Narcissus Revisited

2020 ◽  
pp. 199-218
Author(s):  
Louise Vinge ◽  
Niclas Johansson

Chapter 10 brings the transforming force of reading Ovid’s epic up to the present, by offering a view of the differences in the scholarly situation encountered by two researchers investigating the Narcissus theme at the distance of half-a-century—one in the 1960s, the other in the 2010s. The first part of the chapter gives a view of the scholarly conditions under which Vinge prepared her celebrated work on the Narcissus theme in the mid-1960s. In the second part, Johansson presents an overview of scholarly investigations of the Narcissus theme over the fifty years since the publication of Vinge’s study. The theoretical advances in literary studies as well as the growth of research on the Narcissus tradition has made it difficult to grasp the entire history of the theme. In the resulting divergence of perspectives, there arises an implicit disagreement not only about the meaning of Narcissus, but also about how Narcissus is conceptualized in the first place.

Author(s):  
Amanda C. Seaman

This chapter traces the literary history of Japanese women writing about pregnancy and childbirth, focusing on two key figures in this development. The first is Meiji-era poet Yosano Akiko whose works explored her experiences as an expectant mother and highlighted the unsettling aspects of pregnancy. While Yosano’s works permitted the literary treatment of formerly taboo issues, later writers rejected her lead, instead treating pregnancy as the prelude to motherhood, as a quasi-sacred moment. This persisted until the 1960s and 70s, when writers influenced by second-wave feminism challenged patriarchal society, rejecting the roles of wife and mother. The second was Tsushima Yuko, whose novels and stories explored alternative, mother-centered family models. Since then, writing about pregnancy rests on these two authors: on one side, treatments of pregnancy that emphasize the alien and the disquieting, and on the other, more ironic works, focusing upon the self-assertive and individualistic nature of childbearing.


Author(s):  
Victoria Grace Walden

This chapter examines the relationship between Hammer Films and British cinema. The history of British cinema has been characterised by a strong dedication to realism, in its many forms. From the documentaries of the 1930s with a focus on social responsibility to the gritty kitchen sink dramas of the 1960s, and even the naturalistic aesthetic of television police dramas, the British moving-image industries have a strong heritage of realism. If this is the case, Hammer horror, despite its international fame as a specifically British brand of filmmaking, does not seem characteristic of British national cinema at all. On one hand, Hammer's horrors are clearly fantastical; on the other hand, they amalgamate infrequent and abrupt moments of gore with a 'neat unpretentious realism'. Moreover, the films were lambasted in the press for not exhibiting 'good taste' or restraint. The chapter then assesses to what extent Hammer horror can be understood as British.


Popular Music ◽  
2012 ◽  
Vol 31 (3) ◽  
pp. 437-459 ◽  
Author(s):  
David Metzer

AbstractThe power ballad has become a mainstay of popular music since the 1970s. This article offers a history of the songs and discusses their place in the larger field of popular music genres. The songs are defined by the use of both a musical formula based on constant escalation and an expressive formula that combines the euphoric uplift created by rousing music with sentimental themes and ploys. Contrary to views that power ballads first appeared in 1980s rock and are primarily rock numbers, the songs emerged in the 1970s pop recordings of Barry Manilow and others, and from early on crossed genre lines, including pop, rock and R&B. These crossings result in an exchange between the fervour of the power ballad and the distinct expressive qualities of the other genres. This article also places the power ballad in the larger history of the ballad. The songs are part of a shift toward more effusive and demonstrative styles of ballads underway since the 1960s. In addition, the emotional excesses of the power ballad fit into a larger change in the expressive tone of works across different popular culture media. With those works, emotions are to be large, ecstatic and immediate.


Author(s):  
CLAUDIA ANGELOS ◽  
JAMES B. JACOBS

This article traces and analyzes the history of prison- and jail-crowding litigation in the federal courts since the 1960s. While prisoners and pretrial detainees have won many victories, the doctrinal basis for a constitutional right to uncrowded incarceration facilities remains unclear and is still evolving. Despite several recent Supreme Court decisions unfavorable to inmates, there has been no rejection of the principles (1) that the totality of conditions in prison—including crowding—must not amount to cruel and unusual punishment and (2) that jail crowding cannot be permitted to impose genuine privations over an extended period of time. In order to enforce the decrees outlawing overcrowding, judges have had to search for creative enforcement techniques. Many of these techniques are controversial and their effectiveness is disputed. The courts have forced the other branches of government to face up to crowded prisons and jails, and they have helped to ameliorate the suffering and deprivations that the overcrowding crisis has caused.


Author(s):  
Edna Lim

COMING UP FOR AIR: FILM AND THE "OTHER" SINGAPOREAN The history of Singapore's film industry is marked by two distinct periods. The first period, which lasted from the 1950s to the 1960s, is considered the golden age of Singapore films due to the prolific outpouring of primarily Malay films produced by the local Cathay and Shaw studios. The second period, which began in the 1990s, constitutes a revival of sorts for Singapore film, and is marked by the recent spate of local productions that began with Medium Rare in 1991 and continues to the present. What is interesting about this current "resurgence" of local films is that while these films have resuscitated the previously dormant film industry in Singapore, and can, therefore, be considered a "revival," they are in fact very different kinds of films from the ones that were made during the golden age, just as the current...


