scholarly journals XXXIII.—Notices of the Last Days of Isabella, Queen of Edward the Second, drawn from an Account of the Expenses of her Household. By Edw. A. Bond, Esq. Egerton Librarian in the Department of MSS. British Museum

Archaeologia ◽  
1854 ◽  
Vol 35 (2) ◽  
pp. 453-469 ◽  
Author(s):  
Edw. A. Bond
Keyword(s):  
Public Life ◽  
British Museum ◽  
The State ◽  
History Of ◽  
The Moment ◽  
City Of London ◽  
The City ◽  
The Church

The narrative of the deposition and murder of King Edward the Second, as delivered by both early chroniclers and recent historians, so far fails to realise the full interest of its subject, that it leaves in obscurity the subsequent history of the chief mover of those fearful events. The ambitious Mortimer expiates his crimes on the scaffold. Isabella, the instigator of sedition against her king, the betrayer of her husband, survives her accomplice; but, from the moment that her career of guilt is arrested, she is no more spoken of. The name which had before been so prominent, and had moved in us such deep and changing interest, disappears at once and entirely from the narrative. It is briefly intimated that the fallen Queen passed the remainder of her days in seclusion, and we can only speculate in what spirit she bore her humiliation and met the reproaches of her conscience in her long retirement; how far her withdrawal from public life was compulsory; and whether, or to what extent, she recovered her influence over the son she had so inhumanly set against his father. After mentioning the execution of Mortimer, Froissart proceeds to tell us that “the King soon after, by the advice of his Council, ordered his mother to be confined in a goodly castle, and gave her plenty of ladies to wait and attend on her, as well as knights and esquires of honour. He made her a handsome allowance to keep and maintain the state she had been used to, but forbade that she should ever go out or shew herself abroad, except at certain times, when any shows were exhibited in the court of the castle. The Queen thus passed her time there meekly, and the King, her son, visited her twice or thrice a year.” All that was added to this account by later historians was, that Castle Rising was the place of her confinement; that after the first two years the strictness of her seclusion was relaxed; that she surrendered her dowry into the King's hands, and received from him, in lieu of it, manors and rents of the yearly value of, at first, 3,000l. and, subsequently, 4,000l.; that she died at Castle Rising, on the 22nd of August, in the year 1358, and was buried in the church of the Grey Friars, within Newgate, in the city of London.

scholarly journals IX.—New Points in the History of Roman Britain, as illustrated by Discoveries at Warwick Square, in the City of London

Archaeologia ◽  
1884 ◽  
Vol 48 (01) ◽  
pp. 221-248 ◽  
Author(s):  
Alfred Tylor, Esq.
Keyword(s):  
The State ◽  
Roman Britain ◽  
History Of ◽  
City Of London ◽  
The City

The object of this Paper is to describe certain Roman remains discovered in the year 1881 during extensive alterations on the premises of Messrs. J. Tylor and Sons (of which firm the writer is a member) in Warwick Square, adjoining the last of the three successive Roman walls of London, and near one of the gates of that wall (Newgate), and to draw therefrom certain conclusions as to the state in which Britain was found by the Romans, and the nature and object of their occupation.

scholarly journals Sejarah Gereja Belanda Austin Friars di City of London: Refleksi Sejarah Gerakan Reformasi � Harapan dan Tantangan

2017 ◽  
Vol 2 (1) ◽  
pp. 55
Author(s):  
Henk Ten Napel
Keyword(s):  
Sixteenth Century ◽  
The Netherlands ◽  
Protestant Church ◽  
The World ◽  
History Of ◽  
City Of London ◽  
The City ◽  
Church In The World ◽  
The Church ◽  
Formative Years

In the centre of the City of London one can find the Dutch Church Austin Friars. Thanks to the Charter granted in 1550 by King Edward VI, the Dutch refugees were allowed to start their services in the church of the old monastery of the Augustine Friars. What makes the history of the Dutch Church in London so special is the fact that the church can lay claim to being the oldest institutionalised Dutch protestant church in the world. As such it was a source of inspiration for the protestant church in the Netherlands in its formative years during the sixteenth century. Despite its long history, the Dutch Church is still alive and well today. This article will look at the origin of this church and the challenges it faced and the developments it experienced during the 466 years of its existence.

