Back to Bed

Coming Home ◽  
2019 ◽  
pp. 9-33
Author(s):  
Wendy Kline
Keyword(s):  
Middle Class ◽  
Working Class ◽  
Home Birth ◽  
The Other ◽  
White Middle Class ◽  
La Leche League ◽  
Hospital To Home ◽  
The City

Chapter 1, “Back to Bed: From Hospital to Home Obstetrics in the City of Chicago” analyzes the home obstetrics training practiced at the Chicago Maternity Center alongside the emergence of what would become an international breastfeeding organization, La Leche League. One focused on the inner-city’s working-class population, while the other catered more to the suburban white middle-class. Both the Chicago Maternity Center and the La Leche League relied on the promotion of home birth, but for very different reasons. Under the CMC, home birth provided essential training for obstetrical students, while under the LLL, it enabled mothers to breastfeed and bond with their babies. The different rationales underscored the extent to which race, class, and context shaped ideas about home birth. Taken together, these two examples reveal the complex origins of what would become a contested yet increasingly popular practice by the 1970s.

The Law’s Betrayal

2014 ◽  
Author(s):  
Andrew C. Willford ◽  
S. Nagarajan
Keyword(s):  
Middle Class ◽  
Working Class ◽  
The Other ◽  
Important Class ◽  
Indian Community ◽  
Legal Decisions ◽  
Cultural Displacement ◽  
The One ◽  
Deep Sense

This chapter focuses on the professionals of the Tamil population. A cultural displacement, as experienced by the Indian middle class, has produced its own narrative that was subsequently hijacked by Malay “extremists.” This sense of betrayal among the Indian middle class is important because their narrative of victimization takes cohesive ideological shape in a form that disseminates to the working class through the work of activists, politicians, writers, NGOs, and lawyers. Through this, one sees an important class dialectic within the Indian community that is divisive, as well as signs that recent legal decisions and events have exacerbated a sense of insecurity. Ultimately, a deep sense of political betrayal within this elite class is producing nostalgia for a nonracialized Malaysia on the one hand, and a consolidation of Indianness on the other.

Coached for the Classroom

2018 ◽  
Author(s):  
Jessica McCrory Calarco
Keyword(s):  
Academic Success ◽  
Middle Class ◽  
Working Class ◽  
Character Development ◽  
Working Class Students

Chapter 1 explores how parents coach children to use class-based strategies for managing challenges at school and how children internalize those lessons. Middle-class parents felt a deep responsibility for their children’s academic success, and they taught children to secure that success using strategies of influence. Middle-class children thereby learned that when they encountered problems at school, they should use their teachers as resources, avoid consequences, and be assertive in seeking support. Working-class parents felt primarily responsible for their children’s character development. Reflecting on their own experience in school, they worried that teachers might punish students who complained or sought special favors. Thus, working-class parents taught their children to practice strategies of deference. As a result, working-class students learned to treat teachers with respect, take responsibility for their actions, and tackle problems on their own.

I Fight for a Living

2017 ◽  
Author(s):  
Louis Moore
Keyword(s):  
Middle Class ◽  
Working Class ◽  
Black Men ◽  
Jim Crow ◽  
Black Middle Class ◽  
White Middle Class ◽  
Sporting Culture ◽  
Collective Group ◽  
White Manhood ◽  
Jim Crow Era

At its heart, I Fight for a Living is a book about black men who came of age in the Reconstruction and early Jim Crow era--a time when the remaking of white manhood was at its most intense, placing vigor and physicality at the center of the construction of manliness. The book uses the stories of black fighters’ lives, from 1880 to 1915, to explore how working-class black men used prizefighting and the sporting culture to assert their manhood in a country that denied their equality, and to examine the reactions by the black middle class and white middle class toward these black fighters. Through these stories, the book explores how the assertion of this working-class manliness confronted American ideas of race and manliness. While other works on black fighters have explored black boxers as individuals, this book seeks to study these men as a collective group while providing a localized and racialized response to black working-class manhood. It was a tough bargain to risk one’s body to prove manhood, but black men across the globe took that chance.

Holding the Center

2012 ◽  
Vol 94 (2) ◽  
pp. 230-255
Author(s):  
Michan Andrew Connor
Keyword(s):  
Los Angeles ◽  
Middle Class ◽  
Cultural Identity ◽  
Good Life ◽  
Social Issues ◽  
Central City ◽  
The Good Life ◽  
Television Shows ◽  
White Middle Class ◽  
The City

Early television shows that focused on Los Angeles as subject, such as The City at Night (KTLA) and Jack Linkletter's On the Go (CBS), assured white, middle-class, suburban viewers that they had a place in the larger metropolis by presenting a selective knowledge of its features and issues. On the Go surpassed the entertainment level of The City at Night to address some serious social issues. By the mid-sixties, suburbanization had been fully embraced as the "good life." Shows such as Ralph Story's Los Angeles (KNXT), instead of engaging suburban viewers in metropolitan issues, entertained them with glimpses of the city's "oddities." The change in tone marked the passing of the center of cultural identity from the central city to the suburbs.

scholarly journals Trends of Social Polarisation and Segregation in Athens (1991–2011)

2021 ◽  
Vol 9 (2) ◽  
pp. 117-128 ◽  
Author(s):  
Thomas Maloutas ◽  
Hugo Botton
Keyword(s):  
Middle Class ◽  
Working Class ◽  
Social Geography ◽  
Main Question ◽  
Social Mix ◽  
Spatial Changes ◽  
Social Polarisation ◽  
Spatial Hierarchy ◽  
Surrounding Areas ◽  
The City

