A dental microwear study of pig diet and management in Iron Age, Romano-British, Anglo-Scandinavian, and medieval contexts in England

Author(s):  
Tom Wilkie ◽  
Ingrid Mainland

Insight into the diet of domestic animals in the archaeological record can elucidate diverse activities pertaining to ancient agricultural systems, including the utilization of the landscape by livestock and their herders (Bocherens et al. 2001; Bentley et al. 2003; Charles & Bogaard 2005), the impact of livestock farming on the environment (Amorosi et al. 1998; Witt et al. 2000; Mainland 2001), seasonality in husbandry practices (Akeret et al. 1999; Akeret & Rentzel 2001; Charles & Bogaard 2005), animal productivity (Amorosi et al. 1998) and the role of animals in society (Moens & Wetterstom 1988; Mainland & Halstead 2004). Research into the diet of domestic livestock has, however, largely focused on cattle, sheep, and goats (see for example all the references cited above) and it is only relatively recently that palaeodietary studies have begun to consider suid diet/nutrition and its potential value for elucidating the socio-economics of pig husbandry (e.g. Ervynck et al. this volume). This article presents one further such study: an analysis of dental microwear patterning in domestic pigs from selected Late Iron Age to medieval contexts in England, undertaken as part of a wider project into the potential application of dental microwear analysis to the question of pig diet and management in the prehistoric and historic past (Mainland et al. in prep.). Dental microwear analysis, although still primarily used within palaeontology (Teaford 1994; Rose & Ungar 1998), is increasingly being applied in archaeology to reconstruct both human (Rose & Ungar 1998; Schmidt 2001) and animal diet (Beuls et al. 2000; Mainland & Halstead 2004). In common with many other palaeodietary techniques (e.g. Schwarcz & Schoeninger 1991), dental microwear will not identify the consumption of individual foodstuffs but rather reflects broad functional and/or dietary adaptations (Rose & Ungar 1998); for example, browsing vs grazing (Solounias & Hayek 1993), folivory vs frugivory (Teaford & Walker 1984), hard vs soft diet (Teaford & Oyen 1989). Preliminary studies in modern suid populations have indicated that one basic axis of variation in pig diet/management is potentially identifiable using dental microwear, namely the separation of indoor-reared/stall-fed and outdoor reared/rooting populations (Ward & Mainland 1999).

2021 ◽  
Vol 48 ◽  
pp. 376-393
Author(s):  
Leticia López-Mondéjar

The aim of this paper is to analyse some strategies of power, social control and legitimation during the Iberian Late Iron Age (6th–1st centuries BC). It addresses how the Iberian elites exploited the domain of the ‘outside’ to legitimise and to retain their status. A diachronic approach is presented seeking to analyse the role of the outside realm throughout all the examined period and the variety of its expressions within the Iberian societies. In particular, the paper focuses on the south-east of Spain, an area with a rich archaeological record which, however, have never been approached from this view.


2017 ◽  
Vol 3 (1) ◽  
pp. 49-78 ◽  
Author(s):  
Marco V. García Quintela ◽  
A. César Gonzalez-Garcia

Despite their elusiveness, the people referred to as “Celts” by ancient chroniclers left behind certain archaeological remains that may be interepreted from the perspective of archaeoastronomy in an attempt to discover a calendrical “root” for them. In recent years, a number of studies on Late Iron Age sites, Roman or romanised locations and Christian landscapes in Hispania and in Gaul raised the possibility of detecting physical evidence of the celestial concepts that some classical authors attributed to the Celtic mystics, the Druids. However, these studies dealt with certain key aspects of how the Celts organised time that are not generally known and which tend to be presented in a summary way. Here, we explore aspects such as the difficulty of referring to a "Celtic calendar" per se, the sources for our study, the difficulties of adjusting the cycles of the Sun and Moon, the role of the “horizon calendars” and how these aspects may have played a role in actions that left a physical footprint that can still be seen today at several archaeological sites. We show that, although there may be common aspects that connect all Celtic sites and areas, there was no common calendar as such, although there are solid indications of the usage of a shared time-reckoning system.


2013 ◽  
Vol 16 (3) ◽  
pp. 491-517 ◽  
Author(s):  
Tom Moore ◽  
Arno Braun ◽  
John Creighton ◽  
Laura Cripps ◽  
Peter Haupt ◽  
...  

This paper explores the nature and chronology of La Tène and early Roman unenclosed agglomerations in central-eastern France. It has been prompted by the discovery of a c. 115 ha La Tène D2b/Augustan (c. 50 BC to AD 15) site close to Bibracte in the Morvan, located around the source of the River Yonne. This complex provides a new perspective on the chronology and role of Late La Tène and early Roman unenclosed settlements, adding further complexity to the story of the development of Late La Tène oppida. It indicates that these ‘agglomerations’ followed remarkably varied chronological trajectories, raising important issues concerning the nature of landscape and social change at the end of the Iron Age.


2021 ◽  
pp. 1-14
Author(s):  
Lindsey Büster

Domestic architecture played a central role in the identity of later prehistoric communities, particularly in creating lasting bonds between the living and the dead. Acting as a conduit of memory and legacy for successive generations of inhabitants, roundhouses straddled the divide between house and memorial. The exceptionally well preserved Late Iron Age settlement at Broxmouth in southeast Scotland demonstrates the potential of biographical approaches in understanding the central role that roundhouses played in fashioning the identity of successive households, and the role of objects in constructing genealogical narratives.


Author(s):  
Christopher Noe

This paper discusses the impact of Stoic philosophy on Cassius Dio’s imperial books of his Roman History. It is demonstrated how fundamental Stoic ideas influenced Dio’s constitutional discussions and the role of the emperor as in the Agrippa-Maecenas debate in book 52, and how Dio evaluated political environments as well as political developments in the Empire with inspirations from Stoic logic. Moreover, this paper argues that the iron age in his contemporary narrative from the emperor Commodus to Caracalla is also fundamentally an iron age on the basis of Stoic values.


2018 ◽  
Vol 24 (3) ◽  
pp. 306-316 ◽  
Author(s):  
Sergio Jiménez-Manchón ◽  
Sílvia Valenzuela-Lamas ◽  
Isabel Cáceres ◽  
Hèctor Orengo ◽  
Armelle Gardeisen ◽  
...  

2005 ◽  
Vol 55 ◽  
pp. 61-87 ◽  
Author(s):  
Tamer Hodos ◽  
Carl Knappett ◽  
Vassilis Kilikoglou

AbstractThis article presents the results of scientific analyses on a selection of sherds associated with two kilns from the site of Kinet Höyük (Hatay). The kilns are dated to the eighth century BC and the end of the seventh century BC. In between these two periods, archaeological evidence suggests a period of occupation by the Neo-Assyrians. The present study assesses the impact of this occupation on the pottery industry at the site using a combined approach of thin section and neutron activation analyses. The results of these analyses additionally allow for a new classification system of local wares.


Author(s):  
Zena Kamash

After setting out the history of memory studies and the role of archaeology in these studies, this chapter examines three realms of memory in Roman Britain: the burial of memories; the reorganization of landscapes and memories; and the building of religious memory. First, I explore how burying people and objects can be part of the memory process, focusing on embodied actions and the use of legendary topographies in the landscape. I then examine how different memory communities responded to major periods of landscape reorganization, linking this to wider discussions about the creation and maintenance of identity in Roman Britain. Finally, I explore the Romano-Celtic temple phenomenon. I argue that the construction of temples was linked to the kinds of memory-making that are particularly prevalent in times of social instability, a phenomenon seen as part of a broader set of processes that began in the late Iron Age.


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