to early nineteenth-century geology

2012 ◽  
Vol 39 (1) ◽  
pp. 77-110 ◽  
Author(s):  
R. J. Cleevely
Keyword(s):  
Nineteenth Century ◽  
Natural History ◽  
Early Life ◽  
Natural History Museum ◽  
Early Nineteenth Century ◽  
History Museum ◽  
Exchange Of Information ◽  
University Of Bristol ◽  
The University

Letters discovered in Normandy between Charles De Gerville (1769–1853), the French archaeologist and naturalist, and members of the Sowerby family concern his investigation of the strata, their fossils and the exchange of information, specimens and publications. Together with other archives at the Natural History Museum, London, the University of Bristol and the Bibliotheque Municipale de Cherbourg, they deal with his research during the early nineteenth century on the geology of the Cotentin (Cherbourg Peninsula). A brief resumé of James Sowerby's early botanical interests is mentioned as the likely link for this relationship. Sowerby's Mineral conchology is believed to have had a major role in influencing De Gerville's research, particularly through its support of John Farey's advocacy of William Smith's methods. These letters, together with references to published accounts about geology at that time, reveal the difficulties under which this research was conducted. An account of De Gerville's early life is given to explain his links with English contemporaries, mention his characteristic qualities, or foibles, and assess the value of his contribution to geology.

Dan Inman, The Making of English Theology: God and the Academy at Oxford (Minneapolis: Fortress Press, 2014). ISBN: 9781451469264

2017 ◽  
Author(s):  
Johannes Zachhuber
Keyword(s):  
Nineteenth Century ◽  
Early Nineteenth Century ◽  
University Of Oxford ◽  
History Of ◽  
History Of The University ◽  
The University

This chapter reviews the book The Making of English Theology: God and the Academy at Oxford (2014). by Dan Inman. The book offers an account of a fascinating and little known episode in the history of the University of Oxford. It examines the history of Oxford’s Faculty of Theology from the early nineteenth century to the middle of the twentieth. In particular, it revisits the various attempts to tinker with theology at Oxford during this period and considers the fierce resistance of conservatives. Inman argues that Oxford’s idiosyncratic development deserves to be taken more seriously than it often has been, at least by historians of theology.

The Ta'līf akhbār al-qurūn min umarā' bilad Ilūrin: A Critique

1984 ◽  
Vol 11 ◽  
pp. 57-67
Author(s):  
H.O. Danmole
Keyword(s):  
Nineteenth Century ◽  
Fifteenth Century ◽  
Primary Sources ◽  
Northern Nigeria ◽  
Early Nineteenth Century ◽  
Unpublished Work ◽  
History Of ◽  
The University ◽  
University Of Ibadan ◽  
Local Languages

Before the advent of colonialism, Arabic was widely used in northern Nigeria where Islam had penetrated before the fifteenth century. The jihād of the early nineteenth century in Hausaland led to the establishment of the Sokoto Caliphate, the revitalization of Islamic learning, and scholars who kept records in Arabic. Indeed, some local languages such as Hausa and Fulfulde were reduced to writing in Arabic scripts. Consequently, knowledge of Arabic is a crucial tool for the historian working on the history of the caliphate.For Ilorin, a frontier emirate between Hausa and Yorubaland, a few Arabic materials are available as well for the reconstruction of the history of the emirate. One such document is the Ta'līf akhbār al-qurūn min umarā' bilad Ilūrin (“The History of the Emirs of Ilorin”). In 1965 Martin translated, edited, and published the Ta'līf in the Research Bulletin of the Centre for Arabic Documentation at the University of Ibadan as a “New Arabic History of Ilorin.” Since then many scholars have used the Ta'līf in their studies of Ilorin and Yoruba history. Recently Smith has affirmed that the Ta'līf has been relatively neglected. He attempts successfully to reconstruct the chronology of events in Yorubaland, using the Ta'līf along with the Ta'nis al-ahibba' fi dhikr unara' Gwandu mawa al-asfiya', an unpublished work of Dr. Junaid al-Bukhari, Wazīr of Sokoto, and works in English. The purpose of this paper is to analyze the information in the Ta'līf by comparing its evidence with that of other primary sources which deal with the history of Ilorin and Yorubaland.

