Ferdinando Stanley, Richard Hesketh, and Jane Halsall: Was the Foster Mother of Shakespeare's Patron also the Biological Mother of the Plotter who Offered him the English Throne in 1593?

2013 ◽  
Vol 60 (3) ◽  
pp. 397-400
Author(s):  
L. Daugherty
2008 ◽  
Vol 11 (4) ◽  
pp. 478-478
Author(s):  
Dorret I. Boomsma

AbstractPaula Bernstein and Elyse Schein are identical twins who were separated at 6 months of age. After spending the first few months of their lives together with a foster mother they were adopted by different families and finally reunited in 2004, when they were 35 years old. The book, Identical Strangers, written by both twins in alternating paragraphs, describes how they found each other after Elyse contacted their adoption agency with a request about information about her biological mother.


2017 ◽  
Vol 33 (1) ◽  
pp. 26-35
Author(s):  
Martha Ann Selby

This article is a brief study of four female characters—a pair of daughters and a pair of mothers—who give voice to the majority of the poems in the Aiṅkuṟunūṟu, an Old Tamil anthology of love poetry from the early decades of the third century CE. Taking cues from recent ethnographies on friendship in South Asia and from Alan Bray’s compelling study of friendship in modern Britain, I will examine the ways in which bonds between female friends are expressed in the dense natural imagery so characteristic of Old Tamil convention, most often found within the poems in double entendre and in brief, almost allegorical statements. I focus primarily on the figure of the tōḻi, the ‘girlfriend’, who speaks with greatest frequency in these poems as she acts as the mediator between the talaivi (the ‘heroine’) and the talaivaṉ (the ‘hero’) through every stage of their romantic relationship, and also between the talaivi and her mothers—the cevili-t-ta −y or ‘foster mother’ and the naṟṟa −y, the ‘biological mother’ of the talaivi. In passing, I will briefly contrast this quartet with the voices of their corresponding male characters, which we hear especially within the context of the pa −caṟai, the ‘war camp’. I will analyze how the voices of the characters change—both in content and in register—according to shifts in poetic settings, and will discuss what these shifts can tell us about aesthetic representations of female friendship in early South India. Through a study of the conversational settings among these characters, I will illustrate how friendship, intimacy and love are conveyed in language and rhetorical gesture.


2020 ◽  
Vol 3 (1) ◽  
pp. 42-47
Author(s):  
Kavitha N.M

Rama, the hero of Ramayana is worshipped by the people. Biological and foster mothers of Rama, the great are really fortunate. The hero of Kamba Ramyanam was manifested more with his foster mother rather than his biological mother. Thus he had two mothers. Kosalai, Rama’s biological mother was stable in all the situations and showed maturity in her behaviour. Bharathan, who was fostered by Kosalai was also an esteemed gentle person. Kaikeyi, the foster mother of Rama was affectionate to Rama than Bharathan, her own son. But her infidelity towards Rama by becoming a prey to the conspiracy of kūni Mautharai shown her inner love towards her son Bharathan. Kosalai stood in esteemed status as a biological as well as a foster mother.


JAMA ◽  
1966 ◽  
Vol 196 (1) ◽  
pp. 50-54
Author(s):  
W. J. Bell
Keyword(s):  

1906 ◽  
Vol 62 (1600supp) ◽  
pp. 25636-25636
Author(s):  
Oxley Grabham
Keyword(s):  

This chapter reviews the book Stepmother Russia, Foster Mother America: Identity Transitions in the New Odessa Jewish Commune, Odessa, Oregon, New York, 1881–1891 (2014), by Theodore H. Friedgut, together with Israel Mandelkern, Recollections of a Communist (edited and annotated by Theodore H. Friedgut). Stepmother Russia, Foster Mother America is a two-in-one volume that explores an obscure episode in the history of the Jews in the late nineteenth century while at the same time connecting much of its content to the author’s own life experience as a son of western Canada’s Jewish farming colonies and, later, as an ideologically driven halutz on an Israeli kibbutz. Stepmother Russia, Foster Mother America retells one branch of the mostly forgotten history of the Am Olam agricultural movement and brings a new layer into the discussion of global Jewish agrarianism, while Recollections of a Communist offers an edited and annotated version of a memoir written by Mandelkern.


