Original Sin

Shadow Sophia ◽  
2021 ◽  
pp. 16-37
Author(s):  
Celia E. Deane-Drummond
Keyword(s):  
Paul Ricoeur ◽  
Original Sin ◽  
Philosophical Analysis ◽  
Natural Evil ◽  
Deep Time ◽  
Ecological Relationships ◽  
Paul Ricœur ◽  
The Church

This chapter begins with brief comments on broader issues of natural evil, including the darker side of ecological relationships that can lead to death rather than mutualism within a multispecies commons. An analysis of Augustine of Hippo’s doctrine of original sin follows, which shows how his doctrine became established in the church and how it remains problematic, especially in light of evolutionary alternatives. His use of Romans 5.12 is particularly important as it forms the theological basis for his understanding of original sin. The chapter will explore the contemporary rejection of Augustine’s doctrine for theological and evolutionary reasons and how far and to what extent the origin of sin might have a historical dimension in the light of theological claims for its importance. Literal interpretations of the Fall are resisted and the importance of acknowledging the course of evil in deep time is affirmed. This chapter sets the stage for the next chapter, which offers a broader philosophical analysis of the origin of evil through engagement with the thought of Paul Ricoeur.

scholarly journals Temps et récit : un défi pour l'écriture de l'histoire. À propos d'une lecture ricœurienne de Landscape and Memory de Simon Schama

2017 ◽  
Vol 8 (1) ◽  
pp. 54-66
Author(s):  
Josef Řídký
Keyword(s):  
Paul Ricoeur ◽  
Historical Consciousness ◽  
The Other ◽  
Work Time ◽  
Deep Time ◽  
Historical Discourse ◽  
The Past ◽  
Paul Ricœur ◽  
The One

During the past fifty years, a dispute over the nature of historical discourse has taken place with the narrativist approach, arguing for the dominance of narration in history, on the one hand, and professional historians defending historiography's will to tell the truth, on the other. Paul Ricoeur entered the discussion with his work Time and Narrative where he offered an inventive response. According to him, both narration and scientific explication are essential to historical discourse. To support his statement, he introduces terms such as ‘a third time,‘ ‘a quasi-narration’ or ‘a historical consciousness.’ Thus, he shifts attention from narration to time. These terms can prove their usefulness when interpreting historical works. In the rest of the article, we aim to carry out such an interpretation on the example of Landscape and Memory by Simon Schama. In a Ricœurian perspective, Schama's book reveals its deep time significance.

scholarly journals Emplotment beyond the Human Scale: On Deep Time and Narrative Nonlinearity

Poetics Today ◽  
2021 ◽  
Vol 42 (3) ◽  
pp. 341-359
Author(s):  
Marco Caracciolo
Keyword(s):  
Time Scale ◽  
Paul Ricoeur ◽  
Human Experience ◽  
Human Species ◽  
Deep Time ◽  
Human Scale ◽  
Paul Ricœur ◽  
Imperial Politics

Abstract In the second volume of Time and Narrative (1985, 101–12), Paul Ricoeur distinguishes between two layers of temporality in Virginia Woolf's Mrs. Dalloway (1925): he calls them “monumental” time and “mortal” time. The former is connected with authority and British imperial politics; the latter is the subjective, highly malleable time of human experience. But there is another time, also active in Woolf's novel and in her oeuvre more generally, that Ricoeur seems to overlook. It is the “deep history” (Shryock and Smail 2011) of geological and planetary phenomena that vastly surpasses the time scale of individual humans or human societies, or even of the human species. This is not to say that narrative is at ease with this deep temporality; as a practice, it seems fundamentally skewed toward the ethical and hermeneutic concerns that Ricoeur foregrounds in his work. But deep time does surface in narrative; this article is concerned with the formal challenges raised by such surfacings.

scholarly journals Hermeneutik Pedagogis Maria Magdalena

2020 ◽  
Vol 2 (2) ◽  
pp. 81-93
Author(s):  
John C. Simon ◽  
M. Ramli
Keyword(s):  
Paul Ricoeur ◽  
Christian Tradition ◽  
Mary Magdalene ◽  
Early Christian ◽  
The Bible ◽  
Paul Ricœur ◽  
Ethical Choices ◽  
Life Values ◽  
Agent Of Change ◽  
The Church