Edinburgh and Paris

2019 ◽  
pp. 107-155
Author(s):  
Bill Jenkins
Keyword(s):  
Nineteenth Century ◽  
Natural History ◽  
Medical School ◽  
Early Nineteenth Century ◽  
Two Cities ◽  
New Ideas ◽  
University Of Edinburgh ◽  
The University ◽  
The Impact

Paris was the most important centre for evolutionary speculations in Europe in the early nineteenth century. Two of its most influential evolutionary thinkers, Jean-Baptiste Lamarck and Étienne Geoffroy Saint-Hilaire both worked there in the city’s Museum of Natural History. This chapter explores the impact of these French thinkers’ theories in Edinburgh and the close connections that existed between natural history circles in the two cities. It was common for students and graduates of the medical school of the University of Edinburgh to spend time studying in Paris, where they imbibed many of the exciting new ideas being discussed there. Two of the key figures discussed in this book, Robert Grant and Robert Knox, had both spent time in Paris and were deeply influenced by the theories they encountered there. The chapter also examines the impact of the key writings of Lamarck and Geoffroy in Edinburgh.

Giuseppe Moletti's “Dialogue on Mechanics” (1576)*

1987 ◽  
Vol 40 (2) ◽  
pp. 209-223 ◽  
Author(s):  
W. R. Laird
Keyword(s):  
Nineteenth Century ◽  
Early Nineteenth Century ◽  
University Of Padua ◽  
The University ◽  
Calendar Reform

Giuseppe Moletti (1531-1588) is now remembered only as one of the mathematicians to whom a young Galileo submitted some theorems on centers of gravity, and as Galileo's immediate predecessor in the chair of mathematics at the University of Padua. Yet in his day Moletti was well-known and highly regarded: he was, for instance, one of the mathematicians consulted by Pope Gregory on calendar reform, and his geographical and astronomical works went through several editions in his lifetime. Since his death, however, the only writing of Moletti's to be printed was a brief passage that caught the attention of Giambattista Venturi in the early nineteenth century. Venturi, searching for lost fragments of Galileo's works, came upon Moletti's otherwise unknown and unprinted “Dialogue on Mechanics” in a manuscript in the Biblioteca Ambrosiana, Milan.

Textual Incest: Nathaniel Isaacs and the Development of the Shaka Myth

1992 ◽  
Vol 19 ◽  
pp. 411-433 ◽  
Author(s):  
Dan Wylie
Keyword(s):  
Nineteenth Century ◽  
South African ◽  
Southern Africa ◽  
Early Nineteenth Century ◽  
Harold Bloom ◽  
The Past ◽  
Anxiety Of Influence ◽  
Storm Center ◽  
Verbal Construction ◽  
The University

Literary practitioners have long been, often uncomfortably, aware of the ambivalently fruitful and constraining rhetorical influences of the past. Writers successively utilize or rebel against traditional tropes, poetic conventions, and narrative norms, balancing cultural depth against individualist innovation, acceptability against rejection, public intelligibility against the opacity of private connotation. By such gestures towards the traditions, literature challenges, upholds, or leaves unquestioned the moral, political, and cultural pre-suppositions of its day.South African historiography is less aware than it might be of its textuality, in this sense, of its immersion in a similar “anxiety of influence,” as Harold Bloom has termed it. Little attention has been paid to its rhetorical lineaments and heritage or to the ways historians have read, used, and departed from one another. This is dramatically illustrated by the case of the historiography of Shaka Zulu (assassinated in 1828). Nowhere else has such poverty of evidence and research spawned such a massively unquestioned, long-lived, and monolithic “history.” Only in the last decade has the legendary, verbal construction of the Shaka figure been seriously questioned; only in 1991, at an important colloquium at the University of the Witwatersrand, was something approaching an academic consensus reached that themfecane—the notion of Shaka's Zulus as the “storm-center” of a sub-continental explosion of autophagous, black-on-black violence—was no longer a credible vehicle for understanding the early nineteenth century in southern Africa.

Sign in / Sign up

Export Citation Format

Share Document