Exploiting legal fictions in circumventing legitimate rights in marital property

The Marriage is the norm of life and living in the family’s embrace under the shade of affection and tranquility is a goal that everyone who takes this step seeks, and the happiness and balance of the family can only be achieved by obtaining what can be achieved from the requirements of a decent life.But not everything that a person wishes to realize, some have intervened Factors and inconveniences make married life impossible to continue, and the most important of these factors, according to a scientific study, is money According to ourIslamic law, the offspring must be legitimate, and this will not happen except through legal marriage, and in the verse it is associated. Money with children because it has a strong influence and a close link to married life, which in turn is considered a partnership between two parties. The spouses may not be successful in completing this partnership, and the matter ends in divorce, and often the woman is forced to demand her legal and material rights. In this research, I will discuss, in particular, the tricks that some lawyers use to make things difficult, or to prevent the divorced woman from having her rights, especially material ones.

THE EFFECTIVENESS OF ISLAMIC PREMARRIAGE COUNSELING TO READINESS FOR HOUSEHOLD LIFE

The dominant problem experienced by prospective brides who will marry is the low level of readiness to enter married life, if neglected, this condition will have an impact on satisfaction after marriage. This study aims to examine the effectiveness of Islamic premarital counseling on increasing married life readiness. The research method used is experimental, especially the one group pretest and posttest design. The research population is prospective brides who have been registered at the Tanah Datar Regency Religious Affairs Office. The research sample was 8 people with the criteria indicated that the level of readiness for married life was low. Data were collected using a household readiness scale, with data analysis using the paired samples t test through the SPSS computer program. release 20. The results of the study found that Islamic premarital counseling is effective in increasing the readiness of married life of the prospective bride and groom. The increase occurred in every dimension of readiness for married life, namely mental, spiritual, social and financial readiness.

Antara Aku, Jodohku dan Akuntansi

Although accounting has an important role in married life, it turns out there are many millennials who have never delved into the beauty of the ocean of marriage but are also interested in studying accounting and its branches. It is not even taboo nowadays to consider accounting knowledge or financial management capabilities possessed by a potential partner as one of the criteria besides the other criteria that are dreamed of. Therefore, the author wanted to examine how the meaning of accounting in building domestic life. Researchers used a phenomenological approach in the search for meaning both explicit and implied.

PENDIDIKAN SUSILA DALAM KISAH ĀRANYA KĀNDA RAMĀYĀNA SEBAGAI PEDOMAN MENJALANI KEHIDUPAN BERUMAH TANGGA

<p align="center"><strong>Abstrak</strong></p><p><strong>Pendidikan susila merupakan salah satu pengetahuan yang wajib dipelajari oleh setiap manusia di dunia, tidak terkecuali suami-istri dalam kehidupan berumah tangga. Terlebih pendidikan susila merupakan salah satu pedoman dalam membentuk keluarga yang harmonis. Dalam ajaran agama Hindu, kisah <em>Āranya Kānda Ramāyāna</em> merupakan cerita luhur yang menjadi bagian dari kitab suci Weda. Di dalamnya terdapat cerita yang menegangkan ketika Dewi Sītā sebagai istri dari Śrī Rāma, diculik oleh raksasa Ravana. Berkaca dengan hal tersebut, penelitian ini tertarik mengkaji lebih dalam mengenai kisah <em>Āranya Kānda Ramāyāna </em>tersebut, untuk menemukan pendidikan susila untuk kehidupan rumah tangga. Dalam penelitian ini, dirumuskan juga beberapa permasalahan, yaitu terkait pendidikan susila dalam kehidupan berumah tangga, kisah <em>Āranya Kānda Ramāyāna</em>, serta pendidikan susila yang terkandung didalam kisah <em>Āranya Kānda</em> <em>Ramāyāna </em>sebagai jawaban dari tantangan kehidupan berumah tangga. Dengan menggunakan metode penelitian kualitatif,, dan studi kepustakaan, serta menggunakan analisis data dari Miles and Huberman. Hasil penelitian ini menunjukkan bahwa, kisah <em>Āranya Kānda Ramāyāna </em>mengandung berbagai nilai-nilai etika dan moralitas baik untuk suami dan istri. Dengan mengetahui pendidikan susila tersebut, tentu bermanfaat sebagai pedoman dalam membentuk kehidupan rumah tangga yang harmonis.</strong></p><p><strong><em>Kata Kunci: Pendidikan Susila, Āranya Kānda, Rumah Tangga Harmonis</em></strong><strong><em> </em></strong></p><p> </p><p align="center"><strong><span lang="EN-IN">Abstract</span></strong></p><p><strong><em> Moral education is one of the knowledge that must be learned by every human being in the world, including husband and wife in married life. Moreover, moral education is one of the guidelines in forming a harmonious family. In Hinduism, the story of Āranya Kānda Ramāyāna is a sublime story that is part of the Vedic scriptures. In it there is a tense story when Dewi Sītā as the wife of Śrī Rāma, was kidnapped by the giant Ravana. Reflecting on this, this study is interested in studying more deeply about the story of the Āranya Kānda Ramāyāna, to find moral education for domestic life. In this study, several problems were also formulated, namely related to moral education in married life, the story of Āranya Kānda Ramāyāna, and moral education contained in the story of Āranya Kānda Ramāyāna as an answer to the challenges of married life. By using qualitative research methods, and literature studies, and using data analysis from Miles and Huberman. The results of this study indicate that the story of Āranya Kānda Ramāyāna contains various ethical and moral values for both husband and wife. By knowing the moral education, it is certainly useful as a guide in forming a harmonious household life.</em></strong></p><strong><em>Keywords: Moral Education, Āranya Kānda, Harmonious Household</em></strong>

