Divine Revelation in Islam
The paramount form of divine revelation (waḥy) in Islam is the Qur’ān. Appropriate investigations show that revelation in Islam is onto-theological, and it is closely tied to the manifold modes of addressing the connection and distinction between the divine essence and its attributes (al-dhāt wa’l-ṣifāt). Such onto-theology is mediated via variegated methods of literal exegesis (tafsīr) and allegorical hermeneutics (ta’wīl) of Scripture, as impacted by the reception and assimilation of inherited narrations about the Prophetic sayings (ḥadīth) and biography (sīra) in relegated traditions, and as these were oriented by various theories and manners of praxis in jurisprudence, theology, mysticism, and philosophy. The approach to the question of revelation is, moreover, set within experiential and situated realms of concrete everydayness, which evoke various emotive dispositions in mood and affective comportments on the part of a Muslim believer (mu’min) in the confessional public expression of faith. This state of affairs is underpinned by a sense in which Islam is pictured as being a unified corpus by its majoritarian orthodoxy, with what this entails in terms of doctrinal leanings, and modes of quotidian social interactions, as guided or dictated by legal and jurisprudential frameworks, which are themselves grounded on differential modes of interpreting Scripture. Revelation is as such a phenomenon that can be grasped through the prism and perspective from within which Scripture is disclosed in terms of accrued doctrinal leanings and sectarian traditions, which historically constituted the diverse aspects of the credal understanding of the Islamic pluralist corpus.