Hidden God

Author(s):  
Michael C. Rea

This introductory chapter provides an informal characterization of the phenomena of divine hiddenness, briefly contextualizes the contemporary philosophical discussion of that phenomenon, and lays out in some detail what will happen in subsequent chapters of the book.

Author(s):  
Michael C. Rea

This chapter provides a detailed characterization of the various meanings of the term “divine hiddenness,” carefully and rigorously articulates the version of the problem of divine hiddenness that has dominated contemporary philosophical discussion for the past twenty-five years, and then explains the relationship between that problem and the problem of evil.


2018 ◽  
Vol 10 (4) ◽  
pp. 79-95 ◽  
Author(s):  
Kirk Lougheed

The axiological question in the philosophy of religion is the question of what impact, if any, God’s existence does (or would) make to the axiological value of our world. It has recently been argued that we should prefer a theistic world where God is hidden to an atheistic world or a theistic world where God isn’t hidden. This is because in a hidden theistic world all of the theistic goods obtain in addition to the experience of atheistic goods. I complete this line of argument by showing that theistic goods do (or could) indeed obtain in a world where God hides. In doing so I indirectly argue against proponents of divine hiddenness arguments such as J.L. Schellenberg. The correct answer to the axiological question turns out to be a solution to the problem of divine hiddenness.


Polymer Chemistry: A Practical Approach in Chemistry has been designed for both chemists working in and new to the area of polymer synthesis. It contains detailed instructions for preparation of a wide-range of polymers by a wide variety of different techniques, and describes how this synthetic methodology can be applied to the development of new materials. It includes details of well-established techniques, e.g. chain-growth or step-growth processes together with more up-to-date examples using methods such as atom-transfer radical polymerization. Less well-known procedures are also included, e.g. electrochemical synthesis of conducting polymers and the preparation of liquid crystalline elastomers with highly ordered structures. Other topics covered include general polymerization methodology, controlled/"living" polymerization methods, the formation of cyclic oligomers during step-growth polymerization, the synthesis of conducting polymers based on heterocyclic compounds, dendrimers, the preparation of imprinted polymers and liquid crystalline polymers. The main bulk of the text is preceded by an introductory chapter detailing some of the techniques available to the scientist for the characterization of polymers, both in terms of their chemical composition and in terms of their properties as materials. The book is intended not only for the specialist in polymer chemistry, but also for the organic chemist with little experience who requires a practical introduction to the field.


2016 ◽  
Vol 8 (4) ◽  
pp. 51-64
Author(s):  
Julian Perlmutter

For many people, the phenomenon of divine hiddenness is so total that it is far from clear to them that God (roughly speaking, the God of Jewish and Christian tradition) exists at all. Reasonably enough, they therefore do not believe that God exists. Yet it is possible, whilst lacking belief in God’s reality, nonetheless to see it as a possibility that is both realistic and attractive; and in this situation, one will likely want to be open to the considerable benefits that would be available if God were real. In this paper I argue that certain kinds of desire for God can aid this non-believing openness. It is possible to desire God even in a state of non-belief, since desire does not require belief that its object exists. I argue that if we desire God in some particular capacity, and with some sense of what would constitute satisfaction, then through the desire we have knowledge – incomplete yet vivid in its personal significance – about the attributes God would need in order to satisfy us; thus, if God is real and does have those attributes, one knows something about God through desiring him. Because desire does not require belief, neither does the knowledge in question. Expanding on recent work by Vadas and Wynn, I sketch the epistemology of desire needed to support this argument. I then apply this epistemology to desire for God. An important question is how one might cultivate the requisite kinds desire for God; and one way, I argue, is through engaging with certain kinds of sacred music. I illustrate desire’s religiously epistemic power in this context, before replying to two objections.


Author(s):  
James E. Mark ◽  
Harry R. Allcock ◽  
Robert West

Polymer chemistry and technology form one of the major areas of molecular and materials science. This field impinges on nearly every aspect of modern life, from electronics technology, to medicine, to the wide range of fibers, films, elastomers, and structural materials on which everyone depends. Although most of these polymers are organic materials, attention is being focused increasingly toward polymers that contain inorganic elements as well as organic components. The goal of Inorganic Polymers is to provide a broad overview of inorganic polymers in a way that will be useful to both the uninitiated and those already working in this field. There are numerous reasons for being interested in inorganic polymers. One is the simple need to know how structure affects the properties of a polymer, particularly outside the well-plowed area of organic materials. Another is the bridge that inorganic polymers provide between polymer science and ceramics. More and more chemistry is being used in the preparation of ceramics of carefully controlled structure, and inorganic polymers are increasingly important precursor materials in such approaches. This new edition begins with a brief introductory chapter. That is followed with a discussion of the characteristics and characterization of polymers, with examples taken from the field. Other chapters in the book detail the synthesis, reaction chemistry, molecular structure, and uses of polyphosphazenes, polysiloxanes, and polysilanes. The coverage in the second edition has been updated and expanded significantly to cover advances and interesting trends since the first edition appeared. Three new chapters have been added, focusing on ferrocene-based polymers, other phosphorous-containing polymers, and boron-containing polymers; inorganic-organic hybrid composites; and preceramic inorganic polymers.


2021 ◽  
pp. 3-10
Author(s):  
Massimo Iovane ◽  
Fulvio M. Palombino ◽  
Daniele Amoroso ◽  
Giovanni Zarra

This introductory chapter expounds on the characterization of the notions of global public goods (GPGs), global commons, and fundamental values (the objects of this book) as conceptual tools geared towards the protection of the general interests of the international community, with a view to providing a unifying perspective to read the contributions collected in this volume. In addition, this chapter explains why the notion of global governance is equally essential for the purposes of this inquiry.


Author(s):  
Celia E. Deane-Drummond

This introductory chapter lays out the core theological framework for the book understood in its broadest sense as a work of theological wisdom, that includes, rather than excludes, scientific discussion and debate. This is a broader philosophical framework compared with theological anthropology, but the secular philosophical discussion of the evolution of morality has similar broad implications beyond the human. It shows how Darwin’s theories are of historical relevance, but confining theological research just to this era of dawning evolutionary consciousness weakens the engagement between theology and science. Different debates in evolutionary biology that form the backdrop to the book as a whole are introduced, showing how newer hypotheses detailing a significant shift away from standard evolutionary theory that developed subsequently in the wake of Darwin’s ideas are more consistent with the kind of theological approach informed by wisdom that is being developed in this book.


2021 ◽  
Vol 114 (2) ◽  
pp. 159-181
Author(s):  
O. Y. Fabrikant-Burke

AbstractDivine hiddenness in the Hebrew Bible is widely construed as the conceptual equivalent to divine absence. This article challenges this influential account in light of Psalm 88—where the hidden God is hostilely present, not absent—and reevaluates divine hiddenness. Divine hiddenness is not conterminous with divine absence. Rather, with its roots in the ancient Near Eastern idea of the royal and cultic audience, the meaning of “hide the face” (סתר + פנים) may be construed as a refusal of an audience with the divine king YHWH. Building on this insight, I argue that divine hiddenness possesses a petitionary logic and develop a distinction between the experiential and petitionary inaccessibility of salvific divine presence. Divine absence and hostile divine presence denote the former, while divine hiddenness the latter. I probe the relationships between divine hiddenness, divine absence, and hostile divine presence, concluding that the absent or hostilely present God is not ipso facto hidden.


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