Occasional Architecture in Seventeenth-Century London

2006 ◽  
Vol 49 ◽  
pp. 35-74 ◽  
Author(s):  
Christine Stevenson
Keyword(s):  
Seventeenth Century ◽  
James I ◽  
Present Essay ◽  
Intellectual System ◽  
History Of ◽  
Complex Relationships ◽  
Charles Ii ◽  
The Moment ◽  
City Of London ◽  
The City

The present essay is mainly concerned with the coronation entries staged for James I and Charles II by the City of London in 1604 and 1661, and especially with the temporary arches made out of wood and canvas and erected to mark nodal points along the routes. These events have been the subjects of scholarship keenly attuned to their place in accessions more than usually demanding upon representations of the king’s majesty, in as much as James was the first Stuart king of England and, by the terms of hereditary monarchy, his grandson’s reign began twelve years before his coronation, at the moment Charles I’s head was severed from the neck. Here, however, the arches will explain, or emblematize, a particular way of conceiving architecture: as an assemblage of readily-dismountable parts like Lego bricks, or like a trophy, the ornamental group of symbolic or typical objects arranged for display. In this kind of architecture ‘classical’ ornament comprises, not the material realization of a stable, rational, and universal intellectual system elsewhere promoted by the early Stuarts’ patronage of Inigo Jones, for example, but what Sir Balthazar Gerbier in 1648 called a ‘true History’ of destruction and triumph, the result of more or less random despoliation and reassembly. What follows is not, therefore, directly concerned with majesty, nor with the arches’ iconography or their audiences, their place in London’s ceremonial geography, nor even their elaboration of the ‘complex relationships between two distinct but interconnected political domains’, the City that built them and the monarchy that graced them.

scholarly journals Sejarah Gereja Belanda Austin Friars di City of London: Refleksi Sejarah Gerakan Reformasi-Harapan dan Tantangan

2017 ◽  
Vol 2 (1) ◽  
pp. 55
Author(s):  
Henk Ten Napel
Keyword(s):  
Sixteenth Century ◽  
The Netherlands ◽  
Protestant Church ◽  
The World ◽  
History Of ◽  
City Of London ◽  
The City ◽  
Church In The World ◽  
The Church ◽  
Formative Years

In the centre of the City of London one can find the Dutch Church Austin Friars. Thanks to the Charter granted in 1550 by King Edward VI, the Dutch refugees were allowed to start their services in the church of the old monastery of the Augustine Friars. What makes the history of the Dutch Church in London so special is the fact that the church can lay claim to being the oldest institutionalised Dutch protestant church in the world. As such it was a source of inspiration for the protestant church in the Netherlands in its formative years during the sixteenth century. Despite its long history, the Dutch Church is still alive and well today. This article will look at the origin of this church and the challenges it faced and the developments it experienced during the 466 years of its existence.

scholarly journals XXV. Transcripts of Three Papers from Manuscripts in the British Museum: communicated in a Letter from Sir Henry Ellis, Secretary, to W. R. Hamilton, Esq. V.P.

Archaeologia ◽  
1846 ◽  
Vol 31 ◽  
pp. 385-397
Author(s):  
Henry Ellis
Keyword(s):  
British Museum ◽  
The State ◽  
The Third ◽  
The Reformation ◽  
City Of London ◽  
The City

In the absence of other communications, I beg to lay before our Society, through your hands, transcripts of two or three papers, each having some interest in their contents.The first relates to the purchase of chantry lands by the corporate bodies of the city of London.The second is a letter of a priest to the Earl of Arundel, in 1588, whom he had falsely accused whilst undergoing the punishment of the rack in the Tower.The third relates to the state and affairs ecclesiastical of the isles of Guernsey and Jersey from the Reformation to the time of James the First.

Ras al Khaimah: further archaeological discoveries

Antiquity ◽  
1976 ◽  
Vol 50 (200) ◽  
pp. 216-222
Author(s):  
Beatrice De Cardi
Keyword(s):  
United Arab Emirates ◽  
The State ◽  
Focused Attention ◽  
North East ◽  
The North ◽  
History Of ◽  
The City

Ras a1 Khaimah is the most northerly of the seven states comprising the United Arab Emirates and its Ruler, H. H. Sheikh Saqr bin Mohammad al-Qasimi, is keenly interested in the history of the state and its people. Survey carried out there jointly with Dr D. B. Doe in 1968 had focused attention on the site of JuIfar which lies just north of the present town of Ras a1 Khaimah (de Cardi, 1971, 230-2). Julfar was in existence in Abbasid times and its importance as an entrep6t during the sixteenth and seventeenth centuries-the Portuguese Period-is reflected by the quantity and variety of imported wares to be found among the ruins of the city. Most of the sites discovered during the survey dated from that period but a group of cairns near Ghalilah and some long gabled graves in the Shimal area to the north-east of the date-groves behind Ras a1 Khaimah (map, FIG. I) clearly represented a more distant past.