This article investigates social and spatial changes in the Athens metropolitan area between 1991 and 2011. The main question is whether social polarisation—and the contraction of intermediate occupational categories—unevenly developed across the city is related to the changing of segregation patterns during the examined period. We established that the working-class moved towards the middle and the middle-class moved towards the top, but the relative position of both parts did not change in the overall socio-spatial hierarchy. The broad types of socio-spatial change in Athens (driven by professionalisation, proletarianisation or polarisation) were eventually related to different spatial imprints in the city’s social geography. Broad trends identified in other cities, like the centralisation of higher occupations and the peripheralisation of poverty, were not at all present here. In Athens, changes between 1991 and 2011 can be summarised by (1) the relative stability and upward social movement of the traditional working-class and their surrounding areas, accounting for almost half of the city, (2) the expansion of traditional bourgeois strongholds to neighbouring formerly socially mixed areas—25% of the city—and their conversion to more homogeneous middle-class neighbourhoods through professionalisation, (3) the proletarianisation of 10% of the city following a course of perpetual decline in parts of the central municipality and (4) the polarisation and increased social mix of the traditional bourgeois strongholds related to the considerable inflow of poor migrants working for upper-middle-class households.

Labouring for Kashmir’s azadi: Ongoing violence and resistance in Maisuma, Srinagar

2019 ◽  
Vol 54 (1) ◽  
pp. 27-50
Author(s):  
Sarbani Sharma
Keyword(s):  
Working Class ◽  
Everyday Life ◽  
Central Area ◽  
The Other ◽  
Self Determination ◽  
The Political ◽  
Political Movement ◽  
The One ◽  
The Right ◽  
The City

While much has been said about the historicity of the Kashmir conflict or about how individuals and communities have resisted occupation and demanded the right to self-determination, much less has been said about nature of everyday life under these conditions. This article offers a glimpse of life in the working-class neighbourhood of Maisuma, located in the central area of the city of Srinagar, and its engagement with the political movement for azadi (freedom). I argue that the predicament of ‘double interminability’ characterises life in Maisuma—the interminable violence by the state on the one hand and simultaneously the constant call of labouring for azadi by the movement on the other, since the terms of peace are unacceptable.

A Moratória Em Processo

PMLA ◽  
1968 ◽  
Vol 83 (2) ◽  
pp. 332-339 ◽  
Author(s):  
Silviano Santiago
Keyword(s):  
Middle Class ◽  
The Other ◽  
Family Conflicts ◽  
Use Of Space ◽  
Consciousness Level ◽  
Brazilian Society ◽  
The Family ◽  
Objective Interpretation ◽  
The One ◽  
The City

The division of the stage into halves, one representing family conflicts in 1929 and the other representing the same family in 1932, is a device in the dramatic use of space which explains the originality of A Moratória, as shown by an Aristotelian analysis of its structure. The archetype which inspires the structure of this play is “the ant and the grasshopper,” whose division implies different dramatic climates within the play. On the one hand, we have the tragedy of negligence (level of the parents and their son), and on the other hand, the apprenticeship of consciousness (level of the daughter). The simultaneous use of the divided stage reflects the period of transition lived by the family and the Brazilian society in the early thirties: there is the shift from the country to the city; the shift from patriarchal to matriarchal tendencies; and the transfer of power from the great families to the emerging middle class. If the play fails in part, it is because the author cannot give an objective interpretation of reality. He is too compassionate.

Resisting Camelot

2016 ◽  
Vol 93 (3) ◽  
pp. 28-51
Author(s):  
Jean-Paul R. deGuzman
Keyword(s):  
Los Angeles ◽  
Middle Class ◽  
20Th Century ◽  
Business Leaders ◽  
White Flight ◽  
People Of Color ◽  
Global Migration ◽  
Homeowner Associations ◽  
White Middle Class ◽  
The City

For generations white middle-class residents of the Valley, a longtime symbol of post-WWII suburbia, have attempted to break away from the City of Los Angeles. By the end of the 20th century, the secession campaign brought together homeowner associations, business leaders, and small government libertarians. During a period of massive global migration that transformed the city into an immigrant metropolis, this coalition successfully placed secession on the November 2002 municipal ballot. Critics of secession decried Valley independence as latter day white flight and a means to curtail the growing political power of Latinas/os. This article complicates previous studies that solely focus on the tactical failures of white secessionists, and rather unearths the genesis and impact of grassroots people of color organizing both in the Valley and across the rest of Los Angeles.

How Middle-Class Kids Want Working-Class Jobs

2017 ◽  
Author(s):  
Richard E. Ocejo
Keyword(s):  
Middle Class ◽  
Working Class ◽  
The City

This chapter considers how, for young urbanites with hip tastes, the culture of the cocktail world exude cool. To them, visiting the hidden bar for craft cocktails and unique small-batch spirits, the lodge-like masculine barbershop for a classic-looking haircut and an old-fashioned shave, and the local butcher for a rare cut of locally raised meat are fundamental to life in the city. People with certain sensibilities toward what they buy and do for leisure seek out these new urban luxuries among the city's many other options. They represent fun, cool, and urbane alternatives to the more popular sports bars and loud nightclubs, branded booze, cheap and quick haircuts, and shrink-wrapped meat on Styrofoam trays.

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