Extra-Terrestrials and the Heavens in Nineteenth-Century Theology

Author(s):  
Colin Kidd

The discoveries of late eighteenth-century astronomy bequeathed certain theological problems to nineteenth-century theologians, especially in Scotland where the Kirk’s ministers were exposed in their arts training to natural science. If other planets—as seemed likely—were inhabited, then were their populations also fallen and, if so, redeemed by Christ’s atonement on earth? Or were other divine arrangements necessary? Astronomical and soteriological questions were closely intertwined throughout the century. Scots physicists were also at the cutting edge of the new science of energy, which had implications for Christian metaphysics, including the doctrine of the afterlife. In general, however, the findings of physics and astronomy were accommodated within the existing parameters of theology. The interconnection of theology and astronomy would survive as a trope of twentieth-century Scottish literature.

Author(s):  
Mika LaVaque-Manty

This chapter traces some of the conceptual history from the late eighteenth century, when arguments about equal, intrinsic, and universal human dignity became politically important, to the mid-twentieth century, when the idea of universal human dignity was enshrined in the United Nations Declaration of Human Rights. The chapter argues that this universalization process primarily took place in the nineteenth century, in political controversies around gender, race, and labor. The chapter argues that a particular Christian conception about the dignity of labor, expressed by Pope Leo XII, helped cement the value of inherent human dignity while at the same time weakening its more radical political potential.


2019 ◽  
pp. 1-24
Author(s):  
Rachel Hammersley

James Harrington’s ideas emerged out of the turbulent circumstances of 1650s England, yet they continued to prove influential in late eighteenth-century America and France and nineteenth-century Germany. In part this enduring legacy was due to the breadth of Harrington’s interests and flexibility of his ideas, making them accessible and appealing to advocates of a variety of political positions. This introduction traces the popularity of Harrington’s ideas among eighteenth-century commonwealthmen, his relative neglect during the nineteenth century, and the revival of interest in him at the turn of the twentieth century. It also provides an overview of scholarly treatments of him including those emphasizing his utopianism, his role as the progenitor of a materialist theory of social change, and his position as a leading republican. It argues that a reassessment of Harrington’s life and work is overdue, and sets out the focus and structure of the book.


Author(s):  
Mark Coeckelbergh

In chapter 2 historical Romanticism is outlined as it emerged and thrived in Germany, Britain, and France around 1800 and as it reached deep into the nineteenth century. The works and lives of Rousseau, Novalis, Morris, and others are discussed for this purpose. Moreover, he social and political side of Romanticism (Ruskin, Morris, and Marx) and romantic Gothic are discussed. Historical Romanticism is then linked to romanticism more broadly defined. The author argues that in many ways romanticism still persists today and that there is a line to be drawn start from Rousseau in the late eighteenth century to twentieth century counterculture and beyond. Even in the early twenty-first century forms of subjectivity are very much shaped by Romanticism - mainly in the form of our heritage from 1960s and 1970s romantic counterculture.


Author(s):  
Robert W. Smith

The first detailed and extensive studies of nebulae were made by William and Caroline Herschel in the late eighteenth century. These researches led to wide-ranging debates on the nature of these objects: are they truly clouds of nebulous material or are they perhaps distant star systems? By the end of the nineteenth century, astronomers generally agreed that nebulae are either within or closely linked to our own stellar system, and that no galaxies beyond our own Galaxy had been sighted, even in the largest telescopes. But early in the twentieth century, astronomers managed to fashion novel ways to determine the distances to a class of nebulae known as spiral nebulae. With the aid of these distance indicators, the spiral nebulae were transformed into galaxies of stars. Modern extragalactic cosmology thereby came into being in the first few decades of the twentieth century.


