Intellectual Ambitions and Interests

2021 ◽  
pp. 197-218
Author(s):  
Christine Jackson

Highly educated seventeenth-century noblemen and gentlemen frequently studied theology, history, and philosophy privately for pleasure; wrote verse; and acquired libraries, but rarely wrote books and treatises. Chapter 9 builds upon the literary, philosophical, and theological interests identified in earlier chapters and provides the intellectual context for Herbert’s emergence as a respected gentleman scholar and published academic writer. It introduces the scholarly circles with which he was associated in London and Paris, his membership of the European Republic of Letters, and his links with scholarly irenicism. It establishes his scholarly connections with John Selden, William Camden, Sir Robert Cotton, Hugo Grotius, Marin Mersenne, René Descartes, Pierre Gassendi, Thomas Hobbes, Tommaso Campanella, Fortunio Liceti, Gerard Vossius, John Comenius, and others. It examines Herbert’s scholarly practices and rebuffs claims that he was a dilettante. It browses the collection of books he accumulated in his substantial libraries in London and Montgomery, which ranged across the academic spectrum from theology, history, politics, literature, and philology through the various philosophical and mathematical disciplines to the natural and physical sciences, jurisprudence, and medicine, but also included works on architecture, warfare, manners, music, and sorcery and anthologies of poetry and books of romance literature. It suggests that Herbert’s scholarship was motivated as much by intellectual curiosity and the need to reduce religious conflict as by a desire to secure personal recognition and approval.

Author(s):  
Jason P. Rosenblatt

The life of John Selden (1584–1654) was both contemplative and active. Seventeenth-century England’s most learned person, he continued in the Long Parliament of the 1640s his vigorous opposition, begun in the 1620s, to the abuses of power, whether by Charles I or, later, by the Presbyterian-controlled Westminster Assembly. His gift for finding analogies among different cultures—Greco-Roman, Christian, Jewish, and Islamic—helped to transform both the poetry and prose of the century’s greatest poet, John Milton. Regarding family law, the two might have influenced one another. Milton cites Selden, and Selden owned two of Milton’s treatises on divorce, published in 1645, both of them presumably acquired while he was writing Uxor Ebraica (1646). Selden accepted the non-biblically rabbinic, externally imposed, coercive Adamic/Noachide precepts as universal laws of perpetual obligation, rejecting his predecessor Hugo Grotius’ view of natural law as the innate result of right reason. He employed rhetorical strategies in De Jure Naturali et Gentium (“The Law of Nature and of Nations”) to prepare his readers for what might otherwise have shocked them: his belief in classic rabbinic law (halakha) as authoritative testimony. Although Selden was very active in the Long Parliament, his only surviving debates from that decade were as a lay member of the Westminster Assembly of Divines. The Assembly’s scribe left so many gaps that the transcript is sometimes indecipherable. This book fills in the gaps and makes the speeches coherent by finding their contexts in Selden’s printed works, both the scholarly, as in the massive De Synedriis, but also in the witty and informal Table Talk.


Author(s):  
Thomas Ahnert ◽  
Martha McGill

This chapter focuses on the extent to which the discussion of philosophical subjects at Scottish universities drew on and was informed by the writings of thinkers in other parts of Europe around 1700. In spite of the practical difficulties in obtaining publications from abroad, Scots around 1700 had many, if not most, of the main recent texts available to them. Regents at the Scottish universities discussed contemporary European (including English) authors and used their writings. The references to heterodox or ‘radical’ authors such as Spinoza or Hobbes were generally dismissive, and sometimes bordered on caricature, but Scots did incorporate other up-to-date material into their lectures and disputations. On the whole, the intellectual concerns of Scots at this time were not radically dissimilar from those of the learned in many other parts of Europe.


Human activities have taken place in the world's oceans and seas for most of human history. With such a vast number of ways in which the oceans can be used for trade, exploited for natural resources and fishing, as well as concerns over maritime security, the legal systems regulating the rights and responsibilities of nations in their use of the world's oceans have long been a crucial part of international law. The United Nations Convention on the Law of the Sea comprehensively defined the parameters of the law of the sea in 1982, and since the Convention was concluded it has seen considerable development. This book provides an analysis of its current debates and controversies, both theoretical and practical. It consists of forty chapters divided into six parts. First, it explains the origins and evolution of the law of the sea, with a particular focus upon the role of key publicists such as Hugo Grotius and John Selden, the gradual development of state practice, and the creation of the 1982 UN Convention. It then reviews the components which comprise the maritime domain, assessing their definition, assertion, and recognition. It also analyzes the ways in which coastal states or the international community can assert control over areas of the sea, and the management and regulation of each of the maritime zones. This includes investigating the development of the mechanisms for maritime boundary delimitation, and the decisions of the International Tribunal for the Law of the Sea. The book also discusses the actors and intuitions that impact on the law of the sea, considering their particular rights and interests, in particular those of state actors and the principle law of the sea institutions. Then it focuses on operational issues, investigating longstanding matters of resource management and the integrated oceans framework. This includes a discussion and assessment of the broad and increasingly influential integrated oceans management governance framework that interacts with the traditional law of the sea. It considers six distinctive regions that have been pivotal to the development of the law of the sea, before finally providing a detailed analysis of the critical contemporary issues facing the law of the sea. These include threatened species, climate change, bioprospecting, and piracy.


