THE URGENCY AND IMPLICATION OF BREAST MILK DONOR IN INDONESIA IN MASHLAHAH PERSPECTIVE

In Islamic teachings, the issue of breastfeeding is a very important issue to pay attention to, because it can have an impact on the issue of the prohibition of marriage and lineage. The purpose of this study is to dig deeper into the urgency of breastfeeding donors and their implications based on the practice of breastfeeding donors in Indonesia, and a review of the mashlahah of these breast milk donors. This type of research is library research, with analytical descriptive method. This research uses mashlahah theory with ushul fiqh approach. As a result, breast milk donation in Indonesia can be done by fulfilling several conditions: first, the request of the biological mother or the baby’s family. Second, the identity, religion, and address of the breast milk donor are clearly known by the mother or family of the baby receiving the donor. Third, the approval of the breast milk donor by knowing the identity of the donor recipient baby. Fourth, the breast milk donor is in good health and has no medical indication. Fifth, breast milk is not traded. Meanwhile, based on Ijtihâd istishlâhî, breast milk donation which aims to help babies who do not get breast milk from their biological mothers for certain reasons, is a humanitarian aid to save human life. Therefore, it is legally permissible to donate breast milk and can be categorized as mashlahah dharuriyat if the mother of the baby is sick and the baby is premature or sick. Including mashlahah hajiyat if the baby’s mother dies, or her whereabouts are not known.

TRANSFORMATION OF TENGKULUK TANDUK WITH WEAVING TECHNIQUES

Tengkuluk is one of the traditional clothing equipment (head cover) of a Bundo Kanduang (biological mother) in the Minangkabau tribe. Currently tengkuluk is rarely used in everyday life, only used in traditional events or other official activities. This reality encourages the creation of this tengkuluk work to be carried out. The method of creating works used consists of three stages, namely experimentation, reflection, and formation. The result of the creation of this work shows that the tengkuluk made with woven techniques and pandan leaf material and decorated with Swarovski looks practical and flexible when used by mothers and teenagers in their daily lives. This new creation in the form of the Koto Gadang tengkuluk expresses the meaning of philosophical values, namely the responsibility of women when they have married.

Dasar Pertimbangan Hakim Menetapkan Hak Asuh Anak Kepada Suami Selaku Pemohon pada Pengadilan Agama Jambi

Husband or wife are parents who have the same right and obligation to take care of their children, but because of a divorce, the control and management of the children cannot be done together, resulting in a dispute between the two parents. On the basis of this, the child will bear the consequences of the divorce carried out by both parents. The purposes of this study are: a) To find out and analyze what is the basis for the judge's consideration in determining child custody given to the husband as the applicant at the Jambi Religious Court and b) To find out and analyze the legal consequences of child custody given to the husband as the applicant. The research method used in this paper is an empirical juridical approach. The conclusion of this study is that in case Number 122/Pdt.G/2019/PA. The consideration of the Panel of Judges in determining the custody of a child who has not yet reached the age of 12 years to his biological father psychologically is for the sake of realizing the problems and interests of the child himself, because if the child is assigned to his biological mother, which is based on the facts at trial the biological mother does not have the skills and the ability to meet the interests of the child normally.

Pola Asuh Ibu Tiri dalam Membangun Karakter Anak Pra Sekolah

This study discusses the Stepmother Parenting in Building the Character of Pre-School Children in Alur Nunang Village, Kec. Banda Mulia is experiencing various obstacles. This study aims to determine the parenting style of stepmothers in building the character of pre-school children in the village of groove nunang, sub-district. Banda Mulia and to find out the stepmother's obstacles in building the character of pre-school children in the village of groove nunang kec. Noble band. The type of approach used in this research is qualitative research. The results showed that stepmother parenting in building character in pre-school children in Alur Nunang village, Kec. Banda Mulia is to educate them gently, we position them as our biological children so that their mental and character can be confident and as if they still have a biological mother. Parenting should not be authoritarian, because it will result in their mental and self-confidence will be down. The influence of the stepmother's parenting style on the child's character is very important, namely in the form of preventive action (prevention). Then in the form of repressive actions (active), as well as curative actions (supervision) on children's behavior both at home and outside the home. factors and barriers to stepmothers in building the character of pre-school children in Alur Nunang Village, Kec. Banda Mulia are children who have a stepmother who are often feared by their friends playing in their environment, saying that the stepmother is very cruel, so that the psychology of the children becomes timid in front of their stepmother, then automatically, the stepmother's upbringing in building the children's character will experience obstacles

Should Surrogacy Be Legally Regulated in Romania?

