Autobiographical Narrative of Traumatic Experience: Disruption and Resilience in South African Truth Commission Testimonies

2020 ◽  
Vol 41 (3) ◽  
pp. 370-388
Author(s):  
Christine Anthonissen
Keyword(s):  
South African ◽  
State Violence ◽  
Truth And Reconciliation Commission ◽  
Traumatic Experience ◽  
Institutional Setting ◽  
Truth Commission ◽  
Truth And Reconciliation ◽  
Narrative Structures ◽  
Cultural Cues ◽  
Autobiographical Narrative

Abstract Following a suggestion by Crosthwaite (2005) that autobiographical narratives can be viewed as organizational practices, this article turns attention to events of recalling and articulating personal histories of trauma produced during and after the South African Truth and Reconciliation Commission (TRC) hearings of 1996–8. Witness testimonies at the TRC were institutionally framed to fit the aims of national reconciliation in ways that may have limited the kinds of contribution witnesses unfamiliar with the institutional structure could make. Discourses recorded at the human rights violations hearings of the TRC give evidence of speakers recalling traumatic events of state violence that disrupted their lives and displaced them both physically and psychologically. This article considers how traumatic experience poses challenges to the coherence of autobiographical narrative as well as how narrative structures that do not fit institutionally introduced formats can become opaque to the institutional setting. It will also reflect on how the Truth Commission narrations of trauma carry linguistic and cultural cues that signal not only disruption but also the resilience of the narrator.

Commissioning Truth and Reconciliation

2020 ◽  
pp. 109-131
Author(s):  
Claire Whitlinger
Keyword(s):  
South African ◽  
Transitional Justice ◽  
The United States ◽  
Project Planning ◽  
Truth And Reconciliation Commission ◽  
Truth Commissions ◽  
Truth Commission ◽  
Truth And Reconciliation ◽  
History Of ◽  
Social Scientific

This chapter explores the relationship between the 2004 commemoration in Philadelphia, Mississippi and the Mississippi Truth Project, a state-wide project initially modelled after South Africa’s post-apartheid Truth and Reconciliation Commission. After reviewing the history of transitional justice efforts in the United States and the social scientific literature on how civil society-based truth commissions emerge, the chapter demonstrates how the 2004 commemoration and subsequent trial of Edgar Ray Killen precipitated the formation of a state-wide truth commission when previous efforts had failed. In short, this research finds that the commemoration mobilized mnemonic activists; concentrated local, state, and global resources; broadened political opportunity; and shifted the political culture of the state. Despite these developments—and years of project planning—the Mississippi Truth Project changed course in 2009, abandoning a South African-style truth commission in favour of grassroots memory projects and oral history collection. The chapter thus sheds lights on the possibilities and perils of pursuing non-state truth commissions.

scholarly journals Poetic devices as part of the trauma narrative in Country of My Skull

2017 ◽  
Vol 54 (1) ◽  
pp. 77-95
Author(s):  
Johan Anker
Keyword(s):  
South African ◽  
Figurative Language ◽  
Truth And Reconciliation Commission ◽  
Traumatic Experience ◽  
Trauma Narratives ◽  
Trauma Narrative ◽  
Truth And Reconciliation ◽  
Working Through ◽  
Identity And Agency

This article investigates the role of poetic devices in a trauma narrative like Country of My Skull. The nature and characteristics of a trauma narrative are described with reference to Country of My Skull and Antjie Krog's style as poet and journalist. The theory and role of figurative language in trauma narratives suggest an attempt to describe that which is indescribable and unrepresentable about traumatic events and experiences like Krog attempts to do in Country of My Skull. Different tropes like skull, language, body, sounds and landscape or country are identified and followed through the text as part of the working through of a traumatic experience. Krog is the narrator in this 'highly personal account', describing the traumatic testimonies of witnesses during the South African Truth and Reconciliation Commission. She is confronted with her own traumatic experience as secondary witness to these events as a reporter, journalist, and translator-interpreter of stories of unspeakable horror. The broadening of perspective in the different tropes shows signs of the working through of this trauma and the process of healing to the reintegration of a divided, fragmented identity and agency. 

