Historic Churches on the High Road to Taos

Author(s):  
Frank Graziano

The Penitentes’ Good Friday devotions at San Antonio in Córdova are described, particularly the tinieblas (tenebrae) ritual. The Truchas section treats the conservation of altar screens painted by Pedro Antonio Fresquís. The history of the settlement of Las Trampas is then detailed, including discussion of fortified plazas and fortress churches, and followed by observations regarding current maintenance of San José church. The section on San Lorenzo at Picurís Pueblo describes feast-day events and then surveys the history of the five San Lorenzo churches constructed at the pueblo, including attitudes toward the current church. Several other adobe churches on this route are also discussed, and the chapter concludes with an analysis of the sculptural form and sensory qualities of San Francisco de Asís in Ranchos de Taos. Visiting information is integrated throughout the chapter.

Author(s):  
Sarah K. Fields

This chapter explores Joe Montana's lawsuit against the San Jose Mercury News. Montana was one of the best quarterbacks in the history of the National Football League. In San Francisco, he led four teams to victory in the Super Bowl and was named the Most Valuable Player of three of those games. After each Super Bowl victory, the local newspaper, not surprisingly, ran stories about Montana and the team and included photographs. These stories and photographs were clearly protected as documenting newsworthy events under the First Amendment. After the fourth Super Bowl victory, however, the San Jose Mercury News released and sold a poster that included photos of Montana from all four Super Bowls. Montana felt that the use of his photograph in the poster was a violation of his right of publicity—that the newspaper had used his image without his permission and profited from it. Montana's lawsuit highlighted the question of what was newsworthy and thus protected by freedom of speech, and how long that newsworthy privilege lasted. His case also reflected the shift in laws of reputation from protecting dignity to protecting the celebrity's financial interest in his image.


1949 ◽  
Vol 6 (1) ◽  
pp. 3-31 ◽  
Author(s):  
Maynard Geiger

Students of the Mission History of colonial Spanish America are aware of the importance played by the Apostolic Colleges in the expansion and development of the Indian mission field. The labors of the Fernandinos, Zacatecans and Queretarans, for example, have been heralded in the chronicles of the Colleges, in the extant documents pertaining to the respective mission fields, and in the histories, both Spanish and English, which describe the endeavors of the friars in behalf of Christianity and civilization on the frontier.Between 1683 and 1814, seven of these Colleges were founded in New Spain alone: Santa Cruz, Querétaro; Cristo Crucificado, Guatemala; Nuestra Señora de Guadalupe, Zacatecas; San Fernando, Mexico City; San Francisco, Pachuca; San José, Orizaba; and Nuestra Señora de Zapopan, Guadalajara. Querétaro, Zacatecas and San Fernando are the best-known to American students, because of their influence on the Borderlands from Texas to California. San Fernando was responsible for the great development between 1769 and 1833 in the entire territory of Alta California, and in the southern portion between 1833 and 1853. Studies on this mission field are numerous and detailed, but there is a gap which should be filled with a study on the College itself. For such a study, we are dependent on the official documents of the regime, once—before the confiscation period in Mexican history—very numerous. Though various students have declared that most of the documents have been lost, the present writer may announce, with confidence, that while certain ones evidently have been lost, a great body of them does still exist; and from these it is possible to study various aspects of the College’s life. San Fernando has been chosen for study in this article, both because it was the mother house of the California missions, and because a considerable number of pertinent documents have been brought to light in recent years.


2019 ◽  
Vol 19 (4) ◽  
pp. 78-90
Author(s):  
Theresa McCulla

In 1965, Frederick (Fritz) Maytag III began a decades-long revitalization of Anchor Brewing Company in San Francisco, California. This was an unexpected venture from an unlikely brewer; for generations, Maytag's family had run the Maytag Washing Machine Company in Iowa and he had no training in brewing. Yet Maytag's career at Anchor initiated a phenomenal wave of growth in the American brewing industry that came to be known as the microbrewing—now “craft beer”—revolution. To understand Maytag's path, this article draws on original oral histories and artifacts that Maytag donated to the Smithsonian Institution's National Museum of American History via the American Brewing History Initiative, a project to document the history of brewing in the United States. The objects and reflections that Maytag shared with the museum revealed a surprising link between the birth of microbrewing and the strategies and culture of mass manufacturing. Even if the hallmarks of microbrewing—a small-scale, artisan approach to making beer—began as a backlash against the mass-produced system of large breweries, they relied on Maytag's early, intimate connections to the assembly-line world of the Maytag Company and the alchemy of intellectual curiosity, socioeconomic privilege, and risk tolerance with which his history equipped him.