The Goal of the Moment (Summary of the Lecture Delivered by Ivan Ilyin in May 1917)

2019 ◽  
Vol 60 ◽  
pp. 424-428
Author(s):  
Alexandra I. Vakulinskaya
Keyword(s):  
The State ◽  
October Revolution ◽  
Legal Consciousness ◽  
New Order ◽  
History Of ◽  
The Moment

This publication is devoted to one of the episodes of I. A. Ilyin’s activity in the period “between two revolutions”. Before the October revolution, the young philosopher was inspired by the events of February 1917 and devoted a lot of time to speeches and publications on the possibility of building a new order in the state. The published archive text indicates that the development of Ilyin’s doctrine “on legal consciousness” falls precisely at this tragic moment in the history of Russia.

Conclusion

2017 ◽  
Author(s):  
Aled Davies
Keyword(s):  
International Monetary System ◽  
The State ◽  
Real Economy ◽  
Social Democratic ◽  
Monetary System ◽  
1960S And 1970S ◽  
Post War ◽  
The 1960S ◽  
City Of London ◽  
The City

The aim of this book has been to evaluate the relationship between Britain’s financial sector, based in the City of London, and the social democratic economic strategy of post-war Britain. The central argument presented in the book was that changes to the City during the 1960s and 1970s undermined a number of the key post-war social democratic techniques designed to sustain and develop a modern industrial economy. Financial institutionalization weakened the state’s ability to influence investment, and the labour movement was unable successfully to integrate the institutionalized funds within a renewed social democratic economic agenda. The post-war settlement in banking came under strain in the 1960s as new banking and credit institutions developed that the state struggled to manage. This was exacerbated by the decision to introduce competition among the clearing banks in 1971, which further weakened the state’s capacity to control the provision and allocation of credit to the real economy. The resurrection of an unregulated global capital market, centred on London, overwhelmed the capacity of the state to pursue domestic-focused macroeconomic policies—a problem worsened by the concurrent collapse of the Bretton Woods international monetary system. Against this background, the fundamental social democratic assumption that national prosperity could be achieved only through industry-led growth and modernization was undermined by an effective campaign to reconceptualize Britain as a fundamentally financial and commercial nation with the City of London at its heart....

The Church, the City, and Modernity

2017 ◽  
Vol 72 (1) ◽  
pp. 101-111
Author(s):  
Florian Mazel
Keyword(s):  
Political Philosophy ◽  
Political History ◽  
The State ◽  
Protestant Reformation ◽  
Binary Opposition ◽  
Institutional Church ◽  
The City ◽  
The Town ◽  
The Church ◽  
Political Figure

Dominique Iogna-Prat’s latest book, Cité de Dieu, cité des hommes. L’Église et l’architecture de la société, 1200–1500, follows on both intellectually and chronologically from La Maison Dieu. Une histoire monumentale de l’Église au Moyen Âge (v. 800–v. 1200). It presents an essay on the emergence of the town as a symbolic and political figure of society (the “city of man”) between 1200 and 1700, and on the effects of this development on the Church, which had held this function before 1200. This feeds into an ambitious reflection on the origins of modernity, seeking to move beyond the impasse of political philosophy—too quick to ignore the medieval centuries and the Scholastic moment—and to relativize the effacement of the institutional Church from the Renaissance on. In so doing, it rejects the binary opposition between the Church and the state, proposes a new periodization of the “transition to modernity,” and underlines the importance of spatial issues (mainly in terms of representation). This last element inscribes the book in the current of French historiography that for more than a decade has sought to reintroduce the question of space at the heart of social and political history. Iogna-Prat’s stimulating demonstration nevertheless raises some questions, notably relating to the effects of the Protestant Reformation, the increasing power of states, and the process of “secularization.” Above all, it raises the issue of how a logic of the polarization of space was articulated with one of territorialization in the practices of government and the structuring of society—two logics that were promoted by the ecclesial institution even before states themselves.

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