Maternity surrogacy aims to provide a child for one or more adults. This consists in the deliberate conception of a child, who is without a family of origin, by manipulating his/her birth and his/her biological mother to satisfy the desire of the beneficiary adults. Therefore, the legitimacy of surrogacy is at least debatable. However, considering the old realities of the current Romanian society, in the present study we proposed by lege ferenda the possible implementation in the legislation of maternity-altruistic surrogate, under certain conditions.

Almodovarian mother figures: early films=Figuras maternas almodovarianas: primeras películas

<p><strong>Abstract</strong></p><p>In Pedro Almodóvar´s early films, the portrayal of unconventional maternal figures come in varying forms - more than often she (or he) is an unrelated outsider who eventually comes to replace a child’s absent or indifferent biological mother. This study aims to show how Almodóvar's families are formed by accident or necessity regardless of gender, sexuality, fertility, age or class, with the “Mother” figure as the uniting force. We will argue that in Almodóvar’s films the trauma of hostile urban life is often the catalyst for the breakdown of the family bonds, resulting in the search for an alternative mother substitute, while subsequently a return to one’s rural origins is often the key to repairing a damaged relationship between mother and child.</p><p><strong>Resumen</strong></p><p>En los primeros filmes de Pedro Almodóvar, sus figuras maternas, alejadas del rol tradicional, destacan por su diversidad; la mayoría de las veces, ella (o él) se revela como un personaje extraño que, eventualmente, reemplaza a la madre biológica ausente o indiferente. Las familias en el cine de Almodóvar se forman accidentalmente o por necesidad, sin que importe el género, la sexualidad, la fertilidad, la edad o la clase, siendo la figura de la “Madre” una fuerza unificadora. Este estudio pretende demostrar que en el cine de Almodóvar el trauma de la vida urbana hostil es a menudo el catalizador de la ruptura de los lazos familiares, desembocando en la búsqueda de “una madre” alternativa, mientras que posteriormente el retorno a los orígenes rurales es a menudo el factor clave para reparar una relación dañada entre madre e hijo.</p>

Distinguishing: Appointment, Recognition of Children and Ratification of Children Based on Law Number 23 of 2006 concerning Population Administration

Article 4 7(1) of Law No 23 of 2006 on the Administration of the Population (Adminduk) provides that the adoption of children is a legal act to transfer the rights of the child from the families of parents, legal guardians and others responsible for the care, education and bringing of children into the families of their adoptive parents by decision of the Court Basing this child acceptance on the concept or limitation of child adoption is a legal act with certain law-controlled goals and aims and inevitable legal consequences, such as the bodily and psychological responsibility of the child he or she accepts. Kid Recognition is a father's recognition of his kid born from lawful marriage with the agreement of the biological mother of the child. Kid acknowledgment is meant to provide the child a biological father/father, as well as legal civil ties. The provisions mentioned in the Elucidation of Article 49(1) of the Adminduk Law are acknowledgments that can only be made by the father/father, in this case there is no mother's acknowledgement; in other words, it is not automatically necessary to prove that the child was not born by the mother concerned. Elucidating Article 50(1) of the Child Legalization Administration Law is the ratification of the status of a child born outside the legal marital bond while registering the marriage of the child's two parents. Article 50(1) of the Administrative Law requires parents to notify the child's ratification to the Implementing Agency no later than 30 (thirty) days after the child's father and mother marry and acquire a marriage certificate. Child Recognition or Child Ratification can be performed for children born outside formal marriage. If the child's acknowledgement is restricted to a disclosure from his biological father, accepted by his birth mother, without being followed by the parents' marriage, yet in the Child Legalization, the child's mother and father are married. When documenting the wedding, the youngster is recognized as their biological kid. And this kid's ratification is a legal endeavor (rechtsmiddel) to offer a position as a legitimate kid through marriage by his parents.

