Ajami Literacies of West Africa

2018 ◽  
Author(s):  
Fallou Ngom
Keyword(s):  
West Africa ◽  
Education System ◽  
Sub Saharan Africa ◽  
African Languages ◽  
Arabic Script ◽  
Latin Script ◽  
Sub Saharan

Wherever there have been significant numbers of Muslims outside of Arabia, there has been some Ajami literacy. This is because Ajami results from the spread of Islam and its accompanying Arabic script. Just as the Latin script was adapted for some languages when Christianity was adopted by many cultures, Islam also introduced the Arabic script to sub-Saharan Africa and was modified to write numerous African languages. The techniques used in contemporary Ajami writings are ancient. The Arabic script itself is believed to have resulted from analogous techniques applied to the ancient Aramaic script. This chapter shows how dual literacies in Arabic and Ajami have spread in West Africa as the result of the expansion of Islam and its Quranic education system, proselytizing, and the circulation of people and texts.

Faith Tabernacle Congregation, the 1918–19 Influenza Pandemic and Classical Pentecostalism in Colonial West Africa

2020 ◽  
Vol 26 (3) ◽  
pp. 219-238
Author(s):  
Adam Mohr
Keyword(s):  
West Africa ◽  
Influenza Pandemic ◽  
Assemblies Of God ◽  
Sub Saharan Africa ◽  
Orthodox Medicine ◽  
Massive Growth ◽  
Small Branch ◽  
Pentecostal Churches ◽  
Sub Saharan ◽  
Apostolic Church

The 1918–19 influenza pandemic killed between 30 and 50 million people worldwide. In Sub-Saharan Africa, as Terence Ranger points out, the pandemic left an indelible mark, including the unforeseen emergence of anti-medical religious movements. None were as significant as Faith Tabernacle Congregation, the Philadelphia-based divine-healing church that spurred a massive revival in West Africa – and a network stretching from Ivory Coast to Nigeria – without ever sending missionaries. They evangelised through personal letters exchanged across the Atlantic, and Faith Tabernacle literature sent from Philadelphia to various leaders in West Africa. The 1918–19 influenza pandemic was the spark that led to the church's massive growth, from one small branch before the pandemic began in 1918 to 10,500 members and nearly 250 branches of Faith Tabernacle in West Africa at its zenith in 1926. After the church's rapid demise between 1926 and 1929, leaders of Faith Tabernacle established most of the oldest Pentecostal Churches in the Gold Coast and Nigeria – such as the Apostolic Faith, the Apostolic Church, the Christ Apostolic Church and the Assemblies of God (Nigeria). Classical Pentecostalism, therefore, is Faith Tabernacle's legacy in West Africa, while abstinence from orthodox medicine continued to be debated within these Pentecostal circles.

scholarly journals Wealth-related inequalities in demand for family planning satisfied among married and unmarried adolescent girls and young women in sub-Saharan Africa

2021 ◽  
Vol 18 (S1) ◽  
Author(s):  
Martin K. Mutua ◽  
Yohannes D. Wado ◽  
Monica Malata ◽  
Caroline W. Kabiru ◽  
Elsie Akwara ◽  
...  
Keyword(s):  
Family Planning ◽  
West Africa ◽  
Adolescent Girls ◽  
Young Women ◽  
Rate Of Change ◽  
Sub Saharan Africa ◽  
Demographic And Health Surveys ◽  
Sexually Active ◽  
Sub Saharan ◽  
Over Time

Abstract Background The use of modern contraception has increased in much of sub-Saharan Africa (SSA). However, the extent to which changes have occurred across the wealth spectrum among adolescents is not well known. We examine poor-rich gaps in demand for family planning satisfied by modern methods (DFPSm) among sexually active adolescent girls and young women (AGYW) using data from national household surveys. Methods We used recent Demographic and Health Surveys and Multiple Indicator Cluster Surveys to describe levels of wealth-related inequalities in DFPSm among sexually active AGYW using an asset index as an indicator of wealth. Further, we used data from countries with more than one survey conducted from 2000 to assess DFPSm trends. We fitted linear models to estimate annual average rate of change (AARC) by country. We fitted random effects regression models to estimate regional AARC in DFPSm. All analysis were stratified by marital status. Results Overall, there was significant wealth-related disparities in DFPSm in West Africa only (17.8 percentage points (pp)) among married AGYW. The disparities were significant in 5 out of 10 countries in Eastern, 2 out of 6 in Central, and 7 out of 12 in West among married AGYW and in 2 out of 6 in Central and 2 out of 9 in West Africa among unmarried AGYW. Overall, DFPSm among married AGYW increased over time in both poorest (AARC = 1.6%, p < 0.001) and richest (AARC = 1.4%, p < 0.001) households and among unmarried AGYW from poorest households (AARC = 0.8%, p = 0.045). DPFSm increased over time among married and unmarried AGYW from poorest households in Eastern (AARC = 2.4%, p < 0.001) and Southern sub-regions (AARC = 2.1%, p = 0.030) respectively. Rwanda and Liberia had the largest increases in DPFSm among married AGYW from poorest (AARC = 5.2%, p < 0.001) and richest (AARC = 5.3%, p < 0.001) households respectively. There were decreasing DFPSm trends among both married (AARC = − 1.7%, p < 0.001) and unmarried (AARC = − 4.7%, p < 0.001) AGYW from poorest households in Mozambique. Conclusion Despite rapid improvements in DFPSm among married AGYW from the poorest households in many SSA countries there have been only modest reductions in wealth-related inequalities. Significant inequalities remain, especially among married AGYW. DFPSm stalled in most sub-regions among unmarried AGYW.

