The Anglo-Saxon Royal family

1891 ◽  
Vol s7-XI (267) ◽  
pp. 103-103
Author(s):  
Japhet
Keyword(s):  
1985 ◽  
Vol 14 ◽  
pp. 1-36 ◽  
Author(s):  
Barbara Yorke

No detailed study has ever been made of the East Saxon kingdom, and general works of Anglo-Saxon history usually devote only a few lines to it. Some incidents are well known, such as the conversion of Saberht in 604 by his uncle Æthelberht of Kent, and the apostacy of Sigehere during the plague of 664, while his co-ruler Sæbbi remained Christian. These events are frequently cited as evidence for the workings of overlordship or for the existence of joint kingship in Anglo-Saxon England, though in order to appreciate their true significance they must be placed in a wider context of East Saxon history. Other events from the East Saxon past are less well known, but the fact that East Saxon kings ruled part of Kent for at least six years and that their royal family was one of the few to survive until the ninth century are indications that the East Saxon province was one of the more significant minor kingdoms. Their relative neglect is due to the scarcity of written sources: no East Saxon chronicle has survived, and charters are few and often imperfectly recorded. Inevitably many areas of the East Saxon past must remain obscure, but the situation is not as bleak as it might first appear. East Saxon sources, although few, are varied, and illuminate different aspects of the kingdom's history. The evidence they contain is reviewed first, before more general conclusions are drawn about the East Saxon system of kingship and the relations of East Saxon kings with other kingdoms.


2020 ◽  
Vol 93 (260) ◽  
pp. 205-226
Author(s):  
Nigel Tringham

Abstract A fifteenth-century manuscript gives an account of how a post-Conquest lord of Tamworth castle expelled nuns from nearby Polesworth (Warwickshire), later restoring them after he had been admonished in a dream by the nuns’ patron, St. Edith. The story can be tested against copies of twelfth-century charters, which show that the nuns were installed in Polesworth church anew by Robert Marmion (d. 1144), acting with his high-born wife Milisent. Political considerations were probably foremost in this process, and close ties with the royal family help to explain the convent’s association with the prestigious Continental Benedictine house at Cluny.


2009 ◽  
Author(s):  
Benjamin Thorpe
Keyword(s):  

2013 ◽  
Author(s):  
Alfric Abbot of Eynsham ◽  
Benjamin Thorpe
Keyword(s):  

2015 ◽  
pp. 23-40 ◽  
Author(s):  
Francesco Avallone ◽  
Claudia Gabbioneta ◽  
Paola Ramassa ◽  
Marco Sorrentino

Increased comparability of financial statements across adopting countries is one of the main objectives of IFRS adoption. The level of achievement of this objective, however, is still debatable. While some studies have documented that crosscountry comparability of financial statements has increased after IFRS adoption, other studies have found that comparability has actually decreased since 2005. We contribute to this debate by studying whether the motivations for goodwill writeoff are the same or vary across countries with different accounting systems. Although a good deal of research has investigated the motivations for goodwill writeoff, our study is the first to analyze whether these motivations vary across countries with different accounting systems. We find that firms that expect low cash flows in the future are more likely to report goodwill write-offs if they are located in countries with an Anglo-Saxon accounting system than if they are located in countries with a Continental accounting system. These results suggest that IFRS are "interpreted" differently in different countries and that harmonization of financial statements has not been fully achieved yet.


Costume ◽  
2019 ◽  
Vol 53 (2) ◽  
pp. 161-185
Author(s):  
Ana Balda Arana

This article investigates how the traditional attire and religious iconography of Cristóbal Balenciaga's (1895–1972) country of origin inspired his designs. The arguments presented here build on what has already been established on the subject, provide new data regarding the cultural context that informed the couturier's creative process (with which the Anglo-Saxon world is less familiar) and conclude by investigating the reasons and timing of his exploration of these fields. They suggest why this Spanish influence is present in his innovations in the 1950s and 1960s and go beyond clichéd interpretations of the ruffles of flamenco dress and bullfighters’ jackets. The findings derive from research for the author's doctoral thesis and her curatorial contribution to the exhibition Coal and Velvet. Balenciaga and Ortiz Echagüe. Views on the Popular Costume (Balenciaga Museum, Getaria, Spain, 7 October 2016–7 May 2017).


2011 ◽  
Vol 4 (1) ◽  
pp. 15-28
Author(s):  
Ulrike Kristina Köhler

Joanne K. Rowling's teenage wizard has enchanted readers all over the globe and Harry Potter can truly be called an international hero. However, as I will argue, he is also very much an English national hero, complying with the national auto-image of the English gentleman as well as with the idea of Christian masculinity, another English auto-image holding that outdoor activity is more character-building than book learning. I will also show that the series can be read as a national heroic epic in two respects. First, Harry Potter, alias Robin Hood, has to fight the Norman yoke, an English myth haunting the nation since the Norman invasion in 1066. The series displays as a national model an apparently paternalistic Anglo-Saxon feudal society marked by tolerance and liberty as opposed to foreign rule. Second, by establishing parallels to events which took place in Nazi Germany, the series takes up the idea of fighting it, which is a popular topos in British (children's) literature which serves to reinforce a positive self-image.


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