Roman History and the Status of Women

Author(s):  
John-Mark Philo

Chapter 3 locates William Thomas’s (d.1554) translation of a succinct but significant moment of the AUC concerning the repeal of the Lex Oppia, a sumptuary law targeting women in particular. The episode shows the women of Rome taking to the streets to demand the law’s repeal, forcing senators and tribunes alike to acknowledge their protest. Thomas thus chose to adapt one of the most arresting examples of women’s engagement in Roman politics. By choosing Livy as a champion of female autonomy, he went firmly against the contemporary grain, vying against more frequent appeals to the AUC as a means of censuring women’s dress and behaviour. Thomas was most probably alerted to this way of reading Livy during his extensive travel in Italy. During the Quattrocento, there had emerged a series of speeches and tracts concerning the status of women, which had similarly harnessed Livy in the defence of womankind. This chapter explores how Thomas was able combine these arguments with his own reading of classical history, producing a bold intervention in the Renaissance querelle des femmes.

2016 ◽  
Vol 69 (1) ◽  
pp. 40-79
Author(s):  
John-Mark Philo

AbstractThis essay discusses a novel contribution to the Renaissance debate over women. In 1551, William Thomas translated a brief but significant moment from Livy’sHistory of Romeconcerning the repeal of the Lex Oppia, a sumptuary law targeting women in particular. Thomas thereby adapted one of the most arresting examples of women’s engagement in Roman politics. The episode shows the women of Rome taking to the streets to demand the law’s repeal, forcing senators and tribunes alike to acknowledge their protest. By contextualizing Thomas’s translation amid Quattrocento debates over female apparel and contemporary, female-centric works printed by Thomas Berthelet, Thomas’s translation emerges as a clear though hitherto-unacknowledged intervention in the Englishquerelle des femmes.


2006 ◽  
Vol 39 (2) ◽  
pp. 276-286 ◽  
Author(s):  
APARAJITA CHATTOPADHYAY ◽  
BAISHALI GOSWAMI

Summary.Greater female autonomy is mirrored through better performance in the major demographic and social indicators. This study attempts to capture the effect of religion on the status of women considering ‘Greater Bengal’. There is much evidence suggesting that when cultural factors are constant, religion does not have a significant effect on any demographic issue. In this paper, the validity of this proposition is examined using two datasets, namely NFHS II (98–99) and BDHS 2000. It is clear from the analyses that not only region but also religion has a distinct effect on the status of women. In West Bengal, the religious gap for all the indicators considered is pretty high, whereas in Bangladesh the gap is not that wide. A state-level population policy is needed in West Bengal to act as a social leveller.


2004 ◽  
Author(s):  
Amy B. Caiazza ◽  
April Shaw
Keyword(s):  

Author(s):  
Amy B. Caiazza ◽  
April Shaw
Keyword(s):  

2012 ◽  
Author(s):  
Cynthia Hess ◽  
Rhiana Gunn-Wright ◽  
Claudia Williams
Keyword(s):  

1999 ◽  
Vol 16 (1) ◽  
Author(s):  
Murad Wilfried Hofmann

This article examines the state of Islamic jurisprudence with regard to many sensitive issues, such as the status of women and minorities in Islam, Islam and Democracy, hudud punishments. The author explores the current state of Islamic discourse on jurisprudence and identifies three approaches-traditional, secular and reformist. The paper explores the positions of the traditional ulama and the reformist muj­tahids on the mentioned topics and finds the reformist position more sensible and closer to the position of ihe Qur'an and Sunnah. This paper while advocating neo-ijtihad, makes an impressive case for the merit???? and Islamic credibility of the reformist jurisprudence.


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