scholarly journals PASANG SURUT DAN FRAGMENTASI POLITIK ISLAM DI INDONESIA

Dialog ◽  
2017 ◽  
Vol 34 (2) ◽  
pp. 26-43
Author(s):  
Miftahussurur Miftahussurur

This descriptive­analytics article is aimed to trace­back the dynamics and fragmentation of political Islam in Indonesia. It focuses on relation between the dynamics of political Islam and its historical process and its social-political context. After reformation era, the power of political Islam in Indonesia has been getting highly and more fragmented. Rather, the fragmentation was seemingly caused by interest of elites than ideology dispute. It was the reason why the power of political Islam has been never unified, even to boost the people’s interest. The political Islam tended to struggle enforcing God’s law (syariah) rather than solving the real problem such as economy and basic need of society or ummah. In the fact, enforcing the Syariah law was merely artificial one. Finally, the political Islam always fails in transforming social, economy and politics due to its elitism.

2002 ◽  
Vol 16 (2) ◽  
pp. 49-66
Author(s):  
Byung-ok Kil

This inquiry demonstrates that the political legitimacy of a certain society is historically determined, reflects specific institutional and contextual features, and employs a variety of meanings. These meanings can describe both a state of affairs and a process that ultimately involves justifications for legitimate agents and socio-political structures. This paper attepmpts to understand how the meanings of political legitimacy are conceptualized in society. As a case study, it questions: What are the conditions for the existence of political legitimacy and how have they been constructed? How is political legitimacy endorsed in South Korea today, and how does it differ from the past? This paper applies a deconstructive theory of political legitimacy that exploresa a distinctively modern style, or 'art of governance' that has an all-encompassing, as well as individualized effect upon its constituencies. By this approach, this paper argues that the concept of unification does not have a solid significance in the real world, but rather, it is an imaginary idea imposed by the dominant elite class, which is constantly imposed, reinterpreted and transformed in its political context.


Al-Ahkam ◽  
2018 ◽  
Vol 18 (1) ◽  
pp. 1
Author(s):  
Anthin Lathifah

<p class="IABSSS">This paper describes the meaning and act of religion-based jihad according to some jihadists in Semarang city. Insisting that the real meaning of Jihad is <em>qitāl</em> (war, to fight) as said by the verse “La hukma Illa lillah” and hadith “<em>faqtulū haythu wajadtumūhum</em>” they, however, still propose another jihad called <em>difā</em>’ (defensive, to survive) for people who cannot meet the requirement of <em>qitāl</em>. The different act of jihad emerges because of its different factors behind such as social, economy, politics, psychology and others. The shift from <em>qitāl</em> to <em>difā</em>’ takes place by the process of humanizing the jihadists using: 1) personal approach by their morally closest men; 2) basic need approach such as economy, existency and peace; 3) religious approach by understanding that what they do is to fully adhere to Islam (kaffah); 4) emotional approach by caring and giving them empathy; 5) social approach by building solidarity to help their comrades.</p><p class="IABSSS" align="center">[]</p>Artikel ini mendeskripsikan makna dan perilaku jihad dari para pelaku jihad berbasis agama di Kota Semarang. Makna jihad yang sebenarnya bagi mereka adalah <em>qitāl</em> sebagaimana ayat “la hukma illa lillah” dan hadits “<em>faqtulū haythu wajadtumūhum</em>”, namun jihad <em>difā</em>’ dapat dilakukan bagi yang tidak memenuhi syarat jihad <em>qitāl</em>. Perbedaan perilaku jihad terjadi karena perbedaan faktor yang melingkupinya, yakni faktor sosial, ekonomi, politik, psikologi dan lainnya. Perubahan perilaku jihad (<em>qitāl</em>) menjadi <em>difā</em>’ terjadi karena proses memanusiakan manusia yang dilakukan dengan: 1) pendekatan personil yang dilakukan oleh orang yang dekat secara moril; 2) pendekatan berbasis kebutuhan primer mereka baik ekonomi, eksistensi ataupun rasa aman; 3) pendekatan agama dilakukan dengan memahami apa yang mereka lakukan adalah dalam rangka melakukan Islam secara kaffah; 4) pendekatan emosional dengan memberi perhatian atau empati; 5) pendekatan sosial dengan membangun solidaritas untuk membantu teman-teman seperjuangannya.


