scholarly journals Future Eldercare Planning Among Chinese Aging Families in Hong Kong

2021 ◽  
Vol 5 (Supplement_1) ◽  
pp. 529-529
Author(s):  
Xue Bai ◽  
Joanne Luk ◽  
Ranran He ◽  
Yanyee Kwong
Keyword(s):  
Hong Kong ◽  
Cultural Values ◽  
Adult Children ◽  
Family Care ◽  
Care Planning ◽  
Processes Of Care ◽  
Family Capital ◽  
Future Care ◽  
Intergenerational Care

Abstract Increasing attention has been paid to the potential role of care planning in buffering future eldercare challenges. However, little is known about the characteristics of care planning among Chinese ageing families. It is also of interest to reflect how recent events such as COVID-19 pandemic may affect their views of the future care planning. From a family systems perspective, this study explored the extent, processes, and contents of intergenerational care planning of Chinese ageing families in Hong Kong. Dyadic interviews were conducted with 60 adult child-older parent pairs, and individual interviews were conducted with another 33 adult children. Intergenerational discrepancies in extent and processes of care planning, intergenerational congruence of care expectations and struggles, facilitating role of family capital and hindering role of cultural capital in care planning were primary themes. Although both generations demonstrated strong awareness of future eldercare needs, they were found engaged in different levels and processes of care planning. Adult children’s level of engagement in planning activities may influence parents’ extent and contents of care planning. Intergenerational transmission of eldercare values contributed to intergenerational congruence of care expectations but also led to similar struggles and ambivalent attitudes toward future care. Moreover, family capital was found to facilitate family care planning while Chinese cultural values that emphasize family care may hinder both generations’ efforts in care planning. The findings will deepen our understanding on characteristics of intergenerational care planning in Asian Chinese communities and inform services to improve adult children and ageing parents’ preparation for future eldercare.

scholarly journals Patterns of Intergenerational Care Planning Among Chinese Aging Families in Hong Kong

2021 ◽  
Vol 5 (Supplement_1) ◽  
pp. 530-530
Author(s):  
Xue Bai ◽  
Chang Liu ◽  
Tongling Xu
Keyword(s):  
Hong Kong ◽  
Latent Profile Analysis ◽  
Service Providers ◽  
Profile Analysis ◽  
Care Transitions ◽  
Care Planning ◽  
Care Needs ◽  
Aging Parents ◽  
Future Care ◽  
Intergenerational Care

Abstract Care planning before the onset of intensive care needs can increase families’ ability to manage caregiving crises and cope with care transitions. However, future care planning has not been substantially examined in a family context. Drawing on the model of Preparation for Future Care Needs and a family systems perspective, this study investigated patterns of intergenerational care planning across multiple planning domains (awareness, avoidance, information gathering, decision making, and concrete planning) among Chinese intergenerational pairs. Quantitative data of 213 pairs of aging parents and adult children were collected in Hong Kong. Latent Profile Analysis was conducted to examine typological structure underlying care planning patterns. Three patterns were discovered: filial-maximal, dyadic-moderate, and filial-minimal. Profile 1 contained approximately 9.9% of pairs, which demonstrated a relatively higher level of avoidance on considering the need of care preparation and engaged less in concrete planning activities. Profile 2 contained 68.5% of intergenerational pairs that had a moderate preparation level. Profile 3 contained 21.6% of intergenerational pairs that were comparatively active in care planning. The findings also indicated that although older adults across three groups demonstrated a similar level of awareness to prepare for future care, their engagement in the concrete planning activities may be driven by their children’s awareness and preparation toward future care. The findings will enhance professionals’ and service providers’ awareness of diverse care planning patterns among Asian aging families, and inform targeted policies and programmes to alleviate unpreparedness for eldercare through intergenerational care planning which can be more effective than unilateral preparation.

scholarly journals Managing Multiplicity: Adult Children of Post-Independence Nigerians and Belonging in Britain

2020 ◽  
Vol 8 (1) ◽  
pp. 314-323
Author(s):  
Julie Botticello
Keyword(s):  
Cultural Values ◽  
Host Country ◽  
Adult Children ◽  
Institutional Care ◽  
Family Care ◽  
Traumatic Experiences ◽  
Host Society ◽  
Far Right ◽  
Post Colonial ◽  
The Uk

