A dragon tree in the Garden of Eden: A case study of the mobility of objects and their images in early modern Europe

2006 ◽  
Vol 18 (2) ◽  
pp. 169-185
Author(s):  
P. Mason
2003 ◽  
Vol 63 (1) ◽  
pp. 249-250
Author(s):  
Anne E. C. McCants

This edited volume is the result of a series of interdisciplinary conferences and seminars sponsored by the Renaissance Trust between 1990 and 1995 to examine “Achievement in Intellectual and Material Culture in Early Modern Europe” (p. 3). Historians of science, culture, the economy, and architecture and urban design were brought together to reflect on the intersections between past achievements in their respective fields within urban centers, as well as on the transfer of those achievements from one urban place to the next over time. These scholars were also called upon to consider the connections between the findings of more traditional “case-study” urban history and the grand narratives of modern development and geopolitical conflict. All of the contributors to this volume agreed to address the same meta question: “Why do recognized and celebrated achievements, across several fields of endeavor, tend to cluster within cities over relatively short periods of time?” (p. 5). In a schema entirely consistent with the Braudelian paradigm of early modern development (Fernand Braudel, The Perspective of the World. New York, 1981–84.), three cities in particular were chosen as representative of these episodic peaks of early modern achievement: Antwerp, Amsterdam, and London in roughly the sixteenth, seventeenth, and eighteenth centuries respectively. The chapters of the book are thus organized in groups of three, with one chapter devoted to each area of endeavor in each of the three cities, beginning with their material bases in economic growth and ending with high culture as exemplified by the arts, books, and scientific research and discovery.


2008 ◽  
Vol 34-35 (1-2) ◽  
pp. 267-278
Author(s):  
Laurence Fontaine

This essay reflects on the theoretical and methodological complexities of the concept of social identity, using a case study of migrant merchants in early modern Europe. The essay opens with an analysis of historians’ usages of the important but contested concept of identity. Then, it attempts to demonstrate how the literate society, political and religious officials, sedentary merchants, and the host populations with which itinerant merchants entered into contact, tried to impose identities on these migrants. Finally, the study attempts to show how migrants used this polyphony of external representations in order to understand the limits of the merchants’ abilities to utilize these imposed identities for their own advantage.


Author(s):  
Mark S. Sweetnam

Calvinists wrote indefatigably, flooding early modern Europe with sermons and commentaries, theological treatises and works of polemic. But for some critics, early modern Calvinism has seemed fundamentally inimical to the production of literature in any form. These views have retreated in the face of recent work, which has highlighted—or, at any rate, acknowledged—the Calvinism of some significant authors. These efforts have been most sustained where the poetry of John Donne and George Herbert is concerned. The critical history of these two poets provides us with an excellent, if not altogether encouraging, case study in the search for a Calvinist poetic.


2016 ◽  
Vol 92 (1) ◽  
pp. 73-103 ◽  
Author(s):  
Stephen Gordon

Necromancy, the practice of conjuring and controlling evil spirits, was a popular pursuit in the courts and cloisters of late medieval and early modern Europe. Books that gave details on how to conduct magical experiments circulated widely. Written pseudonymously under the name of the astrologer and translator Michael Scot (d. 1236), Latin MS 105 from the John Rylands Library, Manchester, is notable for the inclusion, at the beginning of the manuscript, of a corrupted, unreadable text that purports to be the Arabic original. Other recensions of the handbook, which generally travelled under the pseudo-Arabic title of Almuchabola Absegalim Alkakib Albaon, also stressed the experiments non-Western origins. Using Latin MS 105 as the main case study, this article aims to investigate the extent to which a magic books paratextual data conveyed a sense of authority to its contemporary audience.


1994 ◽  
Vol 47 (1) ◽  
pp. 34-56 ◽  
Author(s):  
Werner L. Gundersheimer

Persons of authority in early modern Europe—whether parents, preachers or princes—knew well that among the resources available to them for controlling behavior and maintaining hierarchies, there was always shame. Humankind, to its woe, had experienced shame in the Garden of Eden. Noah had been shamed by his nakedness, Sarah by her barrenness, Jacob by his effeminate body, Potiphar's wife through her brazen advances. Hesiod had introduced two sorts of shame: the right kind, derived from modesty; and the wrong kind, produced by poverty. These instances, and many others from ancient and medieval sources, lay at hand for easy use by Renaissance moralists, and who is not a moralist? Applying their own imaginative skills to techniques and rituals of humiliation, medieval and early modern people devised such innovations as thepitture infamanti, the dunce cap, the stocks, the charivari, the yellow badge.


2019 ◽  
Vol 23 (4) ◽  
pp. 350-366
Author(s):  
Charles R. Keenan

Abstract This essay argues that confessional differences had a direct impact on the circulation of news in early modern Europe. By examining how the Roman curia struggled to gather information about England during the reign of Queen Elizabeth I, it demonstrates how the Reformation both shaped and limited the information-gathering channels available to the papacy. The article begins by examining the various means by which the curia sought to collect news about English affairs, including via apostolic nuncios, Jesuits, and lay intelligencers, although fears of misinformation and imposters were always present. It then investigates the death of Elizabeth in 1603 as a case study to explore how quickly, and by what means, the Roman curia was able to verify news of a major event in a Protestant land.


Urban History ◽  
2020 ◽  
pp. 1-16
Author(s):  
Konstantin Mierau

Abstract This article centres on a trial held in Madrid in 1614 involving a group identified as ‘vagrants’ of ‘Armenian’ and ‘Greek’ background. In order to tease out the ways in which the presence of foreigners challenged the institutions and citizens, this article approaches these defendants as relationally defined actors in the urban dynamic. It reveals the tactics marginal groups employed vis-à-vis strategic attempts by the municipal government to control foreigners by assigning them identities based on ethnicity. This case-study thus calls into question notions of vagrancy and identification based on ethnicity (‘Armenian’ and ‘Greek’, in particular) in Madrid under Phillip III and IV. In doing so, it shows marginality to be a key yet elusive site for cultural encounters and collaboration in early modern Europe, in which multilingual and culturally fluid social actors related to the Armenian diaspora played a central role.


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