Fiction and Emotion: The Puzzle of Divergent Norms

2020 ◽  
Vol 60 (4) ◽  
pp. 403-418
Author(s):  
Stacie Friend

Abstract A familiar question in the literature on emotional responses to fiction, originally put forward by Colin Radford, is how such responses can be rational. How can we make sense of pitying Anna Karenina when we know there is no such person? In this paper I argue that contrary to the usual interpretation, the question of rationality has nothing to do with the Paradox of Fiction. Instead, the real problem is why there is a divergence in our normative assessments of emotions in different contexts. I argue that explaining this divergence requires a more nuanced account of the rationality of emotion than has previously been proposed. One advantage of my proposal over alternatives is that it helps to explain one way we can learn emotionally from fiction and imagination.

Author(s):  
Matthew Rendall

It is sometimes argued in support of discounting future costs and benefits that if we gave the same weight to the future as to the present, we would invest nearly all our income, but never spend it. Rather than enjoying the fruits of our investments, we would always do better to reinvest them. Undiscounted utilitarianism (UU), so the argument goes, is collectively self-defeating. This attempted reductio ad absurdum fails. Regardless of whether each generation successfully followed UU, or merely attempted to follow it, we could never get trapped in endless saving. The real problem is different: without the ability to foresee the end of the world, UU cannot tell us how much to save. Discounting is a defensible response, but only when coupled with a rule against risking catastrophe.


Author(s):  
Irene Zempi ◽  
Imran Awan

This chapter examines the implications of online/offline Islamophobia for victims including increased feelings of vulnerability, fear and insecurity. Participants also suffered a range of psychological and emotional responses such as low confidence, depression and anxiety. Additionally, participants highlighted the relationship between online and offline Islamophobia, and described living in fear because of the possibility of online threats materialising in the ‘real world’. Many participants reported taking steps to become less ‘visible’ for example by taking the headscarf or face veil off for women and shaving their beards for men.


1917 ◽  
Vol 85 (9) ◽  
pp. 237-242
Author(s):  
Idella R. Berry
Keyword(s):  

2011 ◽  
Vol 93 (3) ◽  
pp. 44-47 ◽  
Author(s):  
Kevin Sheehan ◽  
Kevin Rall

The real problem for children of poverty may not be weak academic skills, poor teachers, or scant resources, but a lack of hope that they can alter their life conditions through effort.


Dialog ◽  
2017 ◽  
Vol 34 (2) ◽  
pp. 26-43
Author(s):  
Miftahussurur Miftahussurur

This descriptive­analytics article is aimed to trace­back the dynamics and fragmentation of political Islam in Indonesia. It focuses on relation between the dynamics of political Islam and its historical process and its social-political context. After reformation era, the power of political Islam in Indonesia has been getting highly and more fragmented. Rather, the fragmentation was seemingly caused by interest of elites than ideology dispute. It was the reason why the power of political Islam has been never unified, even to boost the people’s interest. The political Islam tended to struggle enforcing God’s law (syariah) rather than solving the real problem such as economy and basic need of society or ummah. In the fact, enforcing the Syariah law was merely artificial one. Finally, the political Islam always fails in transforming social, economy and politics due to its elitism.


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