Vernacular Visibility and Algorithmic Resistance in the Public Expression of Latin American Feminism

This article seeks to understand how Latin American feminist public expression has gained algorithm-mediated visibility on social media. To this end, a cross-platform analysis was conducted for two issues: the legalisation of abortion in Argentina and the struggle to eliminate violence against women. The data were collected on four platforms: Twitter, Instagram, TikTok, and YouTube through the representative hashtags, ‘#abortolegal2020’, ‘#25N’, and ‘#niunamenos’. Digital critical methods were employed to gather data and approach high-visibility users, visual messages, and hashtagging practices. The findings reveal two configurations of algorithmic mediated visibility, formed by assemblages of actors, formats, and knowledge: platform vernaculars and algorithmic resistance. Both result in a mutual shaping between platforms, seeking to impose a quantitative logic of visibility, and feminist actors, using the tactics of algorithmic resistance to give visibility to the content, aesthetics, and resignified messages about their struggles.

COMPETITION, MEANING, AND MONUMENTALIZATION IN GALLIA COMATA

Perhaps the most striking, and archaeologically speaking the most evident, change that occurred in Gallia Comata from the 1st century BCE to the end of the 2nd century CE was the incorporation of massive, monumental, Roman-style architecture. Many of these monuments still stand to this day, providing an obvious, visual argument for the impact that Roman culture had on Gallic society. Overall, the incorporation of Roman architecture and monuments, paid for and dedicated by members of the local elite, seems to indicate a clear cultural shift in Gallic society and the adoption of Roman conceptions of urbanism and the role of the urban aristocracy in providing munera for the populace. This paper will examine the remains of monumental structures in the Gallic civitas-capitals, examining the initial stages of monumentalization. While early structures advertised the connection between the community as a whole with the Imperial power structure, the construction of amphitheaters in particular emerged rapidly throughout the Three Gauls and, as this paper will argue, was tied to the glorification and memorialization of the dedicator and his family. The edification of urban space thus became a new ground for the Gallic aristocracy to play out its internal rivalries, rather than a public expression of acceptance or obedience under Rome, and through the use of amphitheaters, urban edification allowed the Gallic aristocracy to retain their ties to the concept of competitive status and martial prowess.

Democracy Through Darkness

Chapter 8 reviews the focus of this book—how and why people keep their politics a secret—based on observations of CWG and the survey data. This chapter argues that the existence of political secrecy says that the democracy in the United States is dark. That the fear laid bare in the women’s experiences and the sizeable number of people who engage in secret political expression are evidence that liberal democratic norms are being threatened. But it also considers how political secrecy might tell us that democracy is alive. That people continue in the face of opposition and that secrecy can be a tool to help people engage in politics when they feel it is risky. Finally, this chapter addresses the implications for practitioners, asking them to consider the ways in which they privilege public expression, and encouraging them to consider this an inaccurate picture of the public itself.

Heterogeneity and Instability: Theoretical–Methodological Outcomes of Three Investigations on Land and Agrarian Movements and the State

The article presents a theoretical–methodological proposal to research movements and its connections based on the associations they establish. The first investigation focuses on the transformations of the South African Landless People’s Movement, the second on interactions between Brazilian rural movements and the National Institute of Colonization and Agrarian Reform, the third focuses on the transnational ties of the Brazilian National Confederation of Agricultural Workers. We produce an ontological definition of movements and the state as collectives whose existence is defined by continuous assemblages of heterogeneous and unstable elements. Those collectives are not enclosed analytical units, but contingent and contextual. Methodologically, we suggest the observation of the processes in the long term to grasp the continuous constructions of those collectives, even before they reach public expression. Controversies are analytical categories for understanding which elements allow things to take the course we analyze.

Most Often Motivated by Social Media: The Who, the What, and the How Much—Experience from Poland

Content published in social media (SM) can be motivating. It can induce action, stimulate demand, and shape opinions. On the other hand, it can demotivate, cause helplessness, or overwhelm with information. Still, the impact of SM is not always the same. The paper aims to analyse the relations between sex, personality, and the way social media is used and motivation to take specific actions. The conclusions are founded on a survey (n = 462). The data were analysed with statistical methods. The study revealed that the use of SM has a significant impact on the motivation to act. Browsing through descriptions and photographs of various achievements posted by others in SM increased the intrinsic motivation of the respondents. Positive comments and emojis had a similar effect. Moreover, women and extraverts noted a significantly greater impact of SM on their intrinsic motivation concerning health and beauty effort, travel, hobby, and public expression of opinions than men and introverts. The results can be useful to recruiters. Extravert women that are open to cooperation, thorough, and well-organised are more likely to be active in SM.

