Nimíciwinán, nipimátisiwinán – “Our food is our way of life”: On-Reserve First Nation perspectives on community food security and sovereignty through oral history in Fisher River Cree Nation, Manitoba

Author(s):  
Shailesh Shukla ◽  
Jazmin Alfaro ◽  
Carol Cochrane ◽  
Cindy Garson ◽  
Gerald Mason ◽  
...  

Food insecurity in Indigenous communities in Canada continue to gain increasing attention among scholars, community practitioners, and policy makers. Meanwhile, the role and importance of Indigenous foods, associated knowledges, and perspectives of Indigenous peoples (Council of Canadian Academies, 2014) that highlight community voices in food security still remain under-represented and under-studied in this discourse. University of Winnipeg (UW) researchers and Fisher River Cree Nation (FRCN) representatives began an action research partnership to explore Indigenous knowledges associated with food cultivation, production, and consumption practices within the community since 2012. The participatory, place-based, and collaborative case study involved 17 oral history interviews with knowledge keepers of FRCN. The goal was to understand their perspectives of and challenges to community food security, and to explore the potential role of Indigenous food knowledges in meeting community food security needs. In particular, the role of land-based Indigenous foods in meeting community food security through restoration of health, cultural values, identity, and self-determination were emphasized by the knowledge keepers—a vision that supports Indigenous food sovereignty. The restorative potential of Indigenous food sovereignty in empowering individuals and communities is well-acknowledged. It can nurture sacred relationships and actions to renew and strengthen relationships to the community’s own Indigenous land-based foods, previously weakened by colonialism, globalization, and neoliberal policies.

2016 ◽  
Vol 2 (1) ◽  
pp. 56-69
Author(s):  
Sindiso Bhebhe ◽  
Anele Chirume

The Tshwao or San people, formally known as Bushmen, are believed to have been the first people to settle in what is known as Zimbabwe today. The migration of the agriculturalist ethnic groups, especially the Ndebele and Kalanga kingdoms, into their territory has affected their social way of life. It has led to forced assimilation, marginalization and dispossession of their land, including their rock paintings and denial of land rights. This has meant that they have lost most of their cultural values and identity, most notably their language, land and religion. There is therefore an urgent need to document the activities of the San people in order to salvage their cultural activities. Various cultural activities of the San people are connected to their land. Their religion is connected to  articular land, for example Matopo and Njelele. This land has been taken away from their control, meaning their religion has been compromised. The San are generally nomadic and more inclined to a gathering and hunting life style. The fact that they can no longer move around because of resettlements of the Kalanga and Ndebele people on their land has disturbed this way of life. This article is based on the use of oral history interviews in collecting data. Purposive sampling will be done so that specifically targeted San people will be interviewed in such a way that they tell their life histories. Literature regarding the San people will also be reviewed.


2020 ◽  
Vol 20 (2) ◽  
Author(s):  
Stefano Balbi ◽  
Unai Alvarez-Rodriguez ◽  
Vito Latora ◽  
Alberto Antonioni ◽  
Ferdinando Villa

2016 ◽  
Vol 41 (3) ◽  
pp. 198-208
Author(s):  
Maarman Samuel Tshehla

My fair lion and his pride is an autobiographical narrative of the life story of a respected and beloved, yet reserved and unlettered matriarch. The pleasure of capturing her recollections befell the present author. Consequently, the task of reflecting on the process that led to the production of My fair lion has also befallen him. In the present reflection, the author undertakes a retrospective journey guided by questions pertaining to oral history methodology. The dynamics of an individual remembering past events; the place of formal literacy in memory formation and retrieval; the role of the oral historian in oral history interviews and such other issues are indirectly explored below. In the end, it appears that while this author’s preceding ignorance of oral history considerations may have disadvantaged the production of My fair lion, the latter retains and communicates sufficient qualities not of a grand narrative, but of a down-to-earth Christian mother, wife, and in-law.


2019 ◽  
Vol 12 (1) ◽  
pp. 87-110
Author(s):  
Mariaelena Anali Huambachano

This article explores the Quechua peoples’ food systems as seen through a traditional ecological knowledge (TEK) lens and reflects on the vital role of Indigenous peoples’ knowledge for global food security. Data was collected from two Quechua communities, Choquecancha and Rosaspata, in the highlands of Peru, from March 2016 to August 2018. This data was collected via participatory action research, talking circles with femalefarmers, oral history interviews with elders, and Indigenous gatherings at chacras with community leaders and local agroecologists. Analysis of this data suggests that Quechua people’s in-depth and locally rooted knowledge concerning food security provides an Indigenous-based theoretical model of food sovereignty for the revitalization of Indigenous foodways and collective rights to food rooted in often under-recognisedaspects of their Indigeneity and TEK.