2018 ◽  
pp. 239-246
Author(s):  
Ivan Moscati

Chapter 14 continues the history of the experimental attempts to measure utility by discussing two further experiments performed at Yale University in the early 1960s, one by Trenery Dolbear and the other by Jacob Marschak in association with Gordon Becker and Morris DeGroot. Like the experiments conducted in the 1950s, these were also based on expected utility theory (EUT) and aimed at measuring the utility of money of individuals on the basis of their preferences between gambles where small amounts of money were at stake. There are some differences in the designs of the experiments of the 1950s and those of the 1960s. Like the experimenters of the 1950s, however, Dolbear, Marschak, Becker, and DeGroot also confidently assessed their experimental findings as validating EUT: the theory was not 100 percent correct, but in an approximate sense, it appeared to be an acceptable descriptive theory of decision-making under risk.


2000 ◽  
Vol 4 (1) ◽  
pp. 55-66
Author(s):  
Robert Maxwell

Architects are, with few exceptions, ‘school trained’. This paper traces the history of the relationship between architectural education and practice. It describes the approaches developed at Cambridge and the Bartlett in the 1960s - and the theories that each embodied: one based on architecture as a cultural manifestation and the other governing the science of building. The paper concludes with the view that we need to be more realistic in our attitude to artistic aspiration as a component of studying architecture while strengthening the ways by which building performance can be tested.


2004 ◽  
Vol 31 ◽  
pp. 479-482 ◽  
Author(s):  
Roy Bridges ◽  
Merrick Posnansky

As two expatriate academics who taught at Makerere in the 1960s (RB 1960-64; MP 1964-67), we were naturally interested in the article, “Building an African Department of History at Makerere, 1950-1972” in HA 30(2003), 253-82. The story Carol Sicherman has to tell is an important one and she has produced a well-documented and forcefully delivered account. It is to be hoped that she will be able to bring out a complete history of Makerere, which is something that is badly needed. We do, however, have some reservations about the picture of the early 1960s that emerges.Our criticism of the impression given of what was happening at Makerere in the History Department in the early 1960s, before the arrival of J. B. Webster in 1968, is in two main respects. First, it may not be fair to judge everything in terms of how far an African syllabus taught by Africans had been established; the Department and the University might have had legitimate aims in addition to this. Second, even granting that moving towards an African syllabus was an aim in the 1960s—and we think it was—Sicherman tends to underestimate on the one hand the difficulties which then had to be overcome, and on the other the extent to which the aim was realized and the essential basis laid for Webster's work.


2021 ◽  
Author(s):  
Janina Jacke ◽  
Mareike Schumacher

Both Narratology and Digital Humanities look back on a remarkable history of research and progress. One after the other, the narratological and the digital research communities evolved into large international and interdisciplinary networks. While cooperation between the two disciplines would be possible and beneficial in many areas, they often still work in parallel rather than together. A workshop at Hamburg University brought together Literary Studies researchers from Narratology and from Digital Humanities to (a) discuss requirements for and possibilities of a digital operationalisation of analytical categories from Narratology and Literary Studies and (b) theoretically reflect upon possible connections between more traditional and digital approaches. The present volume combines the workshop contributions from both disciplines and thus attempts to further the bridge-building and dialogue.


2020 ◽  
Vol 4 (2) ◽  
pp. 7-16
Author(s):  
S. G. Selivanova

Onomapoiesis strategies actualize the distinctive sphere of human practice, which is a direct continuation of autopoiesis and anthropoiesis. They atomize and ontologize the Self by restricting it to definite structure-morphologic clusters of language expressions, such as personal name and pronoun. As a result, we have two completely different tactics: naming tactics and pronoun tactics, or ego-strategies. These practices refer to diverse complexes and can’t be considered within one species, each of them constitutes the autonomous entity. Any self-naming, self-calling, and indication through the name or pronoun, correlates with the innate eager and desire of a person to express himself, the world, and other(s). Thus, the anthropology of naming turns out to be the part of philosophical discourse, implicitly passing through the entire history of thought. Primarily, the philosophy of Stoics belongs to this kind of boundary marks, within the framework of which the distinction between the name and the pronoun was made for the first time. Plus, the discovery of deixis belongs to them. In the context of the modern era of philosophy, the doctrine of Rene Descartes is a kind of counterpoint when the Self, the Ego, first reveals itself to consciousness. Further, there is a fission inside the indicated complexes: I and not-I, My and not-My, I and You, We and They, I and the Other, I and Others manifest themselves inside the pronoun practices of naming. Their contents and meanings become the subject of philosophy and linguistic, as well as interdisciplinary studies. There are two conceptually framed strategies within one complex, which illustrates the praxeological character of the study: the Heideggerian Dasein and the polyphonic Ego presented by Bakhtin M.M. The first one unfolds as a monologue and first-person speech; the latter in turn, as a dialog, which expresses the subject’s being as a complicity in the polyphony of voices of the Other(s).


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