Author(s):  
Lara Deeb ◽  
Mona Harb

South Beirut has recently become a vibrant leisure destination with a plethora of cafés and restaurants that cater to the young, fashionable, and pious. What effects have these establishments had on the moral norms, spatial practices, and urban experiences of this Lebanese community? From the diverse voices of young Shi'i Muslims searching for places to hang out, to the Hezbollah officials who want this media-savvy generation to be more politically involved, to the religious leaders worried that Lebanese youth are losing their moral compasses, this book provides a sophisticated and original look at leisure in the Lebanese capital. What makes a café morally appropriate? How do people negotiate morality in relation to different places? And under what circumstances might a pious Muslim go to a café that serves alcohol? This book highlights tensions and complexities exacerbated by the presence of multiple religious authorities, a fraught sectarian political context, class mobility, and a generation that takes religion for granted but wants to have fun. The book elucidates the political, economic, religious, and social changes that have taken place since 2000, and examines leisure's influence on Lebanese sociopolitical and urban situations. Asserting that morality and geography cannot be fully understood in isolation from one another, the book offers a colorful new understanding of the most powerful community in Lebanon today.


1991 ◽  
Vol 30 (1) ◽  
pp. 95-99
Author(s):  
Ziaul Haque

After thirteen long years of military dictatorship, national elections on the basis of adult franchise were held in Pakistan in December 1970. The Awami League, led by Sheikh Mujibur Rahman, and the Pakistan Peoples Party, under Zulfiqar Ali Bhutto, emerged as the two majority political parties in East Pakistan and West Pakistan respectively. The political party commanding a majority in one wing of the country had almost no following in the other. This ended in a political and constitutional deadlock, since this split mandate and political exclusiveness gradually led to the parting of ways and political polarization. Power was not transferred to the majority party (that is, the Awami League) within the legally prescribed time; instead, in the wake of the political/ constitutional crisis, a civil war broke out in East Pakistan which soon led to an open war between India and Pakistan in December 1971. This ultimately resulted in the dismemberment of Pakistan, and in the creation of Bangladesh as a sovereign country. The book under review is a political study of the causes and consequences of this crisis and the war, based on a reconstruction of the real facts, historical events, political processes and developments. It candidly recapitulates the respective roles of the political elites (both of India and Pakistan), their leaders and governments, and assesses their perceptions of the real situation. It is an absorbing narrative of almost thirteen months, from 7 December, 1970, when elections were held in Pakistan, to 17 December, 1971 when the war ended after the Pakistani army's surrender to the Indian army in Dhaka (on December 16, 1971). The authors, who are trained political scientists, give fresh interpretations of these historical events and processes and relate them to the broader regional and global issues, thus assessing the crisis in a broader perspective. This change of perspective enhances our understanding of the problems the authors discuss. Their focus on the problems under discussion is sharp, cogent, enlightening, and circumspect, whether or not the reader agrees with their conclusions. The grasp of the source material is masterly; their narration of fast-moving political events is superbly anchored in their scientific methodology and political philosophy.


2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Eko Wahyono ◽  
Rizka Amalia ◽  
Ikma Citra Ranteallo

This research further examines the video entitled “what is the truth about post-factual politics?” about the case in the United States related to Trump and in the UK related to Brexit. The phenomenon of Post truth/post factual also occurs in Indonesia as seen in the political struggle experienced by Ahok in the governor election (DKI Jakarta). Through Michel Foucault's approach to post truth with assertive logic, the mass media is constructed for the interested parties and ignores the real reality. The conclusion of this study indicates that new media was able to spread various discourses ranging from influencing the way of thoughts, behavior of society to the ideology adopted by a society.Keywords: Post factual, post truth, new media


2019 ◽  
pp. 108-137
Author(s):  
O. I. Kiyanskaya ◽  
D. M. Feldman

The analysis is focused on the pragmatics of V. Lenin’s articles ‘Party Organization and Party Literature’ [‘Partiynaya organizatsia i partiynaya literatura’] (1905) and ‘How to Ensure Success of the Constituent Assembly (on freedom of the press)’ [‘Kak obespechit uspekh Uchreditelnogo sobraniya (o svobode pechati)’] (1917). Foreign and Russian scholars alike considered the two works as components of the concept of Socialist state literature and journalism, conceived before the Soviet era. Based on examination of the political context, this work proves that Lenin was driven to write the articles by his fight for leadership in RSDRP. In 1905, Lenin obtained control over Novaya Zhizn, the newspaper under M. Gorky’s editorship, and insisted that opponents had to follow his censorship guidelines: the press had to become a propaganda tool rather than a source of income. Twelve years on, Lenin’s principles still reigned. 


2016 ◽  
Author(s):  
Richard A. Booth
Keyword(s):  

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