Sub-Saharan Africa

2020 ◽  
pp. 182-194
Author(s):  
Larry M. Hyman ◽  
Hannah Sande ◽  
Florian Lionnet ◽  
Nicholas Rolle ◽  
Emily Clem
Keyword(s):  
Sub Saharan Africa ◽  
African Languages ◽  
Sub Saharan ◽  
Grammatical Functions

This chapter maps out the tonal, accentual, and intonational properties of sub-Saharan African languages, focusing particularly on Niger-Congo. It distinguishes tone systems by the number of contrastive tone heights and contours and their tonal distributions, as well as grammatical functions of tone. It considers positional prominence effects potentially analysed as word accent and concludes with discussion of both intonational pitch and length marking syntactic domains and clause types.

scholarly journals Evaluating the Potential of Underdeveloped Land for Rice Production in Sub-Saharan Africa — A Case Study of Floodplains in the Northern Region of Ghana, West Africa

2017 ◽  
Vol 51 (1) ◽  
pp. 77-84
Author(s):  
Keiichi HAYASHI ◽  
Yasuhiro TSUJIMOTO ◽  
Tamao HATTA ◽  
Yukiyo YAMAMOTO ◽  
Jun-Ichi SAKAGAMI ◽  
...  
Keyword(s):  
West Africa ◽  
Northern Region ◽  
Rice Production ◽  
Sub Saharan Africa ◽  
Sub Saharan

An Historical Assessment and Analysis of Economic Imperialism in West Africa

2021 ◽  
pp. 1-17
Author(s):  
Ayokunle Olumuyiwa Omobowale ◽  
Natewinde Sawadogo
Keyword(s):  
West Africa ◽  
Civil Wars ◽  
National Development ◽  
West African ◽  
Sub Saharan Africa ◽  
Skilled Workers ◽  
The West ◽  
West African Coast ◽  
Sub Saharan ◽  
Economic Imperialism

Abstract The West African political economy has been shaped by the policies, decisions and actions of dominant European imperialist countries since about over 500 years. Starting with imperial merchant capitalism along the West African coast in the 16th Century and French gradual acquisition of Senegal as a colony as from 1677, West Africa has remained under the imperialist hold. West Africa remains economically dependent on its former colonial masters despite more than 60 years since the countries started gaining independence. The consequences of economic imperialism on West Africa have included exploitative resource extraction, proxy and resource influenced civil wars, illegal trade in natural resources, mass poverty, and external migration of skilled workers necessary for national development. The world sees and broadcasts poverty, starvation, conflict and Saharan migration in the West African sub-continent, but hardly reports the exploitative imperialistic processes that have produced poverty and misery in West Africa in particular and across sub-Saharan Africa in general.

Beyond Jihad: The Pacifist Tradition in West African Islam

2017 ◽  
Vol 41 (4) ◽  
pp. 363-369
Author(s):  
John Azumah
Keyword(s):  
West Africa ◽  
Eleventh Century ◽  
West African ◽  
Sub Saharan Africa ◽  
Learning And Teaching ◽  
Political Office ◽  
Sub Saharan

Lamin Sanneh’s book Beyond Jihad deals with the peaceful transmission of Islam in West Africa by a pacifist clerical group. The author challenges the claim that the old African kingdom of Ghana was conquered by the militant Berber Almoravids in the eleventh century. Islam was not introduced into sub-Saharan Africa through militant jihad, as generally believed. The principal agents for the dissemination of Islam in West Africa were local clerics, who used the peaceful means of accommodation and adaptation. The clerical tradition was pacifist, emphasizing learning and teaching, not war and political office.

West African Manuscripts in Arabic and African Languages and Digital Preservation

2017 ◽  
Author(s):  
Fallou Ngom
Keyword(s):  
West Africa ◽  
Digital Preservation ◽  
West African ◽  
Writing System ◽  
African Languages ◽  
Digital Repositories ◽  
World Regions ◽  
Arabic Script ◽  
Other World

West African manuscripts are numerous and varied in forms and contents. There are thousands of them across West Africa. A significant portion of them are documents written in Arabic and Ajami (African languages written in Arabic script). They deal with both religious and nonreligious subjects. The development of these manuscript traditions dates back to the early days of Islam in West Africa, in the 11th century. In addition to these Arabic and Ajami manuscripts, there have been others written in indigenous scripts. These include those in the Vai script invented in Liberia; Tifinagh, the traditional writing system of the Amazigh (Berber) people; and the N’KO script invented in Guinea for Mande languages. While the writings in indigenous scripts are rare less numerous and widespread, they nonetheless constitute an important component of West Africa’s written heritage. Though the efforts devoted to the preservation of West African manuscripts are limited compared to other world regions, interest in preserving them has increased. Some of the initial preservation efforts of West African manuscripts are the collections of colonial officers. Academics later supplemented these collections. These efforts resulted in important print and digital repositories of West African manuscripts in Africa, Europe, and America. Until recently, most of the cataloguing and digital preservation efforts of West African manuscripts have focused on those written in Arabic. However, there has been an increasing interest in West African manuscripts written in Ajami and indigenous scripts. Important West African manuscripts in Arabic, Ajami, and indigenous scripts have now been digitized and preserved, though the bulk remain uncatalogued and unknown beyond the communities of their owners.

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