Perbandingan Cerita Rakyat "Terjadinya Bukit Tangkiling" dan "Tangkuban Perahu": Sebuah Pendekatan Struktural

This paper aims to compare two folklores, Terjadinya Bukit Tangkiling and Tangkuban Perahu, based on structuralism. These folktale come from two different area. The story of Bukit Tangkiling from the area of Central Kalimantan and Tangkuban Perahu from West Java. These folklores tell the story of a central character who runs away from home as a result of being hit by his mother. That character then grows up and eventually falls in love with his own biological mother. The aim of this writing is to compare Bukit Tangkiling and Tangkupan Perahu in order to reveal who is the first to quote or transform from these two stories. The method used is a qualitative method. The analysis is to reveal the differences and similarities of the central figures in those folklores. The writer found that those stories contain several similarities and events: names of characters, settings, plot and subthemes.AbstrakTulisan ini bertujuan membandingkan cerita rakyat “Terjadinya Bukit Tangkiling” dan “Tangkuban Perahu” dengan pendekatan strukturalisme. Dua cerita rakyat tersebut berasal dari daerah yang berbeda. “Bukit Tangkiling” dari Kalimantan Tengah dan “Tangkuban Perahu” dari Jawa Barat. Dua cerita rakyat itu sama-sama mengisahkan tokoh sentral yang lari dari rumah akibat kepalanya dipukul oleh ibunya. Setelah tumbuh dewasa, tokoh sentral itu jatuh cinta kepada ibu kandungnya sendiri. Dari penulisan ini diharapkan diketahui cerita apa yang mengungkapkan kutipan terlebih dahulu atau mentransformasikan jalan cerita. Metode penulisan ini adalah metode kualitatif. Analisis dilakukan untuk mengungkap perbedaan dan persamaan melalui tokoh sentral yang ada di dalam cerita rakyat tersebut. Penulis menyimpulkan bahwa terdapat beberapa persamaan peristiwa, seperti nama tokoh, latar, alur, dan subtema.

Revivalistics is Not Documentary Linguistics

Summary This article introduces a new field of enquiry called revivalistics, and explores its trans-disciplinarity and various ethical, aesthetic and utilitarian benefits. Revivalistics is an emerging global, trans-disciplinary field of enquiry studying comparatively and systematically the universal constraints and global mechanisms on the one hand (Zuckermann, 2003; 2009; 2020), and particularistic peculiarities and cultural relativist idiosyncrasies on the other, apparent in linguistic reclamation, revitalization and reinvigoration across various sociological backgrounds, all over the globe (Zuckermann, 2020; Zuckermann & Walsh, 2011; 2014). The article focuses on the crucial differences between revivalistics and documentary linguistics. It provides examples from the field that demonstrate the complexity of the revivalist’s work and how the revivalist’s work is distinct from that of the documentary linguist. Too many documentary linguists mislead themselves to believe that they can easily be revivalists too. But there are two crucial differences between revivalistics and documentary linguistics, which are at war between themselves: (1) Whereas documentary linguists put the language at the centre, revivalists put the language custodians at the centre. (2) Whereas in documentary linguistics the Indigenous/minority people have the knowledge of the language, in revivalistics the revivalist is the one with that knowledge. Given that the Aboriginal/minority people are the language custodians, and given that the language custodians are at the centre of the revivalistic enterprise, the revivalist must be extremely sensitive. A revivalist is not only a linguist but also a psychologist, social worker, teacher, driver, schlepper, financial manager, cook, waiter, babysitter, donor etc. A revivalist must have a heart of gold, “balls” of steel and the patience of a saint. Language revival is similar to co-parenting. But the revivalist is only a step-father. The important biological mother is the Indigenous/minority community. If you are the step-father and your spouse, who is the biological mother, makes what you perceive to be a mediocre decision with regard to your children, you cannot just disapprove of it. After all, the children are your spouse’s more than they are yours. You must work together for the best possible outcome. Similarly, if the community supports a decision that is not linguistically viable, the revivalist can try to inspire the community members, but must accept their own verdict. That would be difficult for a documentary linguist with poor social skills.

The Regime of Reason

In this, the first fiction of the trilogy, we are introduced to the central characters and the problem they face. A boy, David, has, during the sea voyage that brought them to the town of Novilla, lost contact with his mother and has been in effect adopted by Simón, a prudent, reasonable man, who exhibits no strong passions. Simón promises to find David’s mother in the new land. The central question is raised: what might be the point of presenting such an unusual setting and such a strange task, especially since there is no reason to believe David’s biological mother can be found? Why does Simón arbitrarily choose a young woman, Inés, who has no connection with David, to be “his mother”? Why does she accept? Why is David such a difficult, willful child? The most important question discussed: what does the childhood of Jesus have to do with the story of David?