17. Gender

Author(s):  
Paul Kirby

This chapter examines the power of gender in global politics. It considers the different ways in which gender shapes world politics today, whether men dominate global politics at the expense of women, whether international—and globalized—gender norms should be radically changed, and if so, how. The chapter also discusses sex and gender in international perspective, along with global gender relations and the gendering of global politics, global security, and the global economy. Two case studies are presented, one dealing with the participation of female guerrillas in El Salvador's civil war, and the other with neo-slavery and care labour in Asia. There is also an Opposing Opinions box that asks whether war is inherently masculine.

Author(s):  
Paul Kirby

This chapter examines the power of gender in global politics. It considers the different ways in which gender shapes world politics today, whether men dominate global politics at the expense of women, and whether international — and globalized — gender norms should be radically changed, and if so, how. The chapter also discusses sex and gender in international perspective, along with global gender relations and the gendering of global politics, global security, and the global economy. Two case studies are presented, one dealing with the participation of female guerrillas in El Salvador's civil war, and the other with neo-slavery and care labour in Asia. There is also an Opposing Opinions box that asks whether war is inherently masculine.


Author(s):  
Anthony McGrew

This chapter examines the characteristics of contemporary globalization and how they are reshaping world politics. It explains why globalization challenges some of our traditional ways of thinking and theorizing about world politics. It asks whether there are limits to globalization or whether it is inevitable. It also considers the extent to which globalization is responsible for the emerging shift in the structure of world power, namely the ‘decline of the West’ and the ‘rise of the rest’. Two case studies are presented: one is about the iPhone and the iPad, and illustrates the implications of global production networks for national economic sovereignty; the other is about the global recycling system. There is also an Opposing Opinions box that tackles the question of whether globalization is eroding the power of the state.


Author(s):  
Kenneth C. Shadlen

The concluding chapter reviews the main findings from the comparative case studies, synthesizes the main lessons, considers extensions of the book’s explanatory framework, and looks at emerging challenges that countries face in adjusting their development strategies to the new global economy marked by the private ownership of knowledge. Review of the key points of comparison from the case studies underscores the importance of social structure and coalitions for analyses of comparative and international political economy. Looking forward, this chapter supplements the book’s analysis of the political economy of pharmaceutical patents with discussion of additional ways that countries respond to the monumental changes that global politics of intellectual property have undergone since the 1980s. The broader focus underscores fundamental economic and political challenges that countries face in adjusting to the new world order of privately owned knowledge, and points to asymmetries in global politics that reinforce these challenges.


2012 ◽  
pp. 95-113
Author(s):  
Rita Biancheri

Up to now, in the traditional biomedical paradigm the terms "sex" and "gender" have either been used synonymously and the insertion of gender among the determining elements of conditions of wellbeing/disease has been difficult, and obstructed by disciplinary rigidities that retarded the acceptance of an approach which had already been largely found to be valid in other areas of research. The effected simplification demonstrated its limitations in describing the theme of health; but if, on the one hand, there has been a growing awareness of a subject which can in no way be considered "neutral", on the other hand there continues to be insufficient attention, both in theoretical analysis and in empirical research, given to female differences. The article is intended to support that the sick individual is a person, with his/her genetic heritage, his/her own cultural acquisitions and personal history, and own surrounding life context; but these and similar factors have not traditionally been taken into consideration by official medicine and welfare systems, despite a hoped-for socio-health integration.


2006 ◽  
Vol 53 (1) ◽  
pp. 51-63 ◽  
Author(s):  
Tadija Tadic

One of the main questions most of the globalization theorists have been dealing with is how to provide an adequate classification and systematization of vast and different theories of globalization. In this work we give a closer look to an infamous and highly influential Held's division of globalization theorists on globalists and skeptics. According to globalists globalization represents a real and significant historical process without a precedent, which generates new forms of global economy, global politics and global culture. On the other side, there are skeptics who discard globalization discourse simply as a myth or alternatively as an ideological project of the West. The first part of our investigation of the great globalization debate is dedicated to investigation of the globalist perspective (both the hyper-globalists and transformationists).


