The Curricular Insights of Ivan Illich

2021 ◽  
Author(s):  
Dana L. Stuchul ◽  
Madhu Suri Prakash
Keyword(s):  
Hidden Curriculum ◽  
The State ◽  
Global Pandemic ◽  
Pluralistic Societies ◽  
Curriculum Vitae ◽  
The Moment ◽  
The Church ◽  
Ivan Illich

Ivan Illich’s curriculum vitae provides the frame through which to elaborate three insights—neither curricular, ideologic, utopian, nor messianic, yet penetrating contemporary givens: the institutionalization of values, the “ritualization of progress,” and the perversion of persons under the regime of scarcity. The former priest—whose challenges to the Church as it extended to similar corporate entities of the State rendered him a pariah—was arguably least understood at the moment he was most known. Yet, reviewing the entirety of his corpus, the judgment of Agamben resonates: “Now is the hour of Illich’s legibility.” This “legibility” reveals Illich’s project: his commitment to the struggle for both justice and freedom in the form of cultural, technological, and institutional inversion. His three insights—interculturality, the hidden curriculum of schooling, and a politics of limits—sought to contribute to a redirection of societies away from ecological, cultural, and social demise. His contributions address the following questions: What are the limits—ecological, technological, economic, political—within which pluralistic societies can exist? What do a society’s chosen “tools” say about what it means to be human? What are the terms—justice and freedom—within which the contemporary crises of global pandemic, of climate collapse, and of widespread immiseration and dispossession can be addressed?

scholarly journals XXXIII.—Notices of the Last Days of Isabella, Queen of Edward the Second, drawn from an Account of the Expenses of her Household. By Edw. A. Bond, Esq. Egerton Librarian in the Department of MSS. British Museum

Archaeologia ◽  
1854 ◽  
Vol 35 (2) ◽  
pp. 453-469 ◽  
Author(s):  
Edw. A. Bond
Keyword(s):  
Public Life ◽  
British Museum ◽  
The State ◽  
History Of ◽  
The Moment ◽  
City Of London ◽  
The City ◽  
The Church

The narrative of the deposition and murder of King Edward the Second, as delivered by both early chroniclers and recent historians, so far fails to realise the full interest of its subject, that it leaves in obscurity the subsequent history of the chief mover of those fearful events. The ambitious Mortimer expiates his crimes on the scaffold. Isabella, the instigator of sedition against her king, the betrayer of her husband, survives her accomplice; but, from the moment that her career of guilt is arrested, she is no more spoken of. The name which had before been so prominent, and had moved in us such deep and changing interest, disappears at once and entirely from the narrative. It is briefly intimated that the fallen Queen passed the remainder of her days in seclusion, and we can only speculate in what spirit she bore her humiliation and met the reproaches of her conscience in her long retirement; how far her withdrawal from public life was compulsory; and whether, or to what extent, she recovered her influence over the son she had so inhumanly set against his father. After mentioning the execution of Mortimer, Froissart proceeds to tell us that “the King soon after, by the advice of his Council, ordered his mother to be confined in a goodly castle, and gave her plenty of ladies to wait and attend on her, as well as knights and esquires of honour. He made her a handsome allowance to keep and maintain the state she had been used to, but forbade that she should ever go out or shew herself abroad, except at certain times, when any shows were exhibited in the court of the castle. The Queen thus passed her time there meekly, and the King, her son, visited her twice or thrice a year.” All that was added to this account by later historians was, that Castle Rising was the place of her confinement; that after the first two years the strictness of her seclusion was relaxed; that she surrendered her dowry into the King's hands, and received from him, in lieu of it, manors and rents of the yearly value of, at first, 3,000l. and, subsequently, 4,000l.; that she died at Castle Rising, on the 22nd of August, in the year 1358, and was buried in the church of the Grey Friars, within Newgate, in the city of London.

Leaving Eden

2017 ◽  
Author(s):  
David Quint
Keyword(s):  
Paradise Lost ◽  
The Moment ◽  
The Church

This concluding chapter examines the structure of the composite books 11 and 12, in which the prophesied destruction of Eden corresponds, antithetically, to the building of Pandaemonium at the beginning of Paradise Lost in book 1. After the Fall, Eden might become a temple, oracle site, a grove of pagan rites, goal of pilgrimage—it has already, at the moment that Satan invades it in book 4, been compared to the sheepfold of the Church, prey to thieves, a Church too rich to escape corruption. In books that predict the rise of empires, God dissociates his cult from power and wealth, closing down and eventually washing away Eden, lest it become another Pandaemonium—a haunt of foul spirits.

The Goal of the Moment (Summary of the Lecture Delivered by Ivan Ilyin in May 1917)

2019 ◽  
Vol 60 ◽  
pp. 424-428
Author(s):  
Alexandra I. Vakulinskaya
Keyword(s):  
The State ◽  
October Revolution ◽  
Legal Consciousness ◽  
New Order ◽  
History Of ◽  
The Moment

This publication is devoted to one of the episodes of I. A. Ilyin’s activity in the period “between two revolutions”. Before the October revolution, the young philosopher was inspired by the events of February 1917 and devoted a lot of time to speeches and publications on the possibility of building a new order in the state. The published archive text indicates that the development of Ilyin’s doctrine “on legal consciousness” falls precisely at this tragic moment in the history of Russia.