Autism and Panpsychism: Putting process in mind

Panpsychism is a metaphysical framework around which science can understand the nature of subjective experience. Panpsychism affords a scientific view of mind and body as a coherent mind–body unity, with agentive purpose. Fundamental to minds is motor control, a core aspect that combines sensory experience, its evaluation in choice of agent action, and extension into the public expression of intentional movement. This primary mind–body process appears disturbed in autistic individuals. Empirical analysis of the spatiotemporal properties of intentional movement in autism shows a disruption to the efficient prospective integration and control of movement, a core aspect of mind. This paper examines the capacity of a panpsychist metaphysic to explain mind as fundamentally constituted by units of mind–body sensorimotor agency, which can be understood as the basic building blocks of embodied experience. The implications of a post-Cartesian metaphysic in scientific understanding of minds allows for deeper consideration of the role of movement in subjective experience, and its disturbance in autism as a disturbance to the organization of conscious sensorimotor experience and agency. It’s impact on modes of cognition and neural substrates is discussed.

A grammatico-pragmatic analysis of the because X construction: Private expression within public expression

Background: This article investigates an innovative use of because, called the because X construction (e.g., because homework). Quantitative and qualitative research as well as research about the historical development of the construction have been conducted. The present article aims to determine what motivates the use of the construction. Methods: Based on the data collected from the literature and online sources, the grammar of the because X construction is described in detail. The construction is then analyzed within Hirose’s (2015) three-tier model of language use. Results: A two-layered expressive structure is proposed: The X-element serves as a private expression, which is a speaker’s expression of thought with no intention of communication, whereas the whole construction functions publicly. The private nature of the X-element consistently accounts for the syntactic categories of the X-element and the restrictions on them observed in the literature. Conclusion: The proposed two-layered expressive structure reflects a metapragmatic function of the construction. A private, subjective expression embedded in a public expression has the function of connecting the hearer to the speaker, and it accordingly brings about a joint attention effect. With such a function, the proposed structure is effective especially (but not exclusively) in online communication because one can strategically indicate closeness or intimacy to others, particularly in an environment where nonverbal means are difficult to apply.

THE CONCEPT OF CIVIL SOCIETY, ITS FORMATION IN UKRAINE, FUNCTIONS AND FEATURES

The concept of «civil society» in modern political science is given. The relevance of its theoretical and practical aspects which is caused by the obvious increase the role of ordinary citizens and their voluntary associations in all spheres of human society: economic, political, social, spiritual, is analyzed. The successes of public organizations and movements of people of good will in the field of detente of international tensions, in providing assistance to peoples affected by natural disasters, catastrophes and other social unrest are widely known. It was established that the basis of victories is the development of civil society, high activity of citizens and their voluntary associations. This is achievable only in a sufficiently developed civil society. It has been proved that success comes where the business activity of citizens and the non-governmental structures they create increases, state intervention in economic, social and spiritual life is limited, where civil society develops and improves. The theoretical and applied aspects of the phenomenon of civil society are comprehended through a theoretical analysis of the concept of civil society in the history of socio-philosophical and political thought, from Plato and Aristotle to the views of modern researchers. It is emphasized that civil society is a type of social system, the hallmark of which is the real multi-subjectivity of economic, social, cultural and political life. The formation and development of civil society in Ukraine during the years of independence is analyzed. It is proved that the formation of civil society is manifested in the formation of its institutions - voluntary public associations, public movements, trade unions, independent media, public opinion as a social institution, elections and referendums as a means of public expression and protection of public-dependent interests. judicial and law enforcement systems, etc. The peculiarities of the interaction of civil society and the rights` state are substantiated.

Build the imaginary: Urban futures and New Towns in post-war French spatial planning

Post-war France was reshaped by a sustained period of spatial planning and modernization. This was particularly so during the presidency of Charles de Gaulle (1958–69), as the country positioned itself as a modern European nation after decolonization. In its approach and execution, French spatial planning represented the sort of imperious state intervention critiqued by radical spatial theorists such as Henri Lefebvre. Yet it remained the case that the planners articulated a rich vision of France’s future, filled with space and light. Not only that, but they had the means to bring their vision into being. During the mid-1960s, the building of New Towns became central to their thinking. This article revisits spatial planning as a realm of the imagination and considers how the nation’s future was portrayed in textual and visual forms. It explores how the translation of dreams into built realities became a source of political tension, and how those tensions found public expression in the visual media.

Dal silenzio alla mobilitazione: la diaspora caucasica nella Turchia repubblicana

Nearly seven million Turkish citizens are fully or partly descendants of refugees coming from Northern and South-Western Caucasus and more than two million of them keep and vigorously affirm a strong commitment to their roots. The public expression of their identity was totally forbidden from 1923 to 1946, but has been more or less tolerated since then. After a discussion of some meaningful events of the republican age, a survey of the current situation of this community is provided. Traditionally present in the Ottoman and later republican state apparatus much more than the Kurds, perceived as a privileged rather than a victimized minority, the Caucasian diaspora looks increasingly less inclined to blend in.