Early Christian tradition placed Mary Magdalene as a sacred woman, who because of her divine God made her worthy of being a witness to the resurrection. Mary became an epitome for many who were awake in faith searching for Him on Easter morning. He is also a model of the church in its pilgrimage seeking God. Using a hermeneutics perspective, dealing with the Bible, Paul Ricoeur clearly distinguishes between reading and interpreting activities, "exegesis" and "hermeneutics". "Interpretation" not only means "exegesis", but "exegesis" as well as "hermeneutics". Productive hermeneutics bear a thesis, that is, the position of faith which contains free ethical choices. It is in this light that Mary Magdalene and her life will be seen in a hermeneutical perspective in order to arrive at an emancipatory ethical calling. In a pedagogical perspective, Maria's life values are: sensitivity- compassion, missionary vocation to be an agent of change, and wise creativity.

Literature and the Philosophy of Paul Ricœur

2010 ◽  
Vol 7 (2-3) ◽  
pp. 203-210
Author(s):  
Valdés Mario J.
Keyword(s):  
Paul Ricoeur ◽  
Paul Ricœur

PAUL RICOEUR (1913-2005)

2013 ◽  
Vol 34 (109) ◽  
pp. 3
Author(s):  
Jorge Enrique González
Keyword(s):  
Paul Ricoeur ◽  
Paul Ricœur ◽  
Siglo Xx

<p>Hace cien años nació en Valence (Francia) el filósofo Paul Ricoeur. Su obra ha sido objeto de variados análisis, y ha sido el origen de una gran cantidad de estudios filosóficos así como propios del ámbito las ciencias humanas y sociales contemporáneas. En estas breves líneas, se quiere rendir homenaje a uno de los pensadores más importantes del siglo XX y comienzos del XXI, destacando no solo su trabajo estrictamente filosófico, sino una peculiaridad de su trabajo que lo aproxima de manera decisiva a algunas de las disciplinas de las ciencias humanas y sociales.</p>

Los criterios de textualidad en la hermenéutica de Paul Ricoeur. Un análisis crítico

2008 ◽  
Vol 14 ◽  
Author(s):  
Adrián Bertorello
Keyword(s):  
Structural Analysis ◽  
Reading Strategies ◽  
Paul Ricoeur ◽  
Material Base ◽  
The World ◽  
Paul Ricœur ◽  
Text Writing ◽  
The Way

RESUMENEl trabajo examina críticamente la afirmación central de la hermenéutica de Paul Ricoeur, a saber, que el soporte material de la escritura es el rasgo determinante para que una secuencia discursiva sea considerada como un texto. La escritura cancela las condiciones fácticas de la enunciación y crea, de este modo, un ámbito de sentido estable en el que se puede validar una concepción de la subjetividad que está implicada en las dos estrategias de lecturas (el análisis estructural y la apropiación), esto es, un sujeto pasivo que se constituye por la idealidad del significado. Asimismo, el trabajo intentará precisar una serie de ambigüedades en el uso que Ricoeur hace del «ser en el mundo» para sostener la referencialidad del discurso.PALABRAS CLAVETEXTO, ESCRITURA, REFERENCIA, SUBJETIVIDAD, MUNDOABSTRACTThis paper critically examines the main assertion of Paul Ricoeur´s hermeneutics, i.e., that the material base of writing is the determining feature to consider a discursive sequence as a text. Writing cancels the factual conditions of enunciation and creates, in this way, a background of stable meaning where it is possible to validate a conception of subjectivity implicated in the two reading strategies (the structural analysis and the appropriation), i.e., a passive subject constituted by the ideality of meaning. Likewise, this paper aims to clarify some ambiguities in the way Ricoeur uses the «beings in the world» to support the discourse referentiality.KEY WORDSTEXT, WRITING, REFERENCE, SUBJECTIVITY, WORLD

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