The Role of the Legal Profession in the South African Truth and Reconciliation Commission

2002 ◽  
Vol 20 (3) ◽  
pp. 273-298
Author(s):  
Heidy Rombouts ◽  
Stephan Parmentier
Keyword(s):  
South African ◽  
Legal Profession ◽  
Transition To Democracy ◽  
Truth And Reconciliation Commission ◽  
Truth Commission ◽  
The South ◽  
Reconciliation Commission ◽  
Truth And Reconciliation ◽  
The One ◽  
The Impact

In situations of a transition to democracy, the legal profession tends to have a strong impact. While this is quite clear in the case when criminal prosecutions are initiated against perpetrators of gross human rights violations, and when amnesty provisions are enacted for some violations, it is far less obvious in cases when a truth commission is set up. The current article looks into the role that the legal profession, i.e. the judiciary, the bar and the non-governmental organisations, has played in the notorious case of the South African Truth and Reconciliation Commission (TRC). It draws on the systems analysis of political life by David Easton, which identifies how demands (input) that rise in society, are processed (conversion) and produce results (output), which provide new inputs to the political system. This ‘flow model’ is applied to two separate processes during the life of the TRC: the Special Legal Hearing of October 1997, and the legal challenges put to the Commission in Court in 1996. Our analysis reveals a number of interesting conclusions. One is that the organised profession approached the Special Legal Hearing from a very legalistic point of view, despite the non-judicial character of the Truth and Reconciliation Commission at large. This stands in contrast with the position of the Constitutional Court, which recognised the limits of the traditional judicial system and came out in support of the TRC. Another conclusion is that, although the participation of the judges and the magistrates in the Special Legal Hearing was limited to written submissions, their influence proved very large, as they threatened the TRC with a constitutional crisis. Finally, throughout the two processes under review, breaches became visible within the legal profession, between the ‘progressive’ non-governmental organisations and the ‘conservative’ organised profession on the one hand, and between the organised profession on the one hand and the judges on the other hand. In sum, it can convincingly be concluded that the impact of the legal profession remains quite important when a truth commission is opted for in a context of transition to democracy.

Disappointed Remains: Trauma, Testimony, and Reconciliation in Post-apartheid South Africa

2012 ◽  
Author(s):  
Sean Field
Keyword(s):  
South Africa ◽  
South African ◽  
Real Life ◽  
Truth And Reconciliation Commission ◽  
Trauma Survivors ◽  
National Unity ◽  
Reconciliation Commission ◽  
Truth And Reconciliation ◽  
Apartheid Regime ◽  
Democratic Elections

The apartheid regime in South Africa and the fight against the same, followed by the reconciliation is the crux of this article. The first democratic elections held on April 27, 1994, were surprisingly free of violence. Then, in one of its first pieces of legislation, the new democratic parliament passed the Promotion of National Unity and Reconciliation Act of 1995, which created the Truth and Reconciliation Commission. At the outset, the South African TRC promised to “uncover the truth” about past atrocities, and forge reconciliation across a divided country. As oral historians, we should consider the oral testimonies that were given at the Human Rights Victim hearings and reflect on the reconciliation process and what it means to ask trauma survivors to forgive and reconcile with perpetrators. This article cites several real life examples to explain the trauma and testimony of apartheid and post-apartheid Africa with a hint on the still prevailing disappointments and blurred memories.

scholarly journals Truth and reconciliation in South Africa: Hindu experiences and concerns

2004 ◽  
Vol 60 (4) ◽  
Author(s):  
P.G.J. Meiring
Keyword(s):  
South Africa ◽  
South African ◽  
Truth And Reconciliation Commission ◽  
Faith Communities ◽  
The South ◽  
Reconciliation Commission ◽  
Truth And Reconciliation ◽  
Hindu Community ◽  
The Way

The author who served on the South African Truth and Reconciliation Commission (TRC), focuses on the Hindu experience in South Africa during the apartheid years. At a special TRC Hearing for Faith Communities (East London, 17-19 November 1997) two submissions by local Hindu leaders were tabled. Taking his cues from those submissions, the author discusses four issues: the way the Hindu community suffered during these years, the way in which some members of the Hindu community supported the system of apartheid, the role of Hindus in the struggle against apartheid, and finally the contribution of the Hindu community towards reconciliation in South Africa. In conclusion some notes on how Hindus and Christians may work together in th

'Papieren' voor de toekomst

1970 ◽  
Vol 60 ◽  
pp. 43-52
Author(s):  
Gustaaf Janssens
Keyword(s):  
South African ◽  
Truth And Reconciliation Commission ◽  
The South ◽  
Reconciliation Commission ◽  
Cultural Perception ◽  
Truth And Reconciliation ◽  
Close Relationship ◽  
Archival Documents ◽  
The Government

A purely cultural perception of records and archives is one-sided andincomplete. Records and archival documents are necessary to confirm therights and the obligations of both the government and the citizens. "Therecords are crucial to hold us accountable", says archbishop D. Tutu, formerpresident of the South African 'Truth and Reconciliation Commission'. Forthis reason, the government should organize the archives in such a way thatarchival services can fulfil their task as guardians of society's memorie.Citizens' rights and archives have a close relationship.

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