Llanes Escoda, Josefa

Author(s):  
Yolanda Ealdama

Josefa Llanes Escoda (1898–1945) was one of the early social workers in the Philippines. As a social worker she moved from the residual approach and initiated sustainable welfare programs. She was also an advocate for decent work for women. She was able to merge her role as a social worker and as a suffragist by mobilizing members of the National Federation of Women’s Club (NFWC) of the Philippines to educate women on the importance of the right to vote. During World War II, when the social welfare system was in disarray, she mobilized members of the NFWC to feed prisoners of war and other displaced persons. In her own way, she was a freedom fighter.

2010 ◽  
Vol 23 (2) ◽  
pp. 221-265 ◽  
Author(s):  
Philippe Fontaine

ArgumentFor more than thirty years after World War II, the unconventional economist Kenneth E. Boulding (1910–1993) was a fervent advocate of the integration of the social sciences. Building on common general principles from various fields, notably economics, political science, and sociology, Boulding claimed that an integrated social science in which mental images were recognized as the main determinant of human behavior would allow for a better understanding of society. Boulding's approach culminated in the social triangle, a view of society as comprised of three main social organizers – exchange, threat, and love – combined in varying proportions. According to this view, the problems of American society were caused by an unbalanced combination of these three organizers. The goal of integrated social scientific knowledge was therefore to help policy makers achieve the “right” proportions of exchange, threat, and love that would lead to social stabilization. Though he was hopeful that cross-disciplinary exchanges would overcome the shortcomings of too narrow specialization, Boulding found that rather than being the locus of a peaceful and mutually beneficial exchange, disciplinary boundaries were often the occasion of conflict and miscommunication.


2014 ◽  
Vol 20 (3) ◽  
pp. 197-201
Author(s):  
Wendy Bonifazi

Only a few of the 102 American military nurses serving in the Pacific in the 1940s had any combat training, experience or expectations, until the surprise attacks on Pearl Harbor and the Philippines put them on the front lines. They learned wartime nursing under fire, treating thousands of casualties at ill-equipped battlefield hospitals. When the Allies surrendered, the 79 remaining nurses were the first U.S. Army women to become prisoners of war, but they refused to relinquish their professional roles and continued to provide nursing care to fellow prisoners throughout their years of captivity. In the book Pure Grit: How American World War II Nurses Survived in Battle and Prison Camp in the Pacific, Mary Cronk Farrell uses quotes from journals, letters, and oral histories to give voice to the horrific experiences and esprit de corps of these remarkable nurses.


2017 ◽  
pp. 79-92
Author(s):  
Mikołaj Brenk

In the Polish People’s Republic (1944–1989), a number of organisational and ideological changes were made in the social welfare sector: most of the ways of organising help that were tested during the interwar period were replaced with new concepts, often with sad consequences for those in need. This article presents the changes that took place in the Polish social security sector in the decades after World War II. Subsequent attempts to reform the social welfare system have been shown with the use of archival materials, other historical sources and literature on the subject.


2010 ◽  
Vol 41 ◽  
pp. 191-215 ◽  
Author(s):  
Tara Zahra

In the aftermath of World War II, Austria once again achieved notoriety as a “prison of peoples.” In 1951, theOst-West Kurier, a newspaper in Essen, decried the degrading mistreatment of Austria's so-called “prisoners of the postwar.” Men, women, and children were wasting away in former concentration camps and were denied citizenship rights, the right to work or to travel freely, and basic social protections, the newspaper reported. These “prisoners” were not, however, former Jewish concentration camp inmates, prisoners of war (POWs), or displaced persons (DPs). They were German expellees from Eastern Europe—the very Germans on whose behalf the Nazi war for Lebensraum had allegedly been fought. “In the entire Western world, there is today no group of human beings who has been sentenced to live with so few rights as the so-called Volksdeutsche in Austria,” the newspaper's editors proclaimed:300,000 people, whose homes and property have been torn from them through the expulsions, all too often by their closest neighbors, endured a hard journey to Austria, where they believed upon arrival that it could be something like a greater Heimat for them. Because only three decades ago, they too were Austrians.


2019 ◽  
Vol 11 (1) ◽  
pp. 179-211
Author(s):  
Clara Momoko Geber

Abstract The Second World War ended with Japan’s capitulation after the disastrous nuclear bombing of Hiroshima and Nagasaki. Subsequently, approximately 700,000 Japanese soldiers were selected as captives to undertake physical labour in Soviet prison camps. After returning to Japan, some of them wrote about their lives in the Soviet Union, drew pictures about their experiences, or wrote about their favourite songs that they had sung during their imprisonment. My study of various reports of Japanese prisoners of war (POWs) after the Second World War surprisingly revealed that not only traumatic conditions during forced labour were published, but also social interactions in the form of joint artistic activities such as making music, producing theatre plays, and staging sports competitions. The prisoners have often retrospectively described these as strikingly positive events during their years of internment in the Soviet Union. This article analyses a total of thirty-four songs sung and composed by Japanese POWs during captivity on a lyrical level (text analysis). In doing so, I adopt a new approach to interpreting the social conditions during the imprisonment of Japanese soldiers in the Soviet Union.


