Asia

2020 ◽  
pp. 510-521
Author(s):  
Joseph Tse-Hei Lee
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Local Churches ◽  
Gregorian Calendar ◽  
Widespread Acceptance ◽  
Late Twentieth ◽  
Christian Missionary ◽  
State Relations ◽  
Late Twentieth Century ◽  
Diverse Pattern

The widespread acceptance of Christmas in Asia hinges on several factors, such as the adoption of the Gregorian calendar, the influence of Christian missionary evangelization and local churches, relatively stable church–state relations, and the integration of host societies into a global consumer economy. Following a chronological approach, this chapter explores how Western missionaries and Asian converts indigenized the ritual of Christmas celebrations and remembrance from the nineteenth century on. Examples are given from China, Hong Kong, India, and Korea, showing how the spread of Christmas took place in an environment different from Europe and America, where most people self-identified as Christians and had observed Christmas for generations. The nineteenth century, the era of missionary expansion and colonialism, witnessed a regionally diverse pattern of localizing Christmas. By the early twentieth century, the spread of nationalistic sentiments led to public attacks on Christmas as a symbol of imperialism. From the late twentieth century to the present, Christmas celebrations have been commercialized worldwide and the festival has become a magnet, not only for Christians concerned about spiritual reflection, but also for merchants and consumers intent on business activities.

A Reading of Westcott's Gospel of Creation: An Early Venture into Ecological Theology?

2013 ◽  
Vol 12 (2) ◽  
pp. 185-202
Author(s):  
Duncan Reid
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Natural World ◽  
Close Reading ◽  
Ecological Theology ◽  
Late Twentieth ◽  
Science And Theology ◽  
Doctrine Of Creation ◽  
The Relationship ◽  
Late Twentieth Century

AbstractIn response to the contemporary ecological movement, ecological perspectives have become a significant theme in the theology of creation. This paper asks whether antecedents to this growing significance might predate the concerns of our times and be discernible within the diverse interests of nineteenth-century Anglican thinking. The means used here to examine this possibility is a close reading of B. F. Westcott's ‘Gospel of Creation’. This will be contextualized in two directions: first with reference to the understanding of the natural world in nineteenth-century English popular thought, and secondly with reference to the approach taken to the doctrine of creation by three late twentieth-century Anglican writers, two concerned with the relationship between science and theology in general, and a third concerned more specifically with ecology.

The Book as Waste: Henry Mayhew and the Fall of Paper Recycling

2012 ◽  
Author(s):  
Leah Price
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Electronic Media ◽  
Wood Pulp ◽  
The Other ◽  
Late Nineteenth Century ◽  
Pulp Paper ◽  
Late Twentieth ◽  
Late Nineteenth ◽  
Late Twentieth Century

This chapter suggests that two phenomena that usually get explained in terms of the rise of electronic media in the late twentieth century—the dematerialization of the text and the disembodiment of the reader—have more to do with two much earlier developments. One is legal: the 1861 repeal of the taxes previously imposed on all paper except that used for printing bibles. The other is technological: the rise first of wood-pulp paper in the late nineteenth century and then of plastics in the twentieth. The chapter then looks at Henry Mayhew's London Labour and the London Poor (1861–62), the loose, baggy ethnography of the urban underclass that swelled out of a messy series of media. Mayhew's “cyclopaedia of the industry, the want, and the vice of the great Metropolis” so encyclopedically catalogs the uses to which used paper can be turned.

Conclusion: the emergence of Tasso’s psychobiography

2017 ◽  
Author(s):  
Jason Lawrence
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Leigh Hunt ◽  
Late Twentieth ◽  
Absent Mother ◽  
Late Twentieth Century

The conclusion traces how the psychoanalytical approach utilised in late twentieth-century Freudian interpretations of Tasso’s life and work, by Margaret Ferguson and Giampiero Giamperi for example, had been pre-empted in English biographical accounts of the poet from the second half of the nineteenth century. J. A. Symonds and Leigh Hunt both focus on the same autobiographical poem, the unfinished Canzone al Metauro, as these later psycho-biographical readings to try to account for Tasso’s troubled relationships with his absent mother and particularly his father Bernardo. The conclusion argues that the absence of a clearly defined vocabulary for psychoanalytical discourse pre-Freud does not diminish the acuity of these earlier biographical observations on the poet.

Introduction

2020 ◽  
pp. 1-44
Author(s):  
Gavin Miller
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Science Fiction ◽  
Late Nineteenth Century ◽  
Late Twentieth ◽  
Late Nineteenth ◽  
Psychological Knowledge ◽  
Reflexive Function ◽  
And Function ◽  
Late Twentieth Century

For the purposes of this book, science fiction is defined broadly in the terms advanced by Darko Suvin, with a focus on the genre from the late nineteenth century onwards. Psychology is conceived as the modern Western discipline, running from the origins of experimental psychology in the late nineteenth century to the ascendance of neuroscience as a disciplinary rival in the late twentieth century. Five different functions for psychological discourses in science fiction are proposed. The didactic-futurological function educates the non-specialist through extrapolation of psychological technologies, teaching within the context of futurological forecasting. The utopian function anchors in historical possibility the imagining of a currently non-existent society, whether utopian or dystopian. The cognitive-estranging function defamiliarizes and denaturalizes social reality by extrapolating current social tendencies and/or construct unsettling fictional analogues of the reader’s world. The metafictional function self-consciously thematizes within narrative fiction the psychological origins, nature, and function of science fiction as a genre. The reflexive function addresses the construction of individuals and groups who have reflexively adopted the ‘truth’ of psychological knowledge.