2021 ◽  
Author(s):  
Sandra Kurfürst

Breaking, popping, locking, waacking, and hip-hop dance are practiced widely in contemporary Vietnam. Considering the dance practices in the larger context of post-socialist transformation, urban restructuring, and changing gender relations, Sandra Kurfürst examines youth's aspirations and desires embodied in dance. Drawing on a rich and diverse range of qualitative data, including interviews, sensory and digital ethnography, she shows how dancers confront social and gender norms while following their passion. As a contribution to area and global studies, the book illuminates the translocal spatialities of hip hop, produced through the circulation of objects and the movement of people.


Author(s):  
Mischa Honeck

This chapter explores how the BSA globalized the masculine myth of the frontier to combat the rise of a largely peer-regulated, frivolous, and sexualized youth culture in the 1920s. As the propagated “return to normalcy” after World War I had not led to a reinstatement of prewar gender norms but was contradicted by working and voting women as well as men struggling to find proper peacetime masculinities, Scout leaders rediscovered the foreign as a field to discipline youth and mold men. They arranged two spectacular expeditions, one to Africa and the other to Antarctica, which sent four Eagle Scouts abroad in the hope that their age-appropriate and consumer-friendly enactments of a young frontier masculinity would stabilize dominant hierarchies of age and gender. While the official narratives of these expeditions offered reassurance to white elites, the boys’ appropriations of manhood and empire were often idiosyncratic and inconclusive, pointing to the incongruities between adult projection and youthful experience.


Author(s):  
Tim Dunne

This chapter examines the core assumptions of liberalism regarding world politics. It explores why liberals believe in progress, what explains the ascendancy of liberal ideas in world politics since 1945, and whether liberal solutions to global problems are hard to achieve and difficult to sustain. The chapter also considers central ideas in liberal thinking on international relations, including internationalism, idealism, and institutionalism. It concludes with an assessment of the challenges confronting liberalism. Two case studies are presented: one dealing with imperialism and internationalism in nineteenth-century Britain, and the other with the 1990–1991 Gulf War and its implications for collective security. There is also an Opposing Opinions box that asks whether democracy is a better system of government and whether it should be promoted by peaceful and forceful means.


Author(s):  
Anna M. Agathangelou ◽  
Heather M. Turcotte

Feminist international relations (IR) theories have long provided interventions and insights into the embedded asymmetrical gender relations of global politics, particularly in areas such as security, state-nationalism, rights–citizenship, and global political economies. Yet despite the histories of struggle to increase attention to gender analysis, and women in particular, within world politics, IR knowledge and practice continues to segregate gendered and feminist analyses as if they are outside its own formation. IR as a field, discipline, and site of contestation of power has been one of the last fields to open up to gender and feminist analyses. One reason for this is the link between social science and international institutions like the United Nations, and its dominant role in the formation of foreign policy. Raising the inferior status of feminism within IR, that is, making possible the mainstreaming of gender and feminism, will require multiple centers of power and multiple marginalities. However, these institutional struggles for recognition through exclusion may themselves perpetuate similar exploitative relationships of drawing boundaries around legitimate academic and other institutional orders. In engaging, listening and writing these struggles, it is important to recognize that feminisms, feminist IR, and IR are intimately linked through disciplinary struggles and larger geopolitical struggles of world affairs and thus necessitate knowledge terrains attentive to intersectional and oppositional gendered struggles (i.e., race, sexuality, nation, class, religion, and gender itself).


2015 ◽  
Vol 5 (1) ◽  
pp. 1-17 ◽  
Author(s):  
Stefanie Knauss ◽  
Daria Pezzoli-Olgiati

In this introductory article to the special issue of Religion and Gender on gender, normativity and visuality, we establish the theoretical framework to discuss the influence of visual culture on gender norms. This introduction also provides a reflection on how these norms are communicated, reaffirmed and contested in religious contexts. We introduce the notion of visuality as individual and collective signifying practices, with a particular focus on how this regards gender norms. Two main ways in which religion, gender and normativity are negotiated in visual meaning making processes are outlined: on the one hand, the religious legitimation of gender norms and their communication and confirmation through visual material, and on the other hand, the challenge of these norms through the participation in visual culture by means of seeing and creating. These introductory reflections highlight the common concerns of the articles collected in this issue: the connection between the visualisation of gender roles within religious traditions and the influence of religious gender norms in other fields of (visual) culture.


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