Introduction

Author(s):  
William L. Andrews

The introduction explores the concept of privilege as it is discussed in mid-century slave narratives. Slaves were denied constitutional and legal rights accorded to American whites, but privileges—sought or received, earned or negotiated, won or lost—shaped the lives of many mid-century narrators, especially the most famous ones, as their narratives make amply clear. A privilege could bring enhanced material resources, social advantages, or prerogatives that could make an almost unbearable bondage to some degree more tolerable. Access to privileges was a major basis for social distinctions and rankings among the enslaved. Slave narratives indicate that the higher one’s socioeconomic status in slavery, the better one’s chances were of escaping. Most of the sixty-one slave narratives examined in this book came from persons who launched themselves into freedom from positions of relative privilege in the upper echelons of slavery.

Author(s):  
Jiunn Wang ◽  
Claire Hulme

The relationship between frailty and socioeconomic status has been widely explored in the literature. A deeper understanding toward the underlying mechanism is required to further assist policy makers in reducing the inequalities. The objective of this study is to systematically review evidence investigating the direct relationship between frailty and socioeconomic status. The review was conducted following the principles of Preferred Reporting Items for Systematic Reviews and Meta-Analysis (PRISMA). Among the included studies, 52.38% explored the pattern of frailty in age and 42.86% explored mediators as the pathway variables. With various measures and methodologies, included studies did not point to the same conclusions. In terms of the pattern of frailty in age, we found evidence for the age as leveller hypothesis, the status maintenance hypothesis and the cumulative advantage hypothesis. The included mediators differed across studies. However, we found that these mediators can be categorised into behaviours, health, social factors, material resources and mental status. These categories indicate the important aspects to consider for policies aiming at reducing the inequalities in frailty. To obtain a full picture of the underlying mechanism, future research should harmonise different measures for frailty and socioeconomic indicators and apply more comprehensive sets of mediators.


Author(s):  
Keiko Ishii ◽  
Charis Eisen

Socioeconomic status (SES) is a multidimensional construct based on access to material resources and one’s own rank relative to others in a social hierarchy. It fundamentally shapes individuals’ psychological and behavioral tendencies. In many ways, socioeconomic variation parallels East–West cultural dynamics. Like East Asian cultures, lower SES fosters interdependence, a reduced striving for personal choice, holistic thinking, and the attribution of events and behavior to external causes. In contrast, similar to Western cultures, higher SES supports independence, a strong desire for control, self-expression through choice, analytic thinking, and internal attribution. SES has also been found to shape additional psychological tendencies. Because limited access to resources and education makes it necessary to rely on other people, lower SES has been shown to be linked to a greater understanding of others’ emotions and a tendency to act altruistically. Although the evidence is still limited, this article describes what is known about the simultaneous influence of SES and culture. Some studies have explored similar SES effects across cultures. However, reflecting the variation in the dominant ideas and practices shared among people within sociocultural contexts, some studies have suggested that socioeconomic contexts elicit different psychological processes across national cultures. Higher-SES individuals especially seem to adjust themselves to culturally sanctioned ideas and practices. The article suggests directions for future research that will enhance our understanding of the interplay between SES and national cultures.


2003 ◽  
Vol 29 (2-3) ◽  
pp. 269-299
Author(s):  
Janna C. Merrick

Main Street in Sarasota, Florida. A high-tech medical arts building rises from the east end, the county's historic three-story courthouse is two blocks to the west and sandwiched in between is the First Church of Christ, Scientist. A verse inscribed on the wall behind the pulpit of the church reads: “Divine Love Always Has Met and Always Will Meet Every Human Need.” This is the church where William and Christine Hermanson worshipped. It is just a few steps away from the courthouse where they were convicted of child abuse and third-degree murder for failing to provide conventional medical care for their seven-year-old daughter.This Article is about the intersection of “divine love” and “the best interests of the child.” It is about a pluralistic society where the dominant culture reveres medical science, but where a religious minority shuns and perhaps fears that same medical science. It is also about the struggle among different religious interests to define the legal rights of the citizenry.


2018 ◽  
Vol 49 (2) ◽  
pp. 76-87 ◽  
Author(s):  
Tobias Greitemeyer ◽  
Christina Sagioglou

Abstract. Previous research has shown that people of low subjective socioeconomic status (SES) are more likely to experience compassion and provide help to others than people of high SES. However, low subjective SES also appears to be related to more hostile and aggressive responding. Given that prosociality is typically an antagonist of aggression, we examined whether low subjective SES individuals could be indeed more prosocial and antisocial. Five studies – two correlational, three experimental – found that low subjective SES was related to increased aggression. In contrast, subjective SES was not negatively related to trait and state measures of prosociality.


1991 ◽  
Author(s):  
P. K. Trickett ◽  
J. L. Aber ◽  
V. Carlson ◽  
D. Cicchetti

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