The Intersection of Candidate Gender and Ethnicity: How Voters Respond to Campaign Messages from Latinas

Despite the recent surge of women of color in elected political office in the U.S., the representation of Latinas is strikingly low. Past research offers unclear conclusions as to whether Latina political candidates face biases due to the intersection of their identities as women and as ethnic minorities, and how Latinas can navigate such biases. In this study, we identify how Latinas draw on their intersectional identities as both women and ethnic minorities to develop strategic campaign messages and how voters respond to such messages. Through an analysis of campaign advertising data and an original survey experiment, we show that Latina candidates do not face an automatic disadvantage based in gender and ethnic biases, but they can benefit from the intersection of these two identities, especially among female minority voters. These results are consequential because they offer insights into how to improve the descriptive and substantive representation of marginalized groups in the U.S.

Interest and Disinterestedness

This chapter explores the abuse of trust when an official’s interest conflicted with that of the entrusting power or beneficiary of the trust, or where an agent’s multiple roles conflicted with each other so that the performance of a trust was compromised. Trust and interest were, it is argued, intertwined, since entrusted power demanded disinterestedness. The chapter relates the emergence of the ‘language’ of interest in the seventeenth century to debates about the competing and conflicting interests. Over the period, measures were put in place in both commercial and political office to go some way to separating competing interests and to subordinate the pecuniary self-interests of officials to the trusts from their companies or the public. Long before 1850 ‘conflict of interest’ had become an established lexicon and concept, used to debate, define and tackle corruption in office.

Rapport Management in President Buhari and Governor Sanwo-Olu’s Speeches on #EndSARS Protest in Nigeria

Speech making in politics is an essential tool used to manage relationships between politicians and the electorate. The success of a speech depends on the content and the discourse and linguistic strategies employed to achieve speakers’ communicative goals. Political speeches have been widely studied, but extant studies have given tangential attention to the management of rapport in speeches of political office holders delivered in crisis situation in Nigeria. Two speeches delivered by President Muhammadu Buhari (PMB) and Governor Babajide Sanwo-Olu (GBS) on the #EndSARS protests in Nigeria, downloaded from www.guardian.ng and www.premiumtimesng.com respectively, were purposively selected and analysed using Rapport Management theory. This is with the view to accounting for the linguistic elements and discourse strategies and their functions in maintaining harmonious relationship in selected texts. Linguistic elements such as the inclusive “we”, the institutional “I”, collective/possessive “us” “our” “your” and descriptive adjectives and strategies such as claiming common ground, expressing solidarity, showing empathy were employed to manage rapport and achieve communicative goals by PMB and GBS. While GBS tactically avoids utterances that are rapport threatening, some utterances of PMB have the tendency to impair rapport. He however mitigates them through hedging, personalisation, institutionalisation and testimonial argument.

ESPO and Academy for Gerontology in Higher Education Section Symposium: A New Normal in Teaching? Incorporating Unconventional and Creative Ideas Into Gerontology Curriculum

This symposium is intended to highlight novel, applied examples and classroom activities in gerontology curriculum. In accordance with the AGHE gerontological education competencies, these authors will provide insightful and fun connections to arts/humanities, popular culture, technology, and current events to inspire conversation, interest, self-reflection, and empathy in the classroom. The first author will discuss social media (e.g., TikTok) as a segue to difficult classroom conversations regarding negative stereotypes and ageism in society. Presenter two will discuss cross-field educational connections between music education and gerontology. Next, presenter three will put present a unique activity regarding technology, homeownership, and retirement with a competitive flair. Presenter four utilizes documentary to encourage empathy in nursing. Finally, presenter five will present a timely class debate regarding United States political office and ageism that is sure to create lively and relevant conversation.

Voted In, Standing Out: Public Response to Immigrants' Political Accession

In a context of nativism and poor representation of immigrant-origin ethnic minorities, what is the reaction of the host society when immigrants succeed at integration in political institutions? Building on threat theory—which links minorities’ political power to hostility against minoritized groups—we argue that when they win political office, immigrants pose a threat to natives’ dominant position. This in turn triggers a hostile reaction from a violent-prone fringe, the mass public and the elites. We test these dynamics across the last four UK general elections, using hate crime police records, public opinion data, and text data from over 500,000 news articles from 350 national and local newspapers. We identify the public’s hostile reactions with a regression discontinuity design that leverages close election results between minority-immigrant and dominant group candidates. Our findings suggest a public backlash against ethnic minority immigrants’ integration into majority settings.

Content Analysis of Ethics of Governance, Maladministration and Political Corruption

Although different forms of corruption exist in every region, Africa, South America, Latin America, Russia, and Asia countries, perhaps to a greater extent engage in higher levels of corruption more than other regions of the world. Applying ethics of governance and theory of “patrimonialism,” this article examines governance of ethics and corruption. This article argues that corruption lays the foundation for the abridgement of citizens' rights and perpetuation of underdevelopment. Methodologically, the authors explored contents through multiple media sources, ensuring rigor and trustworthiness. The findings reveal how corruption is being perpetuated in Nigeria, prosecuted, and the challenges. This article finds a strong relationship between corruption, the absence of ethics of governance, and maladministration. Many public and political office holders engage or support corruption; there is lack of moral and ethical considerations. More so, it appears that politics is based on wealth acquisition and self-interest rather than on ideologies.

Appearances and Cultural Symbols as Formal Functional Symbols: on the Hermeneutics and Recognition of Yorùbá Dress Code

This paper argues that Yorùbá dress codes (fondly called traditional dress) ought to be symbols of both cultural and formal identity. As part of the being of the Yorùbá, dressing represents more than covering human nakedness, it defines the individual just as it symbolizes different things and moods. Colours, designs and functions all serve as symbols. Unfortunately, within these symbolisms the Yorùbá dresses are not generally welcomed as symbols of formal environments (especially nongovernmental corporate offices). Such outfits at best may be allowed as a dress-down. Formal symbolisms of Yorùbá dresses are restricted to political office holders or government functionaries, beyond which cultural attires are reserved for social functions. In other words, corporate dress codes do not give room for normative or psychological recognition of Yorùbá cultural dressing. Although in recent years Africans have given life to very rich indigenous identities, which have begun to re-affirm the functionality of our arts, yet not many people today have tried to relate these to questions of corporate dressing. It is believed that African cultural symbols are better reflected as traditional symbols. The methods of exposition, hermeneutics, conceptual analysis and critical evaluative reasoning are used in this paper to expose on the one hand Yorùbá dress symbolisms and on the other hand to submit that Yorùbá costumes are as formal as wearing a tie and suit to the office. This lends a voice to the recognition and incorporation of Yorùbá garments (and other African cultural dresses) into general formal symbols.