1960 ◽  
Vol 16 (1) ◽  
pp. 69-71
Author(s):  
William M. Bennett

Author(s):  
Frank Graziano

Historic Churches of New Mexico Today is an interpretive ethnography based on fieldwork among hispanic villagers, Pueblo Indians, and Mescalero Apaches. The fieldwork was reinforced by extensive research in archives and in previous scholarship. The book presents scholarly interpretations in prose that is accessible, often narrative, at times lyrical, and crafted to convey the experience of researching in New Mexican villages. Descriptive guide information and directions to remote historic churches are provided. Themes treated in the book include the interactions of past and present, the decline of traditions, a sense of place and attachment to place, the church as a cultural legacy, the church in relation to native traditions, resistance to Catholicism, tensions between priests and congregations, maintenance and restoration of historic buildings, and, in general, how the church as a place and devotion as a practice are important (or not) to the identities and everyday lives of individuals and communities. Among many others, the historic churches discussed in the study include the Santuario de Chimayó, San José de Gracia in Las Trampas, San Francisco de Asís in Ranchos de Taos, the village churches of Mora County, St. Joseph Apache Mission in Mescalero, and the mission churches at Laguna, Acoma, and Picurís Pueblos.


BMC Nutrition ◽  
2021 ◽  
Vol 7 (1) ◽  
Author(s):  
Milagro Escobar ◽  
Andrea DeCastro Mendez ◽  
Maria Romero Encinas ◽  
Sofia Villagomez ◽  
Janet M. Wojcicki

Abstract Background Food insecurity impacts nearly one-in-four Latinx households in the United States and has been exacerbated by the novel coronavirus or COVID-19 pandemic. Methods We examined the impact of COVID-19 on household and child food security in three preexisting, longitudinal, Latinx urban cohorts in the San Francisco Bay Area (N = 375 households, 1875 individuals). Households were initially recruited during pregnancy and postpartum at Zuckerberg San Francisco General Hospital (ZSFG) and UCSF Benioff prior to the COVID-19 pandemic. For this COVID-19 sub-study, participants responded to a 15-min telephonic interview. Participants answered 18 questions from the US Food Security Food Module (US HFSSM) and questions on types of food consumption, housing and employment status, and history of COVID-19 infection as per community or hospital-based testing. Food security and insecurity levels were compared with prior year metrics. Results We found low levels of household food security in Latinx families (by cohort: 29.2%; 34.2%; 60.0%) and child food security (56.9%, 54.1%, 78.0%) with differences between cohorts explained by self-reported levels of education and employment status. Food security levels were much lower than those reported previously in two cohorts where data had been recorded from prior years. Reported history of COVID-19 infection in households was 4.8% (95% Confidence Interval (CI); 1.5–14.3%); 7.2% (95%CI, 3.6–13.9%) and 3.5% (95%CI, 1.7–7.2%) by cohort and was associated with food insecurity in the two larger cohorts (p = 0.03; p = 0.01 respectively). Conclusions Latinx families in the Bay Area with children are experiencing a sharp rise in food insecurity levels during the COVID-19 epidemic. Food insecurity, similar to other indices of poverty, is associated with increased risk for COVID-19 infection. Comprehensive interventions are needed to address food insecurity in Latinx populations and further studies are needed to better assess independent associations between household food insecurity, poor nutritional health and risk of COVID-19 infection.


1992 ◽  
Vol 9 (4) ◽  
pp. 647-665 ◽  
Author(s):  
Calvin Toy

1994 ◽  
Vol 6 (1) ◽  
pp. 73-95 ◽  
Author(s):  
Peter Skerry

In the countless conversations about U.S. immigration policy that I have had with Mexican Americans of varied backgrounds and political orientations, seldom have my interlocutors failed to remind me that “We were here first,” or that “This was our land and you stole it from us.” Even a moderate Mexican American politician like former San Antonio Mayor Henry Cisneros sounds the same theme in a national news magazine:It is no accident that these regions have the names they do—Los Angeles, San Francisco, Colorado, Montana.…It is a rich history that Americans have been led to believe is an immigrant story when, in fact, the people who built this area in the first place were Hispanics.


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