Migration remains a contentious and divisive topic, particularly with the rise of xenophobia and far right ideologies, which seek to demonize migrants as neither belonging nor welcome in the host society. This reduction leaves the realities of postcolonial migrants as misunderstood and misrepresented. Particularly misunderstood are the children of post-colonial migrants, who were born and raised in the UK by families seeking to better themselves in the ‘Mother land,’ while also aiming to maintain connectivity to traditions and practices from homelands. For some children born in the UK to Nigerian émigrés, family crises precipitated the need for alternative care arrangements, entailing recourse to fostering, boarding schools, or institutional care for periods of time during childhood. Conflicts between British society’s and parents’ cultural values, overt racism and hostility from host society, and differential experiences of extra-family care have impressed upon these children, now adults, both their multiple exclusions and potential belongings. As a result of their traumatic experiences, these adults, now in their 50s and 60s, embody multiculturalism in their abilities to embrace, navigate, and endure in a host country that expresses unwillingness at best and outright hostility at worst toward their presence as UK nationals and progeny of the project of Empire. While continuing to be framed by harsh micro- and macro-conditions, these adult children reveal that belonging can be self-determined through choices on how and with whom they choose to live and grow.

Nimíciwinán, nipimátisiwinán – “Our food is our way of life”: On-Reserve First Nation perspectives on community food security and sovereignty through oral history in Fisher River Cree Nation, Manitoba

2019 ◽  
Vol 6 (2) ◽  
pp. 73-100 ◽  
Author(s):  
Shailesh Shukla ◽  
Jazmin Alfaro ◽  
Carol Cochrane ◽  
Cindy Garson ◽  
Gerald Mason ◽  
...  
Keyword(s):  
Food Security ◽  
Oral History ◽  
Cultural Values ◽  
Food Sovereignty ◽  
Indigenous Communities ◽  
Community Food Security ◽  
Consumption Practices ◽  
Indigenous Foods ◽  
Oral History Interviews

Food insecurity in Indigenous communities in Canada continue to gain increasing attention among scholars, community practitioners, and policy makers. Meanwhile, the role and importance of Indigenous foods, associated knowledges, and perspectives of Indigenous peoples (Council of Canadian Academies, 2014) that highlight community voices in food security still remain under-represented and under-studied in this discourse. University of Winnipeg (UW) researchers and Fisher River Cree Nation (FRCN) representatives began an action research partnership to explore Indigenous knowledges associated with food cultivation, production, and consumption practices within the community since 2012. The participatory, place-based, and collaborative case study involved 17 oral history interviews with knowledge keepers of FRCN. The goal was to understand their perspectives of and challenges to community food security, and to explore the potential role of Indigenous food knowledges in meeting community food security needs. In particular, the role of land-based Indigenous foods in meeting community food security through restoration of health, cultural values, identity, and self-determination were emphasized by the knowledge keepers—a vision that supports Indigenous food sovereignty. The restorative potential of Indigenous food sovereignty in empowering individuals and communities is well-acknowledged. It can nurture sacred relationships and actions to renew and strengthen relationships to the community’s own Indigenous land-based foods, previously weakened by colonialism, globalization, and neoliberal policies.

Environmental Conservation Through Study Value of Bali Aga Tenganan Pegringsingan Community Culture

2020 ◽  
Vol 21 (1) ◽  
pp. 27
Author(s):  
Nyoman Wijana ◽  
I Gusti Agung Nyoman Setiawan ◽  
Sanusi Mulyadiharja ◽  
I Gede Astra Wesnawa ◽  
Putu Indah Rahmawati
Keyword(s):  
Cultural Values ◽  
Environmental Conservation ◽  
Time Orientation ◽  
Cultural Value ◽  
Community Culture ◽  
Community Activities ◽  
Orientation Time ◽  
The Impact ◽  
Relational Orientation

This research aimed to know the implementation of environmental conservation in terms of cultural value orientation, including humanistic nature orientation, man-nature orientation, time orientation, activity orientation, and relational orientation. The population of this research was the entire community in traditional village Tenganan Pegringsingan, Karangasem, Bali. This research sample amounted to 25 people, consisting of the conventional village apparatus, community leaders, and the general public. Methods of data collection were the method of observation, interview, questionnaire, and checklist. The collected data were analyzed descriptively. This research indicated that the orientation of cultural values of humanistic nature orientation and man-nature orientation had an excellent quality. The time orientation, activity orientation, and relational orientation parameters had good quality. Culture in the study community generally showed a positive thing, so the impact of culture on the quality of the environment, in general, was excellent. The results of observations in the field revealed that there were all community activities at Tenganan Pegringsingan that could not cause environmental pollution. Therefore, the role of traditional regulation or awig-awig to regulate environmental and social-culture.

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