1973 ◽  
Vol 35 (4) ◽  
pp. 537-559 ◽  
Author(s):  
Jonathan Ziskind

During the Commercial Revolution, as European powers became deeply involved in Atlantic and Indian Ocean trade, there developed a lively debate about whether a country could claim and exercise legal sovereignty over the sea. The great Dutch jurist Hugo Grotius (1583–1645), in his work Mare Liberum (1609), argued against such notions. An English lawyer and polymath John Selden (1584–1654), espousing British interests, took the affirmative side of the debate in Mare Clausum (1936). The issues had been discussed long before Grotius and Selden had written their works, but the debate intensified as the competition both for worldwide markets and for access to offshore fishing banks became sharper.


Grotiana ◽  
1982 ◽  
Vol 3 (1) ◽  
pp. 27-56 ◽  
Author(s):  
John Logue

AbstractOn April 30, 1982, the Eleventh Session of the Third United Nations Conference on the Law of the Sea (UNCLOS III) endorsed the final version of the Draft Convention of the Law of the Sea by a vote of 130 to 4, with 17 abstentions.1 The Session met at UN Headquarters in New York from March 8 to April 30.2


Nuncius ◽  
2016 ◽  
Vol 31 (1) ◽  
pp. 78-106 ◽  
Author(s):  
Charles van den Heuvel ◽  
Scott B. Weingart ◽  
Nils Spelt ◽  
Henk Nellen

Science in the early modern world depended on openness in scholarly communication. On the other hand, a web of commercial, political, and religious conflicts required broad measures of secrecy and confidentiality; similar measures were integral to scholarly rivalries and plagiarism. This paper analyzes confidentiality and secrecy in intellectual and technological knowledge exchange via letters and drawings. We argue that existing approaches to understanding knowledge exchange in early modern Europe – which focus on the Republic of Letters as a unified entity of corresponding scholars – can be improved upon by analyzing multilayered networks of communication. We describe a data model to analyze circles of confidence and cultures of secrecy in intellectual and technological knowledge exchanges. Finally, we discuss the outcomes of a first experiment focusing on the question of how personal and professional/official relationships interact with confidentiality and secrecy, based on a case study of the correspondence of Hugo Grotius.


Author(s):  
Emma Gilby

Descartes’s Fictions traces common movements in early modern philosophy and literary method. This volume reassesses the significance of Descartes’s writing by bringing his philosophical output into contact with the literary treatises, exempla, and debates of his age. Arguing that humanist theorizing about the art of poetry represents a vital intellectual context for Descartes’s work, the volume offers readings of the controversies to which this poetic theory gives rise, with particular reference to the genre of tragicomedy, the question of verisimilitude, and the figures of Guez de Balzac and Pierre Corneille. Drawing on what Descartes says about, and to, his many contemporaries and correspondents embedded in the early modern republic of letters, this volume shows that poetics provides a repository of themes and images to which he returns repeatedly: fortune, method, error, providence, passion, and imagination, amongst others. Like the poets and theorists of the early modern period, Descartes is also drawn to the forms of attention that people may bring to his work. This interest finds expression in the mature Cartesian metaphysics of the Meditations, as well as, later, in the moral philosophy of his correspondence with Elisabeth of Bohemia or the Passions of the Soul. Some of the tropes of modern secondary criticism—a comparison of Descartes and Corneille, or the portrayal of Descartes as a ‘tragic’ figure—are also re-evaluated. This volume thus bridges the gap between Cartesian criticism and late-humanist literary culture in France.


Author(s):  
Michael C. Legaspi

Although biblical criticism in the early modern period is often identified with the rejection of tradition, a closer examination reveals a more complex effort to investigate the literal sense while retaining the authority of Christian culture and Antiquity. This chapter traces the development of early modern biblical criticism in relation to changing attitudes toward early Christian interpreters. Focusing on the Republic of Letters and figures such as Erasmus and Hugo Grotius, it also examines the pivotal contribution of French Oratorian Richard Simon. Simon is important not only for his critical histories of biblical literature but also for his articulation of the relation between criticism and traditional authority. Finally, this chapter considers the ways that Simon’s conception of criticism paved the way for academic interpreters in the eighteenth century, notably Johann Salomo Semler.


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