2020 ◽  
Vol 1 (1) ◽  
Author(s):  
Camila Sarria Sanz ◽  
Amanda Alencar

In the wake of globalization discourses and the so-called “spatial turn,” space and place have become central concepts in the social sciences and humanities and in migration studies in particular. Increasingly, and despite the widespread transformations in the ways we move and communicate today, place-making has gained important attention as a practice among diaspora groups, forced migrants, and refugees. To further advance insights in this field of research, the present study investigates the role of communication technologies in the place-making practices of the Yanacona indigenous community, which has been internally displaced in Colombia. In-depth interview data revealed that, for the Yanacona community, place-making is a collective process driven by cultural values of cooperation, collaboration, and solidarity. Building networks of support, protecting the community from disappearing, and restoring the collective identity are three practices that the Yanacona have adapted to make a place in the city of Bogotá. In this process, smartphones and social media are particularly relevant for many of the interviewees, who expressed both advantages and negative implications of these technologies for their community. Results also revealed how indigenous communities take on processes of social construction of technology, challenging the archaism discourse that hinders these communities, especially in the Global South. This study recognizes the relevance of paying attention to emergent indigenous media practices and networks in Colombia, arguing that they can be crucial for a community’s cultural survival after forced migration. This article is part of the Global Perspectives, Media and Communication special collection on “Media, Migration, and Nationalism,” guest-edited by Koen Leurs and Tomohisa Hirata.


Author(s):  
Sonia D. Wesche ◽  
Meagan Ann F. O'Hare-Gordon ◽  
Michael A. Robidoux ◽  
Courtney W. Mason

Food security in Canada’s North is complex, and there is no singular solution. We argue that land-based wild food programs are useful and effective in contributing to long-term food security, health and well-being for Indigenous communities in the context of changing environmental conditions. Such bottom-up programs support cultural continuity and the persistence of skills and knowledge that, over time, increase local food security and food sovereignty. This paper (a) highlights the link between observed environmental changes and wild food procurement in two Indigenous communities in the Northwest Territories, (b) compares and discusses the impacts of two collaboratively developed, community-based programs to improve foodways transmission and capacity for wild food procurement, and (c) identifies lessons learned and productive ways forward for those leading similar efforts in other Indigenous communities.


2021 ◽  
Vol 2 (1) ◽  
pp. 54-66
Author(s):  
Lalu Wiresapta Karyadi

Local agricultural institutions as an important structure to support the food security system have been marginalized and replaced by formal social institutions that seem foreign to certain communities. This study aims to reveal and explain the existence and role of local agricultural institutions in strengthening the food security of rural communities on the island of Lombok. The research was designed with a qualitative research model. Data collection using several techniques, namely: in-depth interviews, direct observation and literature study. Data analysis used qualitative analysis with interactive models. Analyzes were carried out during data collection and after the end of data collection. The results showed the existence of agricultural institutions in rural areas of Lombok island based on: land control, production processes, provision / utilization of labor, irrigation, harvest and production sharing, storage and distribution of results, the roots of cultural values ​​of the Sasak ethnic community which are the spirit of institutional development of food security are: a sense of togetherness, help to help, peace and peace of life, obedience and decency (the will to build self-image), and harmony in social and spiritual life. The roles and functions of local institutions for the Sasak ethnic community are: Regulating the system of division of labor, distribution of products and income, strengthening social cohesiveness, managing resources, strengthening social participation, building social harmony, and strengthening the food security system.


Urban History ◽  
2007 ◽  
Vol 34 (3) ◽  
pp. 431-452 ◽  
Author(s):  
JOHN FOOT

ABSTRACTThe micro-history of one apartment block in the inner-suburb of Bovisa, Milan over a period of 100 or so years is examined using oral history interviews to trace the development of the block and its residents in relation to that of the city of Milan. The piece is bounded by theoretical reflections on the role of micro-history, oral history and other methodologies as tools for understanding the home and urban history, and concludes that the survival of a rural past, the role of gender, the importance of architecture and of nostalgic memory in a rapidly changing world were important influences.


Author(s):  
Sarah N. Gatson ◽  
Marissa Cisneros ◽  
Robert Brown ◽  
Jacqueline A. Aitkenhead-Peterson ◽  
Yu Yvette Zhang

AbstractThe white paper first outlines the state of inequity in food security/sovereignty in our area of focus, taking into account historical context as well as emerging and ongoing effects of the COVID-19 pandemic and community and policy responses to it. We then discuss a food acquisition intervention, structured as a longitudinal, collaborative research, and service-learning effort known as Everybody Eats. The white paper provides detailed discussion of competing understandings of agriculture, horticulture, and the social problem of food insecurity; the preliminary data that has led to a current collaborative effort to enhance the skillset of people previously not understood as food producers and provisioners, but only as end-user consumers; and the new iteration of the project wherein specific sets of expertise from diverse disciplines are deployed both to offer a more robust intervention, and bring new methodologies to bear in assessing the ecology of a local foodshed. We propose mobilizing existing resources and expertise of the Land Grant/Cooperative Extension system to act as a regional hub for facilitating full community food security (caloric and nutritional adequacy) and food sovereignty (participatory decision-making regarding living spaces and culturally appropriate foodways). Finally, we illustrate how a nexus of faculty, working from a service-learning advocacy perspective and embedded in a participatory action framework, provides a mechanism for bringing together and sustaining a community of intellectually diverse researchers and stakeholders.


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