‘Sailing on the same uncertain sea’

2021 ◽  
pp. 77-96
Author(s):  
Douglas Hamilton
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
West Indies ◽  
The West ◽  
The Caribbean ◽  
Imperial Rivalry

Although they were small, the islands of the Caribbean were central rather than peripheral to the idea of empire. By the seventeenth century, the islands of the Antillean archipelago were already integral to European imperial rivalry and—as a result—came to shape European notions of what empires were and what they were for. This chapter explores the shifting nature of these islands as they emerged to become imperial powerhouses in the eighteenth century. This transformation was set against the backdrop of the great upheavals of war and revolution. The shifting demography of the West Indies and their economic and strategic importance exposed them particularly to the threats created by the geopolitical maelstrom around them. This chapter argues that their island nature intensified how they were affected by, and responded to, the profound and unprecedented uncertainties of the Age of Revolutions.

The Setting

2019 ◽  
pp. 17-26
Author(s):  
P. J. Marshall
Keyword(s):  
Eighteenth Century ◽  
West Indies ◽  
Close Friend ◽  
The West ◽  
Export Markets ◽  
British Caribbean ◽  
French Colonies ◽  
The Caribbean

Although an era of prosperity lay ahead for it, the British Caribbean in the mid-eighteenth century seemed to be at a point of crisis. Its sugar was losing its export markets to more productive French colonies, while its smaller islands seemed to be worked out. More territory was urgently needed. This sense of crisis and the need for expansion are themes in the chapter on the West Indies in Edmund and William Burke’s Account of the European Settlements in America of 1757. The Seven Years War enabled the British to seize islands from the French. Conquests retained at the peace of 1763 were limited to the four Ceded Islands, but they set off a speculative scramble for potential new sugar land. Burke’s close friend William Burke and his brother Richard sought to profit from the new conquests in the West Indies by winning public offices in them. Although they failed to make their fortunes, they focused Edmund’s interest on the Caribbean.

The World of Alexander Campbell: An Eighteenth-Century Grenadian Planter

2003 ◽  
Vol 35 (2) ◽  
pp. 229-256
Author(s):  
Mark Quintanilla
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
British Empire ◽  
West Indies ◽  
New World ◽  
Economic Importance ◽  
The West ◽  
Tropical Crops ◽  
The World ◽  
Alexander Campbell

In 1763 few Europeans doubted the enormous importance of their Caribbean possessions, a fact indicated by the ready willingness of the French to cede Canada in order to regain British-occupied Martinique. The British were no different, and in the West Indies they were in the process of establishing a New World aristocracy whose riches were based upon African slavery and the production of tropical crops. The British prized their Caribbean territories, especially since the sugar revolution that had begun during the mid-seventeenth century first in Barbados where the crop had become dominant by 1660 and then in Jamaica. British planters continued their success in the Leeward Island settlements of Antigua, St. Christopher, Nevis, and Montserrat, where entrepreneurs converted their lands to sugar cane by the early 1700s. West Indian planters became influential within the British Empire, and exercised profound social, political, and economic importance in the metropolis. By the eighteenth century they were the richest colonists within the empire; they were landed aristocrats who could have vied in wealth and prestige with their counterparts in Britain.

Mare Liberum in the West Indies?: Hugo Grotius and the Case of the Swimming Lion, a Dutch Pirate in the Caribbean at the Turn of the Seventeenth Century

Itinerario ◽  
2007 ◽  
Vol 31 (3) ◽  
pp. 59-94 ◽  
Author(s):  
Martine Julia van Ittersum
Keyword(s):  
Seventeenth Century ◽  
West Indies ◽  
Expert Advice ◽  
The West ◽  
Hugo Grotius ◽  
The Caribbean

AbstractThis article reconstructs the voyage of the Swimming Lion to the Caribbean in 1595 and the court battle to which it gave rise. The Master mariner Gillis Dorenhoven was accused of piracy by Pedro d'Arana, contador of Havana, who sued his employers before the Middelburg Admiralty Court in 1609–1610. Johan Boreel, the eldest son of one of the defendants, sought expert advice from his friend Hugo Grotius. The author of Mare Liberum, published in April 1609, became involved in the case at various levels. Pressure was put on the States General to revise their instructions for the Admiralty Court. Grotius also tried to convince the Admiralty judges that freedom of trade and navigation was a fundamental right of Dutch merchants in the West Indies and that Dorenhoven's actions should be seen in this light. For political reasons, he could not refer to the Americas in Mare Liberum. Yet the case of the Swimming Lion reveals just how expansive his notion of freedom of trade and navigation really was.

