García Márquez and the Global South

2021 ◽  
pp. 49-76
Author(s):  
Magalí Armillas-Tiseyra

Even when its focus is ostensibly local, Gabriel García Márquez’s literary output registers the global forces—and, specifically, the imbalances of economic, political, and cultural power—that condition those local circumstances. These same forces are the dynamics that define the Global South in the present. Following the most recent work in the field, the Global South is here understood not simply as a place name or post–Cold War substitute for the Third World, but as the resistant political imaginary arising from the mutual recognition of shared or analogous circumstances by marginalized or dispossessed groups throughout the world. This article explores the three principal intersections between García Márquez’s work and the Global South understood as a relational and analytical category. First, it outlines the ways in which his work registers global—and, importantly, South-South—circuits of exchange, opening up new comparative itineraries. Second, it elaborates the ways in which these comparative connections build toward a critique of the global system, such that García Márquez provides both the grounds and a model for what this article calls “Global South thinking.” The final section addresses the circulation and influence of García Márquez’s work in the literatures of the Global South. Much of the existing commentary on this topic (his influence on Third World, postcolonial, or even world literature) has focused on magical realism and One Hundred Years of Solitude. But, the article shows, works such as The Autumn of the Patriarch and Chronicle of a Death Foretold have also had a profound influence, on both individual texts and their reception.

2019 ◽  
Vol 52 (3) ◽  
pp. 347-368
Author(s):  
Y. P. Zhang

Abstract This article focuses on an overlooked connection between the “cultural fever” in China in the 1980s and a comparable cultural fever that emerged in Africa and the Caribbean in the mid-1950s through the writing of Frantz Fanon, Aimé Césaire, Jacques Stéphen Alexis, and others. It argues that, in the mid-1950s, these writers politicized their discourse on culture partly under the influence of Mao's “Talks at the Yan'an Forum on Literature and Art.” In particular, they translated the tension between the state and the local, which is intrinsic to Mao's “Talks,” into the dialectical opposition between nationalism and pan-Africanism. In post-Mao China, Chinese writers released the local from the grip of the state and aligned localism with a nascent cosmopolitanism, which inclined them to identify with Third World cosmopolitan writers. In the process of translating post-Mao Chinese literature into the mechanism of the world literary system, writers and translators transformed localism into an assimilable cult of culture. By looking at the shift of value in Chinese literature in the 1980s in relation to a change of consciousness in Euro-American literary culture in the same period, this article further argues that the context of Third Worldism is largely eliminated in the reception of global South literature in the world literary setting. It contends that recognizing the formation of Third World cosmopolitan novelists in the milieu of an international socialist literary culture oriented to the Third World necessitates the construction of a global history of the novel that will redress the myopia in novel studies, postcolonialism, and contemporary theories of world literature.


Author(s):  
Chinmayi Arun

This chapter details how AI affects, and will continue to affect, the Global South. The term “South” has a history connected with the “Third World” and has referred to countries that share postcolonial history and certain development goals. However, scholars have expanded and refined on it to include different kinds of marginal, disenfranchised populations such that the South is now a plural concept—there are Souths. The AI-related risks for Southern populations include concerns of discrimination, bias, oppression, exclusion, and bad design. These can be exacerbated in the context of vulnerable populations, especially those without access to human rights law or institutional remedies. The chapter then outlines these risks as well as the international human rights law that is applicable. It argues that a human rights–centric, inclusive, empowering context-driven approach is necessary.


2017 ◽  
Vol 30 (60) ◽  
pp. 141-160
Author(s):  
Stella Paresa Krepp

Abstract This article looks at Argentine attempts to mobilize the Third World support by framing the Falklands/Malvinas War as a North-South conflict. Despite fundamental ideological divisions, the Organization of American States (OAS) and the Non-Aligned Movement offered support to Argentina, while the NATO powers - the European Economic Community (EEC) and the United States − backed Great Britain. The Falklands/Malvinas was thus a conflict where nationalist agendas linked up with global narratives of decolonization and the Global South.


2020 ◽  
Vol 9 (6) ◽  
pp. 11
Author(s):  
Bin Ma

Jameson takes the political system as the standard to classify the three worlds. He thinks that the first world literature is more mature and perfect than the second and third world literature in terms of literary types and theoretical research. The nationalism that the second and third worlds are keen to explore has been cleared up in the first world and has long been out of date. What they can do is to accept the influence of American principles of free market and postmodernism. He asserted that the first world literature was the competitor and criterion of measuring the achievement of that of the third world. The result was undoubtedly disappointing. It was due to his identity and a higher self-positioning as the first world critic.


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