Historical and Intergenerational Trauma: Indigenous Populations

Author(s):  
Laurie A. Walker ◽  
Turquoise Skye Devereaux

Historical trauma originated with the social construction of subordinate group statuses through migration, annexation of land, and colonialism. The consequences of creating subordinate group statuses include genocide, segregation, and assimilation. Settler colonialism takes land with militaristic control, labels local inhabitants as deviant and inferior, then violently confines and oppresses the original occupants of the land. Confinement includes relocation, restriction of movement, settlement of lands required for sustenance, as well as confinement in orphanages, boarding schools, and prisons. Historical trauma includes suppression of language, culture, and religion with the threat of emotional, physical, and sexual abuse. Original inhabitant abuse often results in issues with health, mental health, substance abuse, and generational emotional, physical, and sexual abuse. Culturally safe (engagement that respects identity) and trauma-informed social work practices acknowledge the systemic causes of disparities in groups experiencing marginalization and oppression and focus on healing and addressing systemic causes of disparities.

Childhood ◽  
2012 ◽  
Vol 20 (2) ◽  
pp. 200-214 ◽  
Author(s):  
Dominic Pasura ◽  
Adele D Jones ◽  
James AH Hafner ◽  
Priya E Maharaj ◽  
Karene Nathaniel-DeCaires ◽  
...  

2017 ◽  
Vol 27 (4) ◽  
pp. 47-56
Author(s):  
Shayne Walker

Recently, I re-read Freire’s (1972) Pedagogy of the oppressed and found his emphasis on love inspiring. I was left wondering why this is not often quoted regarding Freire. As an educator (University of Otago), regulator (SWRB), whānau worker and supervisor (NGO staff), I believe my work here in Aotearoa New Zealand is about creating contexts within which it is easier to love. I view love broadly as a set of attitudes, actions and thoughts. It produces a professional set of skills that is a personal journey of completion. I am not patient, tolerant or fair all the time, but I should at least try to be. Perhaps love in the context of professional relationships within the social work process is at the heart of a 21st century emancipation and liberation of Māori and other oppressed groups in Aotearoa. Freire understood that treating people as ‘fully human’ in the social work process was in itself an act of love, otherwise it would be dehumanising.In this article I will be discussing:conscientisation, colonisation, dehumanisation, historical trauma and intergenerational trauma;Freire’s (1972) notion of a ‘culture of silence’;identity;transformative relationships;love in social work;Freire’s virtues and qualities for social workers; andfully human practice.


1995 ◽  
Vol 43 (4) ◽  
pp. 658-674 ◽  
Author(s):  
Meryl Aldridge

In November 1991, at Leicester Crown Court, Frank Beck was sentenced to five life terms and twenty-four years' imprisonment for sexual abuse during his work as a residential social worker. His activities resulted in four official reports. Given the scale of his wrong-doing, surely a torrent of sensational coverage would have been predicted at every stage of these events? Yet neither the trial nor the official reports received high profile press treatment. This relative silence about a major criminal episode with fundamental policy implications graphically illustrates the social construction of news. It is first described, and then analysed in terms of the daily practices, the political preoccupations, and the framing devices that constitute ‘news’ in UK national newspapers.


1992 ◽  
Vol 37 (11) ◽  
pp. 1186-1186
Author(s):  
Garth J. O. Fletcher

2003 ◽  
Author(s):  
Tera Somogyi ◽  
Steve Slane ◽  
Judith Scheman ◽  
Edward Covington

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