‘A Welsh Lancashire’? Monmouthshire Catholics in the Eighteenth Century

1979 ◽  
Vol 15 (2) ◽  
pp. 176-188 ◽  
Author(s):  
Philip Jenkins
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Recent Work ◽  
Civil Wars ◽  
The West ◽  
The North ◽  
South Wales ◽  
Jesuit Mission ◽  
Charles Ii ◽  
Popish Plot

In the seventeenth century, one of the Catholic strongholds of Britain had lain on the southern Welsh borders, in those areas of north Monmouthshire and southern Herefordshire dependant on the Marquis of Worcester at Raglan, and looking to the Jesuit mission at Cwm. Abergavenny and Monmouth had been largely Catholic towns, while the north Monmouthshire countryside still merited the attention of fifteen priests in the 1670s—after the Civil Wars, and the damaging conversion to Protestantism of the heir of Raglan in 1667. Conspicuous Catholic strength caused fear, and the ‘Popish Plot’ was the excuse for a uniquely violent reaction, in which the Jesuit mission was all but destroyed. What happened after that is less clear. In 1780, Berington wrote that ‘In many [counties], particularly in the west, in south Wales, and some of the Midland counties, there is scarcely a Catholic to be found’. Modern histories tend to reflect this, perhaps because of available evidence. The archives of the Western Vicariate were destroyed in a riot in Bath in 1780, and a recent work like J. H. Aveling's The Handle and the Axe relies heavily on sources and examples from the north of England. This attitude is epitomised by Bossy's remark on the distribution of priests in 1773: ‘In Wales, the mission had collapsed’. However, the question of Catholic survival in eighteenth-century Wales is important. In earlier assessments of Catholic strength (by landholding, or number of recusants gaoled as a proportion of population) Monmouthshire had achieved the rare feat of exceeding the zeal of Lancashire, and Herefordshire was not far behind. If this simply ceased to exist, there was an almost incredible success for the ‘short, sharp’ persecution under Charles II. If, however, the area remained a Catholic fortress, then recent historians of recusancy have unjustifiably neglected it.

Slavery and Christianity in the British West Indies

1950 ◽  
Vol 19 (3) ◽  
pp. 171-186 ◽  
Author(s):  
Robert Worthington Smith
Keyword(s):  
British Empire ◽  
West Indies ◽  
Economic Life ◽  
British West Indies ◽  
The West ◽  
The Caribbean

Slavery in the British Empire was always centered in the British West Indies. To a greater degree than in the Southern Thirteen Colonies, economic life in the West Indies depended upon Negro slavery, and the population of the islands soon became predominantly Negro. With the loss of the Thirteen Colonies after 1775, slavery within the British Empire became almost entirely confined to the Caribbean colonies. Until the emancipation of the slaves in 1833, British eyes were focused upon the West Indies whenever slavery was mentioned.

Caribbean Commission

1949 ◽  
Vol 3 (1) ◽  
pp. 166-166
Keyword(s):  
Dominican Republic ◽  
United Nations ◽  
West Indies ◽  
West Indian ◽  
The West ◽  
French West Indies ◽  
The Third ◽  
The Caribbean ◽  
The United Nations

The third session of the West Indian Conference opened at Guadeloupe, French West Indies on December 1, 1948 and closed on December 14, after considering policy to be followed by the Caribbean Commission for the next two years. The Conference was attended by two delegates from each of the fifteen territories within the jurisdiction of the commission and observers invited by the commission from Haiti, Cuba, the Dominican Republic, and the United Nations and its specialized agencies.

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