2021 ◽  
Vol 88 (2) ◽  
pp. 184-201
Author(s):  
D. Paul Sullins

Is the system of norms comprising traditional, natural marriage—featuring formally enacted, irrevocable, exclusive man/woman sexual union preceded by chastity—essential for children’s development and well-being, as Catholic teaching asserts? Review of an extensive body of diverse research finds that, compared to children continuously living with two parents, married parents, or their own biological parents, children in other family arrangements consistently experience lower emotional well-being, physical health, and academic achievement. Competing research has variously attributed this difference to a lack of married parents, two parents, complementary man/woman parents, or family stability, but these possibilities have not previously been studied in combination. To address this question, family structure differences and determinants of child well-being (reverse coded to show child distress) were examined using the 2008–2018 National Health Interview Surveys ( n = 82,635). Adjusted odds ratios (AOR) for child emotional problems were higher with less than two parents (AOR = 1.42, 95% CI 1.27–1.56), unmarried parents (1.46, 95% CI 1.31–1.61), unstable parents (1.55, 95% CI 1.27–1.76), or less than two biological parents (AOR = 1.70, 95% CI 1.55–2.87 for one biological parent; 4.77, 95% CI 3.95–5.77 for no biological parents). When combined in the same model, only the lack of joint biological parentage accounted for higher distress, with outcomes significantly worse without the biological father than without the biological mother (interaction AOR = 1.33, 95% CI 1.04–1.71). This evidence strongly supports the claim that maximum child development occurs only in the persistent care of both of the child’s own biological parents. Marriage benefits children primarily by ensuring such care. Implications are discussed. Summary: Children raised apart from the care of both natural parents consistently experience lower developmental outcomes. Traditional, religious marriage norms—a lifelong, exclusive sexual union between man and woman—benefit children by establishing strong conditions that promote such care. More than any other family arrangement, marriage assures to children the care of their own mom and dad.


1982 ◽  
Vol 10 (1) ◽  
pp. 153-157 ◽  
Author(s):  
Michael B. Hennessy ◽  
Jerry Vogt ◽  
Seymour Levine

2017 ◽  
Vol 29 (5) ◽  
pp. 1539-1551 ◽  
Author(s):  
Stacy S. Drury ◽  
Brittany R. Howell ◽  
Christopher Jones ◽  
Kyle Esteves ◽  
Elyse Morin ◽  
...  

AbstractThe molecular, neurobiological, and physical health impacts of child maltreatment are well established, yet mechanistic pathways remain inadequately defined. Telomere length (TL) decline is an emerging molecular indicator of stress exposure with definitive links to negative health outcomes in maltreated individuals. The multiple confounders endemic to human maltreatment research impede the identification of causal pathways. This study leverages a unique randomized, cross-foster, study design in a naturalistic translational nonhuman primate model of infant maltreatment. At birth, newborn macaques were randomly assigned to either a maltreating or a competent control mother, balancing for sex, biological mother parenting history, and social rank. Offspring TL was measured longitudinally across the first 6 months of life (infancy) from peripheral blood. Hair cortisol accumulation was also determined at 6, 12, and 18 months of age. TL decline was greater in animals randomized to maltreatment, but also interacted with biological mother group. Shorter TL at 6 months was associated with higher mean cortisol levels through 18 months (juvenile period) when controlling for relevant covariates. These results suggest that even under the equivalent social, nutritional, and environmental conditions feasible in naturalistic translational nonhuman primate models, early adverse caregiving results in lasting molecular scars that foreshadow elevated health risk and physiologic dysregulation.


2017 ◽  
Vol 13 (9) ◽  
pp. 20170188 ◽  
Author(s):  
François Criscuolo ◽  
Sandrine Zahn ◽  
Pierre Bize

A growing body of studies is showing that offspring telomere length (TL) can be influenced by the age of their parents. Such a relationship might be explained by variation in TL at conception (gamete effect) and/or by alteration of early growth conditions in species providing parental care. In a long-lived bird with bi-parental care, the Alpine swift ( Apus melba ), we exchanged an uneven number of 2 to 4-day-old nestlings between pairs as part of a brood size manipulation. Nestling TL was measured at 50 days after hatching, which allowed investigation of the influence of the age of both their biological and foster parents on offspring TL, after controlling for the manipulation. Nestling TL was negatively related to the age of their biological father and foster mother. Nestling TL did not differ between enlarged and reduced broods. These findings suggest that offspring from older males were fertilized by gametes with shorter telomeres, presumably due to a greater cell division history or a longer accumulation of damage, and that older females may have provided poorer parental care to their offspring.


Sign in / Sign up

Export Citation Format

Share Document