BJHS Themes ◽  
2021 ◽  
pp. 1-19
Author(s):  
Suman Seth

Abstract In the course of his discussion of the origin of variations in skin colour among humans in the Descent of Man, Charles Darwin suggested that darker skin might be correlated with immunity to certain diseases. To make that suggestion, he drew upon a claim that seemed self-evidently correct in 1871, although it had seemed almost certainly incorrect in the late eighteenth century: that immunity to disease could be understood as a hereditary racial trait. This paper aims to show how fundamental was the idea of ‘constitutions selection’, as Darwin would call it, for his thinking about human races, tracking his (ultimately unsuccessful) attempts to find proof of its operation over a period of more than thirty years. At the same time and more broadly, following Darwin's conceptual resources on this question helps explicate relationships between conceptions of disease and conceptions of race in the nineteenth century. That period saw the birth of a modern, fixist, biologically determinist racism, which increasingly manifested itself in medical writings. The reverse was also true: medicine was a crucial site in which race was forged. The history of what has been called ‘race-science’, it is argued, cannot and should not be written independent of the history of ‘race-medicine’.


2021 ◽  
Vol 73 (3) ◽  
pp. 255-269
Author(s):  
Waïl S. Hassan

Abstract According to a well-known narrative, the concept of Weltliteratur and its academic correlative, the discipline of comparative literature, originated in Germany and France in the early nineteenth century, influenced by the spread of scientism and nationalism. But there is another genesis story that begins in the late eighteenth century in Spain and Italy, countries with histories entangled with the Arab presence in Europe during the medieval period. Emphasizing the role of Arabic in the formation of European literatures, Juan Andrés wrote the first comparative history of “all literature,” before the concepts of Weltliteratur and comparative literature gained currency. The divergence of the two genesis stories is the result of competing geopolitical interests, which determine which literatures enter into the sphere of comparison, on what terms, within which paradigms, and under what ideological and discursive conditions.


Jazz in China ◽  
2018 ◽  
pp. 14-20
Author(s):  
Eugene Marlow

In the late 1910s, 1920s, and even into the 1930s, “jazz” was the music of the age in the Republic of China, especially and primarily in Shanghai on China's east coast. It was enjoyed equally by sophisticated Chinese gentry and upper-class people in the many dance halls dotting various parts of Shanghai, and by the many Europeans, Russians, and Americans living and working in the so-called “Paris of the East.” These same foreigners also owned pieces of Shanghai, literally. This chapter asks how several foreign nations came to own sections of Shanghai, and have unrestricted access to numerous key ports throughout China's eastern coast? The answer to these questions can be found in a conflict initially between the British (and ultimately the French, Russians, and Americans) and the Chinese in the mid-nineteenth century: the Opium Wars, two wars that had roots in late eighteenth-century China.


2021 ◽  
pp. 19-39
Author(s):  
Peter Anderson

While we know much about the cult of childhood, historians have spent less time analysing the ways in which certain parents became demonized from the late eighteenth century. This chapter traces growing criticisms across nations of parents who were felt to have endangered their offspring and to have deprived the nation of a future robust population. Industrialization and urbanization lent a growing shrillness to the debate. Doctors, opponents of child labour and slavery, and criminologists all began to denounce parents and especially those from the left who they identified as a threat to their offspring and society. As the nineteenth century progressed and competition between nations increased, the growth of eugenic thought gave extra virulence to these denunciations. This set the stage for demands for ‘dangerous’ parents to be stripped of their guardianship.


Author(s):  
Simon Coffey

Wanostrochts’s Practical Grammar was first published in London in 1780, then in the US from 1805.1 It was one of the most successful pedagogical grammars of its time, appearing in revised forms for almost a century. It was probably the first grammar to include ‘exercises’ in the same volume and represents a prototype of what would become known as the ‘grammar-translation’ manual that provided a template for most language schoolbooks throughout the nineteenth century and beyond. The analysis in this chapter considers the content of Wanostrocht’s primer as an example of late eighteenth-century language epistemology, and provides broader background detail to help better understand the context of the publication, its intended purpose, and the reasons for its enduring popularity.


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