Marriage Experience from the Girl’s Perspective: A Scoping Review

Background: Child marriage is a marriage that is conducted formally or informally by spouses or with one of the spouses aged 18. Child marriage is a phenomenon that involves socio-cultural elements thus many factors influence it. Girls are 3 times more likely to experience child marriage than boys. Various conditions that occur in child marriage have generated interest in seeing a broader view of how married girls view their married life. Objective: This review was conducted to explore research findings related to the experiences of girls who were married under 18 years of age so that it could be used as an illustration to see the condition of girls in child marriage life. Methods: This review used three databases PubMed, ProQuest, and EbscoHost. The search for articles used main keywords, namely "child marriage", "women experience", and "marriage life" combined with helper keywords. The articles were full-text, in English, not limited by year and country, and discussed child marriage from a woman's perspective. Results: This review was done on 10 articles that were screened and analyzed out of 2259 articles. All articles used a qualitative method and were originated from Malaysia (2 articles), Pakistan (2 articles), Iran (2 articles), United States, Morocco, Jordan, and Israel. The total participants were 187 people from all articles. The causes of marriage in girls were poverty, prevention of premarital sex, adolescent pregnancy solutions, and personal desires of the girls. The state of marriage was seen from self-actualization and pressures on the role of girls in married life. Conclusion: This review summarized the reasons for marriage before the age of 18 were due to poverty factors, the avoidance of premarital sex, teenage pregnancy solutions and the willingness of girls themselves to marry. This review also summarized the situation of girls in child marriages who were unable to be self-reliant and were under pressure to perform their position in the household. Child marriage also caused new issues in the lives of girls, hence it was necessary to consider getting married at the age of under 18 years.

Realitas Pernikahan Beda Agama pada Masyarakat suku Dayak Ngaju di Kota Palangka Raya, Kalimantan Tengah

The practice of interfaith marriage has occurred in the Dayak Ngaju community for various reasons and considerations. Similar reasons include love, pregnancy before marriage, and thinking that he is the only match. Interfaith marriage is not easy to unite thoughts and wills together in an ideal marriage. This is because interfaith marriage couples need very high understanding, patience and loyalty in carrying out their married life as an effort to build high tolerance for differences that occur between them through mutual agreement and commitment. Unavoidable phenomenon. This can be seen in couples who marry different religions with a background of emotional experiences together. Through this agreement, a join commitment is neeeded to carry it out responsibly as joint commitment is needed to carry it out responsibly as a form of loving God and others (Matthew 22:37-40). Abstrak: Praktik perkawinan beda agama telah terjadi pada masyarakat Dayak Ngaju dengan bermacam pertimbangan dan alasan. Alasan yang hampir sama antara lain terjadi atas dasar cinta, hamil sebelum menikah, dan adanya pemikiran bahwa hanya dia pasangan yang cocok. Perkawinan beda agama tidaklah mudah menyatukan pikiran dan kehendak bersama dalam sebuah perkawinan yang ideal. Hal ini dikarenakan pasangan perkawinan beda agama membutuhkan pengertian, kesabaran dan kesetiaan yang sangat tinggi dalam menjalankan kehidupan perkawinan mereka sebagai upaya membangun toleransi yang tinggi terhadap perbedaan-perbedaan yang terjadi di antara mereka melalui kesepakatan dan komitmen bersama. Fenomena yang tak bisa dihindari. Hal ini nampak pada pasangan yang menikah beda agama dengan dilatarbelakangi oleh pengalaman emosional bersama. Melalui kesepakatan ini, maka diperlukan komitmen bersama untuk melaksanakannya dengan penuh tanggung jawab sebagai salah satu bentuk mengasihi Tuhan dan sesama (Matius 22:37-40).

Wanderer upon the Earth

In the mid-1850s, Kelso was a successful schoolteacher and preacher, reading through a college curriculum in his off hours and, intellectually, pushing past the boundaries of Methodist orthodoxy. But his married life was miserable. His wife Adelia was so depressed he feared for her sanity, and he discovered she had been aborting her pregnancies. By the time she confessed she didn’t love him and they agreed to divorce, he had fallen in love with one of his nineteen-year-old students. His marital troubles, however, scandalized his church and the congregation denounced him. Publicly renouncing Methodism, he became “a wifeless, homeless, churchless . . . and moneyless wanderer upon the earth.” Feeling reckless, he crossed thin ice on the Missouri River, fell through, and nearly drowned.