1974 ◽  
Vol 9 (2) ◽  
pp. 194-220 ◽  
Author(s):  
J. J. Lador-Lederer

L'internationalisation du crime terroriste ne pouvait laisser indifférents les criminalistes et les internationalistes pas plus que les gouvernements, d'autant que, souvent, des crimes d'une telle gravité restent impunis, car à l'internationalisation du terrorisme ne répond encore l'internationalisation de la répression.Antoine Sottile, 1938The great upbuilding of international law which set in with the end of World War II did not overlook the penal aspects affecting the social substratum and organizational assignments of international law. Matters were no longer envisaged in the rather simplistic manner of Art. 231 of the Treaty of Versailles which had, authoritatively though not arbitrarily, decreed that “Germany accepts the responsibility … for causing all the loss and damage to which Allied and Associated Governments and their nationals had been subjected as a consequence of the war imposed on them by the aggression of Germany and her allies”, and, not less authoritatively, though more arbitrarily, decided “publicly [to] arraign William II for a supreme offence against international morality and the sanctity of treaties”. More realistically, Art. 228 postulated the “right of the Allied and Associated Powers to bring before military tribunals persons accused of having committed acts in violation of the laws and customs of war”. To the great loss of mankind, these provisions were in time eroded to the point of becoming less than meaningless.


Author(s):  
Connie Y. Chiang

The mass imprisonment of over 110,000 people of Japanese ancestry during World War II was one of the most egregious violations of civil liberties in US history. Removed from their homes on the temperate Pacific Coast, Japanese Americans spent the war years in ten desolate camps in the nation’s interior. Although scholars and commentators acknowledge the harsh environmental conditions of these camps, they have turned their attention to the social, political, or legal dimensions of this story. Nature Behind Barbed Wire shifts the focus to the natural world and explores how it shaped the experiences of Japanese Americans and federal officials who worked for the War Relocation Authority (WRA), the civilian agency that administered the camps. The complexities of the natural world both enhanced and constrained the WRA’s power and provided Japanese Americans with opportunities to redefine the terms and conditions of their confinement. Even as the environment compounded their feelings of despair and outrage, they also learned that their willingness (or lack thereof) to transform and adapt to the natural world could help them endure and even contest their incarceration. Ultimately, this book demonstrates that the Japanese American incarceration was fundamentally an environmental story. Japanese Americans and WRA officials negotiated the terms of confinement with each other and with a dynamic natural world.


Author(s):  
Christel Lane

This chapter analyses inns, taverns, and public houses in their social context, exploring their organizational identity and the social positions of their owners/tenants. It examines how patrons express their class, gender, and national identity by participation in different kinds of sociality. Seventeenth- and eighteenth-century hostelries afforded more opportunities for cross-class sociability than in later centuries. Social mixing was facilitated because the venues fulfilled multiple economic, social, and political functions, thereby providing room for social interaction apart from communal drinking and eating. Yet, even in these earlier centuries, each type of hostelry already had a distinctive class character, shaping its organizational identity. Division along lines of class hardened, and social segregation increased in the nineteenth and twentieth centuries, up to World War II. In the post-War era, increased democratization of society at large became reflected in easier social mixing in pubs. Despite this democratization, during the late twentieth century the dominant image of pubs as a working-class institution persisted.


2021 ◽  
pp. 095792652199214
Author(s):  
Kim Schoofs ◽  
Dorien Van De Mieroop

In this article, we scrutinise epistemic competitions in interviews about World War II. In particular, we analyse how the interlocutors draw on their epistemic authority concerning WWII to construct their interactional telling rights. On the one hand, the analyses illustrate how the interviewers rely on their historical expert status – as evidenced through their specialist knowledge and ventriloquisation of vicarious WWII narratives – in order to topicalise certain master narratives and thereby attempt to project particular identities upon the interviewees. On the other hand, the interviewees derive their epistemic authority from their first-hand experience as Jewish Holocaust survivors, on which they draw in order to counter these story projections, whilst constructing a more distinct self-positioning to protect their nuanced personal identity work. Overall, these epistemic competitions not only shaped the interviewees’ identity work, but they also made the link between storytelling and the social context more tangible as they brought – typically rather elusive – master narratives to the surface.


2011 ◽  
Vol 28 (2) ◽  
pp. 151-169 ◽  
Author(s):  
Michael A. Rynkiewich

Abstract There was a time when mission studies benefitted from a symbiotic relationship with the social sciences. However, it appears that relationship has stagnated and now is waning. The argument is made here, in the case of cultural anthropology both in Europe and the United States, that a once mutually beneficial though sometimes strained relationship has suffered a parting of the ways in recent decades. First, the article reviews the relationships between missionaries and anthropologists before World War II when it was possible to be a ‘missionary anthropologist’ with a foot in both disciplines. In that period, the conversation went two ways with missionary anthropologists making important contributions to anthropology. Then, the article reviews some aspects of the development of the two disciplines after World War II when increasing professionalism in both disciplines and a postmodern turn in anthropology took the disciplines in different directions. Finally, the article asks whether or not the conversation, and thus the cross-fertilization, can be restarted, especially since the youngest generation of anthropologists has recognized the reality of local Christianities in their fields of study.


Sign in / Sign up

Export Citation Format

Share Document