The folk’ish heritage in Nordic democracy: Examples from Denmark and Norway

2019 ◽  
Vol 17 (4) ◽  
pp. 432-447 ◽  
Author(s):  
Jeppe Nevers ◽  
Jesper Lundsby Skov
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
European Integration ◽  
Reference Point ◽  
The People ◽  
Starting Point ◽  
Late Twentieth ◽  
1960S And 1970S ◽  
The 1960S ◽  
Late Twentieth Century

Drawing on examples from Danish and Norwegian history, this article traces the ideological origins of Nordic democracy. It takes as its starting point the observation that constitutional theories of democracy were rather weak in the Nordic countries until the mid-twentieth century; instead, a certain Nordic tradition of popular constitutionalism rooted in a romantic and organic idea of the people was central to the ideological foundations of Nordic democracy. This tradition developed alongside agrarian mobilization in the nineteenth century, and it remained a powerful ideological reference-point through most of the twentieth century, exercising, for instance, an influence on debates about European integration in the 1960s and 1970s. However, this tradition was gradually overlaid by more institutional understandings of democracy from the mid-twentieth century onwards, with the consequence that the direct importance of this folk’ish heritage declined towards the late twentieth century. Nevertheless, clear echoes of this heritage remain evident in some contemporary Nordic varieties of populism, as well as in references to the concept of folkestyre as the pan-Scandinavian synonym for democracy.

scholarly journals Technology and the Era of the Mass Army

2014 ◽  
Vol 74 (2) ◽  
pp. 449-481 ◽  
Author(s):  
Massimiliano Gaetano Onorato ◽  
Kenneth Scheve ◽  
David Stasavage
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
French Revolution ◽  
Great Powers ◽  
Set Covering ◽  
Data Set ◽  
Military Forces ◽  
Explosive Force ◽  
Late Twentieth ◽  
Late Twentieth Century

We investigate how technology has influenced the size of armies. During the nineteenth century, the development of the railroad made it possible to field and support mass armies, significantly increasing the observed size of military forces. During the late twentieth century, further advances in technology made it possible to deliver explosive force from a distance and with precision, making mass armies less desirable. We find support for our technological account using a new data set covering thirteen great powers between 1600 and 2000. We find little evidence that the French Revolution was a watershed in terms of levels of mobilization.

Christian Faith and the Protestant Principle

2017 ◽  
Author(s):  
Madhuri M. Yadlapati
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Karl Barth ◽  
Christian Theology ◽  
Christian Faith ◽  
Paul Tillich ◽  
Human Understanding ◽  
Justification By Faith ◽  
Late Twentieth ◽  
Late Twentieth Century

This chapter takes a closer look at three figures whose discussions of faith are among the most influential in twentieth-century Christian theology. Two, Paul Tillich and Karl Barth, are twentieth-century Christian theologians and one, Søren Kierkegaard, is a nineteenth-century philosopher, but all three determine directions taken by existentialist Christian theology in the late twentieth century. All three figures happen to be Protestant, not simply by denominational identification, but more importantly, each is guided by the Protestant doctrine of justification by faith alone to emphasize the priority of God's saving grace over any human works and human understanding. All three adhere to the Protestant Principle (an individual's right and responsibility to radically question and reinterpret questions of faith), albeit in different ways.

Departures from Orthodoxy

2020 ◽  
pp. 1-8
Author(s):  
Steven J. Ericson
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Monetary Policy ◽  
International Monetary Fund ◽  
Economic Nationalism ◽  
Finance Minister ◽  
Late Twentieth ◽  
Late Twentieth Century ◽  
Made In

This introductory chapter briefly considers the ways in which the reforms of Finance Minister Matsukata Masayoshi unfolded along the lines of mid-nineteenth-century British-style orthodoxy or the late-twentieth-century International Monetary Fund version. It then goes on to argue that Matsukata was dealing with the challenge, shared by many of his contemporaries, of establishing a modern financial system in a developing state emerging from warfare and aiming to industrialize. At least on monetary policy, his economic nationalism was of the liberal nationalist variety like that of state leaders in other late industrializers. Moreover, Matsukata emerged as a practitioner primarily of unorthodox policies from the standpoint of both nineteenth- and late-twentieth-century versions of financial and economic orthodoxy. He also departed from orthodox mindsets in his pursuit of statist and nationalist priorities, his commitment to made-in-Japan solutions, his reliance on local intellectual tradition, and his willingness to be flexible in response to “the dictates of practical expediency,” as he would proclaim in 1886.

Attending the Death of Pragmatism

PARADIGMI ◽  
2010 ◽  
pp. 131-141
Author(s):  
Douglas R. Anderson
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Early Years ◽  
Late Twentieth ◽  
Late Twentieth Century ◽  
Intellectual Movement

Pragmatism has had two separate careers: one with its originators from the end of the nineteenth century to the early years of the twentieth century and one sparked by Richard Rorty's neo-pragmatism from the late twentieth century to the present. My suggestion in this essay is that it is time to attend to the death of pragmatism so that new philosophical outlooks might develop from its intermixing with other ideas. The suggestion stems from Peirce's organic way of considering how an intellectual movement such as pragmatism evolves in an historical setting.

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