The Prophetic Voice of the Church in a Democratic South Africa – A Theological Reflection

2018 ◽  
Vol 15 (2) ◽  
Author(s):  
Lufuluvhi Maria Mudimeli
Keyword(s):  
South Africa ◽  
Economic Transformation ◽  
The State ◽  
Black Liberation ◽  
South Africans ◽  
Black Liberation Theology ◽  
Prophetic Voice ◽  
The Face ◽  
The Church

This article is a reflection on the role and contribution of the church in a democratic South Africa. The involvement of the church in the struggle against apartheid is revisited briefly. The church has played a pivotal and prominent role in bringing about democracy by being a prophetic voice that could not be silenced even in the face of death. It is in this time of democracy when real transformation is needed to take its course in a realistic way, where the presence of the church has probably been latent and where it has assumed an observer status. A look is taken at the dilemmas facing the church. The church should not be bound and taken captive by any form of loyalty to any political organisation at the expense of the poor and the voiceless. A need for cooperation and partnership between the church and the state is crucial at this time. This paper strives to address the role of the church as a prophetic voice in a democratic South Africa. Radical economic transformation, inequality, corruption, and moral decadence—all these challenges hold the potential to thwart our young democracy and its ideals. Black liberation theology concepts are employed to explore how the church can become prophetically relevant in democracy. Suggestions are made about how the church and the state can best form partnerships. In avoiding taking only a critical stance, the church could fulfil its mandate “in season and out of season” and continue to be a prophetic voice on behalf of ordinary South Africans.

The Munich conference of Minister-Presidents of German lands in 1947

2020 ◽  
Vol 2020 (10-2) ◽  
pp. 86-98
Author(s):  
Ivan Popov
Keyword(s):  
The State ◽  
State Governments ◽  
The West ◽  
Constitutional Development ◽  
The Moment ◽  
The One

The paper deals with the organization and decisions of the conference of the Minister-Presidents of German lands in Munich on June 6-7, 1947, which became the one and only meeting of the heads of the state governments of the western and eastern occupation zones before the division of Germany. The conference was the first experience of national positioning of the regional elite and clearly demonstrated that by the middle of 1947, not only between the allies, but also among German politicians, the incompatibility of perspectives of further constitutional development was existent and all the basic conditions for the division of Germany became ripe. Munich was the last significant demonstration of this disunity and the moment of the final turn towards the three-zone orientation of the West German elite.

Poland

2017 ◽  
Author(s):  
Detlef Pollack ◽  
Gergely Rosta
Keyword(s):  
Catholic Church ◽  
Agricultural Production ◽  
The State ◽  
Religious Culture ◽  
Key Factors ◽  
Pope John Paul Ii ◽  
National Values ◽  
The Impact ◽  
State Socialist ◽  
The Church

The chapter on Poland focuses on two questions. Why, in contrast to all other state-socialist countries, did the church’s capacity for integration actually increase rather than decrease despite persecution and discrimination during the communist period? And why has this capacity also remained more or less constant (albeit to a lesser extent) in the period since the end of communist rule? The authors have identified four key factors in the remarkable resistance of the Polish Catholic Church during the period of communist persecution: the fusion of religious and national values, the specific conflict dynamics of the church’s struggle with the state, the structural conservatism of agricultural production in Poland, and the actions of Pope John Paul II. Explanations for the surprising stability of religiosity in Poland after 1990 point to the behaviour of the Church itself, to the internal pluralization of Catholicism, and to the impact of a homogeneous religious culture.

The Indirectly Political Word of the Church

2018 ◽  
Author(s):  
Michael P. DeJonge
Keyword(s):  
Word Type ◽  
Specific Form ◽  
The State ◽  
Jewish Question ◽  
The Political ◽  
The World ◽  
Type 3 ◽  
The Church

This chapter continues the examination of Bonhoeffer’s first phase of resistance through an exposition of “The Church and the Jewish Question,” turning now to the modes of resistance proper to the church’s preaching office. Because such resistance involves the church speaking against the state, it appears to stand in contradiction with Bonhoeffer’s suggestion earlier in the essay that the church should not speak out against the state. This is in fact not a contradiction but rather the coherent expression of the political vision as outlined in the first several chapters of this book, which requires that the church criticize the state under certain circumstances but not others. The specific form of word examined here is the indirectly political word (type 3 resistance) by which the church reminds the messianic state of its mandate to preserve the world with neither “too little” nor “too much” order.

Church and State

2018 ◽  
Author(s):  
Michael P. DeJonge
Keyword(s):  
Church And State ◽  
Political Authority ◽  
The State ◽  
Political Life ◽  
The World ◽  
The Church

Chapter 3’s discussion of kingdoms and orders in the context of political life leads naturally into the topic of this chapter: the church, the state, and their relationship. The present chapter locates the state (or, better, political authority in general) in relationship to Chapter 3’s categories by presenting it as one of the orders by which God’s structures the world. It is an important actor in the temporal kingdom, where God has ordained it to preserve the world through law. The church in its essence is an agent of the spiritual kingdom, bearing God’s redemptive word to the world. The themes of preservation and redemption, the kingdoms, and the orders find many of their concrete expressions in themes of the church, the state, and their relationship.

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