Divine Revelation in Islam

Author(s):  
Nader El-Bizri

The paramount form of divine revelation (waḥy) in Islam is the Qur’ān. Appropriate investigations show that revelation in Islam is onto-theological, and it is closely tied to the manifold modes of addressing the connection and distinction between the divine essence and its attributes (al-dhāt wa’l-ṣifāt). Such onto-theology is mediated via variegated methods of literal exegesis (tafsīr) and allegorical hermeneutics (ta’wīl) of Scripture, as impacted by the reception and assimilation of inherited narrations about the Prophetic sayings (ḥadīth) and biography (sīra) in relegated traditions, and as these were oriented by various theories and manners of praxis in jurisprudence, theology, mysticism, and philosophy. The approach to the question of revelation is, moreover, set within experiential and situated realms of concrete everydayness, which evoke various emotive dispositions in mood and affective comportments on the part of a Muslim believer (mu’min) in the confessional public expression of faith. This state of affairs is underpinned by a sense in which Islam is pictured as being a unified corpus by its majoritarian orthodoxy, with what this entails in terms of doctrinal leanings, and modes of quotidian social interactions, as guided or dictated by legal and jurisprudential frameworks, which are themselves grounded on differential modes of interpreting Scripture. Revelation is as such a phenomenon that can be grasped through the prism and perspective from within which Scripture is disclosed in terms of accrued doctrinal leanings and sectarian traditions, which historically constituted the diverse aspects of the credal understanding of the Islamic pluralist corpus.

1992 ◽  
Vol 5 (1) ◽  
pp. 25-67
Author(s):  
J. A. McLean

Theology is intrinsic to the Bahá’í revelation. While community attitudes have tended to view the discipline of theology somewhat suspiciously, the term and field of “Bahá’í theology” remain valid and are indispensable. One can distinguish source theology or revelation theology, contained in holy writ, from derivative theology (commentary), which is more relative and subjective. The relativity of religious truth, while it plays a useful role in deabsolutizing dogmatism and in promoting interreligious dialogue, is itself relative and currently runs the risk of becoming another absolute. Bahá’í theology is both apophatic (negative) and cataphatic (affirmative). An abstruse, apophatic negative theology of a hidden God is explicit as background to Bahá’í theology. Apophasis rejects defining God and honors God by remaining silent about the divine essence. If apophasis does speak of God, it does so by via negativa, by describing God through a process of elimination of what God is not, rather than making affirmations about what God is. The main substance of Bahá’í theology, however, is manifestation theology or theophanology, that is, a theology calculated upon an understanding of the metaphysical reality and teachings of the divine Manifestation. This manifestation theology is cataphatic. Cataphasis dares to speak about God but recognizes that God transcends the human analogies used to describe divinity. Bahá’í theology is, moreover, based in faith rooted in the person of Bahá’u’lláh and his divine revelation, has a strong metaphysical bias, eschews dogmatism, and welcomes diversity.


Horizons ◽  
1989 ◽  
Vol 16 (2) ◽  
pp. 275-291
Author(s):  
Michael P. Morrissey

AbstractThe interdependence of mind and heart forms the basic dynamism in human consciousness. In modernity, however, this vital duality has often been obscured by the infamous dualism between reason and emotion, whereby reason is reduced to an abstract rationalism and emotion is identified with irrational passions—a view that has ancient roots. Given this confused state of affairs, the recovery of an authentic emotional life is not only essential for the preservation of human integrity but also for the possibility of authentic religious knowledge. This essay considers the work of John Macmurray, a rather neglected contemporary philosopher whose reflections on this matter remain worthy of study. Relating his personalist thought to Plato's preeminent myth of the erotic soul will serve to construct on solid footing a philosophy of consciousness that pays due respect to the Pascalian “reasons of the heart.” A wholistic understanding of human personality emerges, one based on an “emotional rationality” that is the condition for authentic human love and the incarnate medium for divine revelation.


1992 ◽  
Vol 23 (3) ◽  
pp. 261-268 ◽  
Author(s):  
Alan G. Kamhi

My response to Fey’s article (1985; reprinted 1992, this issue) focuses on the confusion caused by the application of simplistic phonological definitions and models to the assessment and treatment of children with speech delays. In addition to having no explanatory adequacy, such definitions/models lead either to assessment and treatment procedures that are similarly focused or to procedures that have no clear logical ties to the models with which they supposedly are linked. Narrowly focused models and definitions also usually include no mention of speech production processes. Bemoaning this state of affairs, I attempt to show why it is important for clinicians to embrace broad-based models of phonological disorders that have some explanatory value. Such models are consistent with assessment procedures that are comprehensive in nature and treatment procedures that focus on linguistic, as well as motoric, aspects of speech.


