Who are compelling women and tender babes to procure the means of subsistence in the cotton factories—to be nipt in the bud, to be sacrificed at the shrine of Moloch? They are the rich, the capitalists. [Speech by Mr. Deegan, Chartist, at Stalybridge, 1839]A [Malthusian] pretended philosophy . . . crushes, through the bitter privations it inflicts upon us, the energies of our manhood, making our hearths desolate, our homes wretched, inflicting upon our heart's companions an eternal round of sorrow and despair. [Letter from George Harney to Yorkshire Chartists, 1838]Toryism just means ignorant children in rags, a drunken husband, and an unhappy wife. Chartism is to have a happy home, and smiling, intelligent, and happy families. [Speech by Mr. Macfarlane to Glasgow Chartists, 1839]Chartist political rhetoric was pervaded by images of domestic misery typified in these quotes. Historians have traditionally understood this stress on domesticity as a simple response to the Industrial Revolution's disruption of the home, either denigrating it as inchoate proletarian rage or celebrating it as a heroic defense of the working-class family. But domestic discontent was nothing new in the 1830s, for drink, wife beating, and sexual competition in the workplace had plagued plebeians for decades—if not centuries. Why then did it become such a potent political issue in the 1830s and 1840s? Following Gareth Stedman Jones, the question must be answered by analyzing Chartist domesticity not just as a reflection of social and economic changes, but as a trope that performed specific political functions in Chartist language.
Women’s empowerment and female genital mutilation intention for daughters in Sierra Leone: a multilevel analysis