Author(s):  
Connie K. Porcaro ◽  
Clare Singer ◽  
Boris Djokic ◽  
Ali A. Danesh ◽  
Ruth Tappen ◽  
...  

Purpose Many aging individuals, even those who are healthy, report voice changes that can impact their ability to communicate as they once did. While this is commonly reported, most do not seek evaluation or management for this issue. The purpose of this study was to investigate the prevalence and differences in voice disorders in older adults, along with the effect of fatigue on their social interactions. Method This is a cross-sectional investigation of a community-dwelling sample of individuals aged 60 years or older. Participants completed the Questionnaire on Vocal Performance, the Social Engagement Index subset “Engagement in Social or Leisure Activities,” and the Fatigue Severity Scale. Results Results indicated 32.5% of the 332 participants reported symptoms of voice problems with no difference found between male and female respondents. A slight increase in report of voice problems was noted with each year of age. Participants who self-reported voice problems indicated less interaction in social activities involving communication than those who did not. Finally, as severity of self-reported voice problems increased, an increase was reported by the same individuals for signs of fatigue. Conclusions Voice problems and resulting decreased social interaction are commonly experienced by older individuals. Voice symptoms in older adults have been found to benefit from evidence-based treatment strategies. It is critical to provide education to encourage older individuals to seek appropriate evaluation and management for voice issues through a speech-language pathologist or medical professional.


2010 ◽  
Vol 19 (4) ◽  
pp. 108-114 ◽  
Author(s):  
Lisa M. Mellman ◽  
Laura S. DeThorne ◽  
Julie A. Hengst

Abstract The present qualitative study was designed to examine augmentative and alternative communication (AAC) practices, particularly surrounding speech-generating devices (SGDs), in the classroom setting. We focused on three key child participants, their classroom teachers, and associated speech-language pathologists across three different schools. In addition to semi-structured interviews of all participants, six classroom observations per child were completed. Data were coded according to both pre-established and emergent themes. Four broad themes emerged: message-focused AAC use, social interactions within the classroom community, barriers to successful AAC-SGD use, and missed opportunities. Findings revealed a lack of SGD use in the classroom for two children as well as limited social interaction across all cases. We conclude by highlighting the pervasive sense of missed opportunities across these classroom observations and yet, at the same time, the striking resiliency of communicative effort in these cases.


2006 ◽  
Vol 27 (2) ◽  
pp. 108-115 ◽  
Author(s):  
Ana-Maria Vranceanu ◽  
Linda C. Gallo ◽  
Laura M. Bogart

The present study investigated whether a social information processing bias contributes to the inverse association between trait hostility and perceived social support. A sample of 104 undergraduates (50 men) completed a measure of hostility and rated videotaped interactions in which a speaker disclosed a problem while a listener reacted ambiguously. Results showed that hostile persons rated listeners as less friendly and socially supportive across six conversations, although the nature of the hostility effect varied by sex, target rated, and manner in which support was assessed. Hostility and target interactively impacted ratings of support and affiliation only for men. At least in part, a social information processing bias could contribute to hostile persons' perceptions of their social networks.


1996 ◽  
Vol 12 (2) ◽  
pp. 124-131 ◽  
Author(s):  
Carlos Santoyo

The present paper deals with behavioral assessment of social interaction in natural settings. The design of observational systems that allow the identification of the direction, contents, quality and social agents involved in a social interchange is an aim of social interaction assessment and research. In the first part a description of a system of behavioral observation of social interaction is presented. This system permits the identification of the above mentioned aspects. Secondly a strategy for the behavioral assessment of social skills is described. This strategy is based on the consequences and effects of social interaction, and it is supported by three basic processes: social effectiveness, social responsiveness and reciprocity.


2007 ◽  
Vol 28 (4) ◽  
pp. 240-251 ◽  
Author(s):  
Lazar Stankov

Abstract. This paper presents the results of a study that employed measures of personality, social attitudes, values, and social norms that have been the focus of recent research in individual differences. These measures were given to a sample of participants (N = 1,255) who were enrolled at 25 US colleges and universities. Factor analysis of the correlation matrix produced four factors. Three of these factors corresponded to the domains of Personality/Amoral Social Attitudes, Values, and Social Norms; one factor, Conservatism, cut across the domains. Cognitive ability showed negative correlation with conservatism and amoral social attitudes. The study also examined gender and ethnic group differences on factor scores. The overall interpretation of the findings is consistent with the inside-out view of human social interactions.


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